वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-65, verse-23

ततः संवत्सरे पूर्णे क्षयं यातानि सर्वशः ।
साधनानि मुनिरेष्ठ ततो ऽहं भृशदुःखितः ॥२३॥

23. tataḥ saṃvatsare pūrṇe kṣayaṃ yātāni sarvaśaḥ ,
sādhanāni munireṣṭha tato'haṃ bhṛśaduḥkhitaḥ.

23. tataḥ saṃvatsare pūrṇe kṣayam yātāni sarvaśaḥ
sādhanāni munireṣṭha tataḥ aham bhṛśaduḥkhitaḥ

23. Then, O best of sages, after a full year, all provisions were completely depleted. Therefore, I was greatly distressed.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• संवत्सरे (saṁvatsare) - in the year

• पूर्णे (pūrṇe) - in the full, in the complete

• क्षयम् (kṣayam) - destruction, decay, loss

• यातानि (yātāni) - gone, reached, attained

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

• साधनानि (sādhanāni) - means, resources, provisions, instruments

• मुनिरेष्ठ (munireṣṭha) - O best of sages, O chief among ascetics

• ततः (tataḥ) - then, therefore

• अहम् (aham) - I

• भृशदुःखितः (bhṛśaduḥkhitaḥ) - greatly distressed, very sorrowful

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

From pronominal base 'tad' with suffix -tas

संवत्सरे (saṁvatsare) - in the year

(noun)

Locative, masculine, singular of saṃvatsara

saṁvatsara - year

पूर्णे (pūrṇe) - in the full, in the complete

(adjective)

Locative, masculine, singular of pūrṇa

pūrṇa - full, complete, filled

Past Passive Participle

From root 'pṛ' (to fill)

Root: pṛ (class 9)

Note: Agrees with 'saṃvatsare'.

क्षयम् (kṣayam) - destruction, decay, loss

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, decline

From root 'kṣi' (to waste, perish)

Root: kṣi (class 1)

Note: Used with 'yāta' (to go, reach) to mean 'gone to destruction'.

यातानि (yātāni) - gone, reached, attained

(adjective)

Nominative, neuter, plural of yāta

yāta - gone, arrived, passed

Past Passive Participle

From root 'yā' (to go)

Root: yā (class 2)

Note: Qualifies 'sādhanāni'.

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

From 'sarva' with suffix -śaḥ

Note: Modifies 'yātāni'.

साधनानि (sādhanāni) - means, resources, provisions, instruments

(noun)

Nominative, neuter, plural of sādhana

sādhana - means, instrument, resource, provision, accomplishment

From root 'sādh' (to accomplish)

Root: sādh (class 10)

Note: Subject of the sentence.

मुनिरेष्ठ (munireṣṭha) - O best of sages, O chief among ascetics

(noun)

Vocative, masculine, singular of munireṣṭha

munireṣṭha - best of sages

Compound type : tatpurusha (muni+īṣṭha)

• muni – sage, ascetic
  noun (masculine)
• īṣṭha – best, most desired, chief
  adjective
  Superlative suffix -iṣṭha

ततः (tataḥ) - then, therefore

(indeclinable)

From pronominal base 'tad' with suffix -tas

Note: Here used to indicate consequence 'therefore'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भृशदुःखितः (bhṛśaduḥkhitaḥ) - greatly distressed, very sorrowful

(adjective)

Nominative, masculine, singular of bhṛśaduḥkhita

bhṛśaduḥkhita - greatly distressed, very sorrowful

Compound type : karmadhāraya (bhṛśa+duḥkhita)

• bhṛśa – much, strong, intense, greatly
  adjective
• duḥkhita – distressed, grieved, suffering
  adjective
  Past Passive Participle
  From root 'duḥkh' (to suffer)
  Root: duḥkh (class 1)

Note: Predicative adjective for 'aham'.