मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-9, verse-26
जहि वत्स वशिष्ठ त्वं त्वञ्च कौशिक सत्तम ।
तामसं भावमाश्रित्य ईदृग्युद्धं चिकीर्षितम् ॥२६॥
तामसं भावमाश्रित्य ईदृग्युद्धं चिकीर्षितम् ॥२६॥
26. jahi vatsa vaśiṣṭha tvaṃ tvañca kauśika sattama .
tāmasaṃ bhāvamāśritya īdṛgyuddhaṃ cikīrṣitam.
tāmasaṃ bhāvamāśritya īdṛgyuddhaṃ cikīrṣitam.
26.
jahi vatsa vaśiṣṭha tvam tvaṃ ca kauśika sattama
tāmasam bhāvam āśritya īdṛg yuddham cikīrṣitam
tāmasam bhāvam āśritya īdṛg yuddham cikīrṣitam
26.
O child Vasiṣṭha, and you too, O best Kauśika, abandon this kind of battle which is desired, having resorted to a disposition of inertia (tamas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- जहि (jahi) - stop (this conflict) (abandon, give up, stop, destroy, overcome)
- वत्स (vatsa) - O child (term of endearment) (calf, child, son, dear one)
- वशिष्ठ (vaśiṣṭha) - O Vasiṣṭha (Vasiṣṭha (name of a sage))
- त्वम् (tvam) - you (singular) (you)
- त्वं (tvaṁ) - you (singular, referring to Kauśika) (you)
- च (ca) - and (and, also, moreover)
- कौशिक (kauśika) - O Kauśika (addressing Viśvāmitra) (descendant of Kuśika, epithet of Viśvāmitra)
- सत्तम (sattama) - O best one (epithet for Kauśika/Viśvāmitra) (best, excellent, noblest)
- तामसम् (tāmasam) - a disposition rooted in inertia (tamas) (pertaining to tamas, dark, ignorant, dull, sluggish, inert)
- भावम् (bhāvam) - a disposition (state, condition, disposition, nature, existence, feeling)
- आश्रित्य (āśritya) - having resorted to (having resorted to, having taken refuge in, having adopted)
- ईदृग् (īdṛg) - this kind of (such, of this kind)
- युद्धम् (yuddham) - this kind of battle (battle, war, fight)
- चिकीर्षितम् (cikīrṣitam) - which is intended (desired to be done, intended, wished for)
Words meanings and morphology
जहि (jahi) - stop (this conflict) (abandon, give up, stop, destroy, overcome)
(verb)
2nd person , singular, active, imperative (loṭ) of han
Imperative, 2nd person singular, Parasmaipada
An irregular imperative form derived from the root han.
Root: han (class 2)
वत्स (vatsa) - O child (term of endearment) (calf, child, son, dear one)
(noun)
Vocative, masculine, singular of vatsa
vatsa - calf, child, boy, son, young one, dear one
वशिष्ठ (vaśiṣṭha) - O Vasiṣṭha (Vasiṣṭha (name of a sage))
(proper noun)
Vocative, masculine, singular of vaśiṣṭha
vaśiṣṭha - Name of a celebrated Vedic sage, one of the Saptarṣis.
त्वम् (tvam) - you (singular) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
त्वं (tvaṁ) - you (singular, referring to Kauśika) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (pronoun)
च (ca) - and (and, also, moreover)
(indeclinable)
कौशिक (kauśika) - O Kauśika (addressing Viśvāmitra) (descendant of Kuśika, epithet of Viśvāmitra)
(proper noun)
Vocative, masculine, singular of kauśika
kauśika - a descendant of Kuśika, referring to Viśvāmitra; an owl; a particular class of ascetics.
Note: Refers to Viśvāmitra.
सत्तम (sattama) - O best one (epithet for Kauśika/Viśvāmitra) (best, excellent, noblest)
(adjective)
Vocative, masculine, singular of sattama
sattama - best, excellent, noblest (superlative of sat)
Superlative suffix -tama added to sat (being, good, real).
Note: Modifies kauśika.
तामसम् (tāmasam) - a disposition rooted in inertia (tamas) (pertaining to tamas, dark, ignorant, dull, sluggish, inert)
(adjective)
Accusative, neuter, singular of tāmasa
tāmasa - relating to tamas, dark, ignorant, dull, sluggish, inert; caused by or consisting of the quality of tamas (ignorance, darkness).
Derived from tamas (darkness, ignorance, inertia).
Note: Modifies bhāvam.
भावम् (bhāvam) - a disposition (state, condition, disposition, nature, existence, feeling)
(noun)
Accusative, neuter, singular of bhāva
bhāva - state, condition, existence, nature, disposition, feeling, sentiment.
From root bhū (to be, exist).
Root: bhū (class 1)
Note: Object of āśritya.
आश्रित्य (āśritya) - having resorted to (having resorted to, having taken refuge in, having adopted)
(indeclinable)
Absolutive (Gerund)
Formed with prefix ā and root śri (to resort to, depend on) + suffix lyap (after a prefix).
Prefix: ā
Root: śri (class 1)
ईदृग् (īdṛg) - this kind of (such, of this kind)
(adjective)
Accusative, neuter, singular of īdṛś
īdṛś - such, of this kind, like this.
Compound of idam (this) and dṛś (seeing, resembling).
Compound type : pradi (idam+dṛś)
- idam – this, this here
pronoun (neuter) - dṛś – seeing, looking, resembling
adjective
From root dṛś (to see).
Root: dṛś (class 1)
Note: Modifies yuddham.
युद्धम् (yuddham) - this kind of battle (battle, war, fight)
(noun)
Accusative, neuter, singular of yuddha
yuddha - battle, war, fight, combat.
Past Passive Participle (from yudh) used as a noun.
From root yudh (to fight) + kta suffix.
Root: yudh (class 4)
Note: Object of jahi.
चिकीर्षितम् (cikīrṣitam) - which is intended (desired to be done, intended, wished for)
(adjective)
Nominative, neuter, singular of cikīrṣita
cikīrṣita - desired to be done, intended, wished for.
Past Passive Participle of Desiderative form.
From desiderative stem cikīrṣa (from root kṛ + desiderative suffix san) + kta suffix (past passive participle).
Root: kṛ (class 8)
Note: Describes yuddham.