वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-65, verse-25

ततो भग्ना नृपतयो हन्यमाना दिशो ययुः ।
अवीर्या वीर्यसंदिग्धा सामात्याः पापकारिणः ॥२५॥

25. tato bhagnā nṛpatayo hanyamānā diśo yayuḥ ,
avīryā vīryasaṃdigdhā sāmātyāḥ pāpakāriṇaḥ.

25. tataḥ bhagnāḥ nṛpatayaḥ hanyamānāḥ diśaḥ yayuḥ
avīryāḥ vīryasaṃdigdhāḥ sāmātyāḥ pāpakāriṇaḥ

25. nṛpatayaḥ bhagnāḥ hanyamānāḥ tataḥ diśaḥ yayuḥ
avīryāḥ vīryasaṃdigdhāḥ sāmātyāḥ pāpakāriṇaḥ

25. Then, defeated, the kings, being struck down, fled in all directions. They were powerless, doubtful of their own strength, accompanied by their ministers, and engaged in sinful acts.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• भग्नाः (bhagnāḥ) - defeated (broken, defeated, shattered)

• नृपतयः (nṛpatayaḥ) - kings (kings, rulers)

• हन्यमानाः (hanyamānāḥ) - being struck down (being struck, being killed, being injured)

• दिशः (diśaḥ) - in all directions (directions, quarters, regions)

• ययुः (yayuḥ) - they fled (they went, they departed)

• अवीर्याः (avīryāḥ) - powerless (powerless, without strength, weak)

• वीर्यसंदिग्धाः (vīryasaṁdigdhāḥ) - doubtful of their own strength (doubting their strength, uncertain of their power)

• सामात्याः (sāmātyāḥ) - accompanied by their ministers (with ministers, accompanied by their ministers)

• पापकारिणः (pāpakāriṇaḥ) - engaged in sinful acts (doers of evil, sinful ones, offenders)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

भग्नाः (bhagnāḥ) - defeated (broken, defeated, shattered)

(adjective)

Nominative, masculine, plural of bhagna

bhagna - broken, defeated, shattered

Past Passive Participle

Derived from root 'bhañj' (to break) with suffix -ta

Root: bhañj (class 7)

Note: Qualifies 'nṛpatayaḥ'.

नृपतयः (nṛpatayaḥ) - kings (kings, rulers)

(noun)

Nominative, masculine, plural of nṛpati

nṛpati - king, ruler

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, human
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

हन्यमानाः (hanyamānāḥ) - being struck down (being struck, being killed, being injured)

(adjective)

Nominative, masculine, plural of hanyamāna

hanyamāna - being killed, being struck

Present Passive Participle

Derived from root 'han' (to strike, kill) in the passive voice, present tense

Root: han (class 2)

Note: Qualifies 'nṛpatayaḥ'.

दिशः (diśaḥ) - in all directions (directions, quarters, regions)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

ययुः (yayuḥ) - they fled (they went, they departed)

(verb)

3rd person , plural, active, perfect (lit) of yā

Perfect tense, 3rd person plural

Root: yā (class 2)

अवीर्याः (avīryāḥ) - powerless (powerless, without strength, weak)

(adjective)

Nominative, masculine, plural of avīrya

avīrya - without strength, powerless, weak

Compound type : bahuvrihi (a+vīrya)

• a – not, non-
  indeclinable
  negative prefix
• vīrya – strength, power, heroism
  noun (neuter)

Note: Qualifies 'nṛpatayaḥ'.

वीर्यसंदिग्धाः (vīryasaṁdigdhāḥ) - doubtful of their own strength (doubting their strength, uncertain of their power)

(adjective)

Nominative, masculine, plural of vīryasaṃdigdha

vīryasaṁdigdha - one whose strength is doubted

Compound type : bahuvrihi (vīrya+saṃdigdha)

• vīrya – strength, power
  noun (neuter)
• saṃdigdha – doubted, suspected, uncertain
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dih' with prefix 'sam' and suffix -ta
  Prefix: sam
  Root: dih (class 4)

Note: Qualifies 'nṛpatayaḥ'.

सामात्याः (sāmātyāḥ) - accompanied by their ministers (with ministers, accompanied by their ministers)

(adjective)

Nominative, masculine, plural of sāmātya

sāmātya - with ministers, accompanied by ministers

Compound type : bahuvrihi (sa+amātya)

• sa – with, together with
  indeclinable
  prefix meaning 'with'
• amātya – minister, counselor
  noun (masculine)

Note: Qualifies 'nṛpatayaḥ'.

पापकारिणः (pāpakāriṇaḥ) - engaged in sinful acts (doers of evil, sinful ones, offenders)

(adjective)

Nominative, masculine, plural of pāpakārin

pāpakārin - one who commits sin, evil-doer

Derived from 'pāpa' (sin) and 'kārin' (doer)

Compound type : tatpurusha (pāpa+kārin)

• pāpa – sin, evil, bad
  noun (neuter)
• kārin – doer, maker, performing
  adjective (masculine)
  agent noun from root 'kṛ' (to do)
  Root: kṛ (class 8)

Note: Qualifies 'nṛpatayaḥ'.