वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-62, verse-11

अहोरात्रापदेशेन गताः संवत्सरा दश ।
काममोहाभिभूतस्य विघ्नो ऽयं प्रत्युपस्थितः ॥११॥

11. ahorātrāpadeśena gatāḥ saṃvatsarā daśa ,
kāmamohābhibhūtasya vighno'yaṃ pratyupasthitaḥ.

11. ahorātrāpadeśena gatāḥ saṃvatsarā daśa
kāmamohābhibhūtasya vighnaḥ ayam pratyupasthitaḥ

11. ahorātrāpadeśena daśa saṃvatsarā gatāḥ
kāmamohābhibhūtasya ayam vighnaḥ pratyupasthitaḥ

11. Ten years have passed under the guise of days and nights. This obstacle has arisen for me, who am overcome by desire (kāma) and delusion.

Words meanings summery:

• अहोरात्रापदेशेन (ahorātrāpadeśena) - by the pretext of days and nights, under the guise of days and nights

• गताः (gatāḥ) - passed, gone

• संवत्सरा (saṁvatsarā) - years

• दश (daśa) - ten

• काममोहाभिभूतस्य (kāmamohābhibhūtasya) - of one overcome by desire and delusion

• विघ्नः (vighnaḥ) - obstruction, obstacle, impediment

• अयम् (ayam) - this

• प्रत्युपस्थितः (pratyupasthitaḥ) - has appeared, is present, stands before

Words meanings and morphology

अहोरात्रापदेशेन (ahorātrāpadeśena) - by the pretext of days and nights, under the guise of days and nights

(noun)

Instrumental, masculine, singular of ahorātrāpadeśa

ahorātrāpadeśa - pretext of days and nights

Compound type : tatpuruṣa (ahorātra+apadeśa)

• ahorātra – day and night, a period of 24 hours
  noun (neuter)
• apadeśa – pretext, excuse, guise, indication
  noun (masculine)

गताः (gatāḥ) - passed, gone

(adjective)

Nominative, masculine, plural of gata

gata - gone, passed, departed

Perfect passive participle

Derived from root 'gam' (to go)

Root: gam (class 1)

संवत्सरा (saṁvatsarā) - years

(noun)

Nominative, masculine, plural of saṃvatsara

saṁvatsara - year

दश (daśa) - ten

(indeclinable)

Note: Used as a numeral.

काममोहाभिभूतस्य (kāmamohābhibhūtasya) - of one overcome by desire and delusion

(adjective)

Genitive, masculine, singular of kāmamohābhibhūta

kāmamohābhibhūta - overcome by desire and delusion

Compound type : tatpuruṣa (kāma+moha+abhibhūta)

• kāma – desire, wish, sensual pleasure, love
  noun (masculine)
• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
• abhibhūta – overcome, defeated, conquered, oppressed
  participle
  Perfect Passive Participle
  Derived from root 'bhū' with prefix 'abhi'
  Prefix: abhi
  Root: bhū (class 1)

विघ्नः (vighnaḥ) - obstruction, obstacle, impediment

(noun)

Nominative, masculine, singular of vighna

vighna - obstacle, impediment, obstruction, difficulty

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

प्रत्युपस्थितः (pratyupasthitaḥ) - has appeared, is present, stands before

(adjective)

Nominative, masculine, singular of pratyupasthita

pratyupasthita - appeared, present, at hand, standing near

Perfect passive participle

Derived from root 'sthā' with prefixes 'prati' and 'upa'

Prefixes: prati+upa

Root: sthā (class 1)