वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-65, verse-11

ततो विमनसः सर्वे देवा वै मुनिपुंगव ।
प्रसादयन्ति देवेशं तेषां प्रीतो ऽभवद्भवः ॥११॥

11. tato vimanasaḥ sarve devā vai munipuṃgava ,
prasādayanti deveśaṃ teṣāṃ prīto'bhavadbhavaḥ.

11. tataḥ vimanasaḥ sarve devāḥ vai munipuṅgava
prasādayanti deveśam teṣām prītaḥ abhavat bhavaḥ

11. munipuṅgava tataḥ sarve devāḥ vai vimanasaḥ
deveśam prasādayanti teṣām bhavaḥ prītaḥ abhavat

11. Then, O chief among sages, all the gods became disheartened. They began to propitiate the lord of gods, and (thereupon) Bhava became pleased with them.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• विमनसः (vimanasaḥ) - dejected, disheartened, sad

• सर्वे (sarve) - all, every

• देवाः (devāḥ) - gods, deities

• वै (vai) - indeed, certainly (emphatic particle)

• मुनिपुङ्गव (munipuṅgava) - O chief of sages, O foremost sage

• प्रसादयन्ति (prasādayanti) - they propitiate, they appease

• देवेशम् (deveśam) - (Rudra/Shiva) (the lord of gods)

• तेषाम् (teṣām) - of those (gods) (of them, their)

• प्रीतः (prītaḥ) - pleased, satisfied, glad

• अभवत् (abhavat) - became, was

• भवः (bhavaḥ) - (Lord Shiva) (Bhava (a name for Shiva/Rudra), existence)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Ablative singular neuter of the demonstrative pronoun 'tad'. Used adverbially.

विमनसः (vimanasaḥ) - dejected, disheartened, sad

(adjective)

Nominative, masculine, plural of vimanasa

vimanasa - dejected, disheartened, sad, dispirited

Compound of vi- (privative/negative) + manas (mind).

Compound type : bahuvrihi (vi+manas)

• vi – apart, without, intensely
  indeclinable
  prefix
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, whole, every

Universal pronoun.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity

Root: div (class 1)

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

Emphatic particle.

मुनिपुङ्गव (munipuṅgava) - O chief of sages, O foremost sage

(noun)

Vocative, masculine, singular of munipuṅgava

munipuṅgava - chief of sages, foremost sage

Compound of muni (sage) + puṅgava (bull, chief).

Compound type : tatpurusha (muni+puṅgava)

• muni – sage, ascetic, seer
  noun (masculine)
  Root: man (class 4)
• puṅgava – bull, excellent, chief
  noun (masculine)

प्रसादयन्ति (prasādayanti) - they propitiate, they appease

(verb)

3rd person , plural, active, present (laṭ) of pra-sad

present tense, third person plural, causative

Root 'sad' with prefix 'pra', causative form 'sādayati'.

Prefix: pra

Root: sad (class 1)

देवेशम् (deveśam) - (Rudra/Shiva) (the lord of gods)

(noun)

Accusative, masculine, singular of deveśa

deveśa - lord of gods, sovereign of deities

Compound of deva (god) + īśa (lord).

Compound type : tatpurusha (deva+īśa)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• īśa – lord, master, ruler
  noun (masculine)
  Derived from root 'īś' (to rule).
  Root: īś (class 2)

तेषाम् (teṣām) - of those (gods) (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Genitive plural masculine of the demonstrative pronoun 'tad'.

प्रीतः (prītaḥ) - pleased, satisfied, glad

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, glad, loved

Past Passive Participle

From root 'prī' (to please, satisfy).

Root: prī (class 9)

Note: Functions as a predicate adjective with 'abhavat'.

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

imperfect past tense, third person singular

Augment 'a-' for past tense.

Root: bhū (class 1)

भवः (bhavaḥ) - (Lord Shiva) (Bhava (a name for Shiva/Rudra), existence)

(proper noun)

Nominative, masculine, singular of bhava

bhava - Bhava (a name of Shiva), existence, being, world

Derived from root 'bhū' (to be).

Root: bhū (class 1)