मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-65, verse-25
तस्य धर्मक्रियाहानिरहन्यहनि जायते ।
सक्तोऽन्यभार्यया चान्यकामासक्तः सदैव सः ॥२५॥
सक्तोऽन्यभार्यया चान्यकामासक्तः सदैव सः ॥२५॥
25. tasya dharmakriyāhānirahanyahani jāyate .
sakto'nyabhāryayā cānyakāmāsaktaḥ sadaiva saḥ.
sakto'nyabhāryayā cānyakāmāsaktaḥ sadaiva saḥ.
25.
tasya dharma-kriyā-hāniḥ ahani ahani jāyate saktaḥ
anya-bhāryayā ca anya-kāma-āsaktaḥ sadā eva saḥ
anya-bhāryayā ca anya-kāma-āsaktaḥ sadā eva saḥ
25.
The loss of his righteous (dharma) activities occurs day by day for him who is attached to another man's wife and always devoted to other desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - for him (his, of him, to him)
- धर्म-क्रिया-हानिः (dharma-kriyā-hāniḥ) - loss of religious actions, loss of righteous conduct (dharma)
- अहनि (ahani) - on the day, day
- अहनि (ahani) - on the day, day
- जायते (jāyate) - occurs (is born, arises, occurs)
- सक्तः (saktaḥ) - attached (to another's wife) (attached, devoted)
- अन्य-भार्यया (anya-bhāryayā) - by another's wife
- च (ca) - and, also
- अन्य-काम-आसक्तः (anya-kāma-āsaktaḥ) - attached to other desires
- सदा (sadā) - always, ever
- एव (eva) - just, only, indeed
- सः (saḥ) - he, that
Words meanings and morphology
तस्य (tasya) - for him (his, of him, to him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the person described in the following clause.
धर्म-क्रिया-हानिः (dharma-kriyā-hāniḥ) - loss of religious actions, loss of righteous conduct (dharma)
(noun)
Nominative, feminine, singular of dharmakriyāhāni
dharmakriyāhāni - loss of religious rites, loss of righteous actions
Compound type : tatpuruṣa (dharma+kriyāhāni)
- dharma – constitution, natural law, intrinsic nature, righteousness, duty, religion
noun (masculine)
from root dhṛ 'to hold'
Root: dhṛ (class 1) - kriyāhāni – loss of action/rite
noun (feminine)
Compound of kriyā + hāni
Note: Refers to the decline in activities conforming to dharma (righteous conduct).
अहनि (ahani) - on the day, day
(noun)
Locative, neuter, singular of ahan
ahan - day
Note: Used in iteration 'ahani ahani' for 'day by day'.
अहनि (ahani) - on the day, day
(noun)
Locative, neuter, singular of ahan
ahan - day
Note: Used in iteration 'ahani ahani' for 'day by day'.
जायते (jāyate) - occurs (is born, arises, occurs)
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
Root: jan (class 4)
सक्तः (saktaḥ) - attached (to another's wife) (attached, devoted)
(adjective)
Nominative, masculine, singular of sakta
sakta - attached, joined, devoted
Past Passive Participle
from root sañj 'to cling, attach'
Root: sañj (class 1)
Note: Agrees with the implied 'he' (saḥ).
अन्य-भार्यया (anya-bhāryayā) - by another's wife
(noun)
Instrumental, feminine, singular of anyabhāryā
anyabhāryā - another's wife
Compound type : ṣaṣṭhī-tatpuruṣa (anya+bhāryā)
- anya – another, other
pronoun (masculine) - bhāryā – wife
noun (feminine)
Gerundive/Future Passive Participle
from root bhṛ 'to bear, support' + ṇyat
Root: bhṛ (class 3)
Note: Indicates agency or association for 'saktaḥ'.
च (ca) - and, also
(indeclinable)
अन्य-काम-आसक्तः (anya-kāma-āsaktaḥ) - attached to other desires
(adjective)
Nominative, masculine, singular of anyakāmāsakta
anyakāmāsakta - attached to other desires
Compound type : tatpuruṣa (anya+kāma+āsakta)
- anya – another, other
pronoun (masculine) - kāma – desire, wish, love
noun (masculine)
from root kam 'to desire'
Root: kam (class 1) - āsakta – attached, devoted, clinging
adjective (masculine)
Past Passive Participle
ā- (prefix) + sañj (to cling) + kta (suffix)
Prefix: ā
Root: sañj (class 1)
Note: Agrees with the implied 'he' (saḥ).
सदा (sadā) - always, ever
(indeclinable)
एव (eva) - just, only, indeed
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the subject of the sentence.