मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-129, verse-7
नरिष्यन्तः सुतः सोऽस्य चिन्तयामास बुद्धिमान् ।
पितुर्वृत्तं समालोक्य तथान्येषां च भूभृताम् ॥७॥
पितुर्वृत्तं समालोक्य तथान्येषां च भूभृताम् ॥७॥
7. nariṣyantaḥ sutaḥ so'sya cintayāmāsa buddhimān .
piturvṛttaṃ samālokya tathānyeṣāṃ ca bhūbhṛtām.
piturvṛttaṃ samālokya tathānyeṣāṃ ca bhūbhṛtām.
7.
nariṣyantaḥ sutaḥ saḥ asya cintayāmāsa buddhimān
pituḥ vṛttam samālokya tathā anyeṣām ca bhūbhṛtām
pituḥ vṛttam samālokya tathā anyeṣām ca bhūbhṛtām
7.
Nariṣyanta, that intelligent son of his, reflected, having carefully observed the conduct of his father and also of other kings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नरिष्यन्तः (nariṣyantaḥ) - Nariṣyanta (a proper name)
- सुतः (sutaḥ) - son
- सः (saḥ) - that, he
- अस्य (asya) - of this, of him, his
- चिन्तयामास (cintayāmāsa) - he reflected, he pondered
- बुद्धिमान् (buddhimān) - intelligent, wise, discerning
- पितुः (pituḥ) - of his father (of the father)
- वृत्तम् (vṛttam) - conduct, behavior, occurrence
- समालोक्य (samālokya) - having observed well, having carefully seen
- तथा (tathā) - thus, so, and also
- अन्येषाम् (anyeṣām) - of others
- च (ca) - and
- भूभृताम् (bhūbhṛtām) - of kings, of those who support the earth
Words meanings and morphology
नरिष्यन्तः (nariṣyantaḥ) - Nariṣyanta (a proper name)
(proper noun)
Nominative, masculine, singular of nariṣyanta
nariṣyanta - Nariṣyanta (a proper name)
Note: The subject of the sentence.
सुतः (sutaḥ) - son
(noun)
Nominative, masculine, singular of suta
suta - son, produced
Past Passive Participle
From root sū (to beget, produce)
Root: sū (class 2)
Note: Qualifies 'nariṣyantaḥ'.
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Masculine nominative singular of 'tad'.
अस्य (asya) - of this, of him, his
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
Note: Refers to the father mentioned in the previous verse.
चिन्तयामास (cintayāmāsa) - he reflected, he pondered
(verb)
3rd person , singular, active, past perfect (liṭ) of cintay
Perfect active
Denominative verb from citta (mind), with perfect ending
Root: cit (class 10)
Note: Often considered periphrastic perfect in classical Sanskrit for certain roots.
बुद्धिमान् (buddhimān) - intelligent, wise, discerning
(adjective)
Nominative, masculine, singular of buddhimat
buddhimat - intelligent, wise, discerning
Formed with suffix -mat (possessing) from buddhi (intellect)
Note: Qualifies 'nariṣyantaḥ'.
पितुः (pituḥ) - of his father (of the father)
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father
वृत्तम् (vṛttam) - conduct, behavior, occurrence
(noun)
Accusative, neuter, singular of vṛtta
vṛtta - conduct, behavior, occurrence, event
Past Passive Participle
From root vṛt (to turn, exist), used as a noun
Root: vṛt (class 1)
Note: Object of 'samālokya'.
समालोक्य (samālokya) - having observed well, having carefully seen
(indeclinable)
Absolutive
Formed with suffix -ya after preverbs
Prefixes: sam+ā
Root: lok (class 10)
तथा (tathā) - thus, so, and also
(indeclinable)
अन्येषाम् (anyeṣām) - of others
(pronoun)
Genitive, masculine, plural of anya
anya - other, different, another
Note: Refers to other kings.
च (ca) - and
(indeclinable)
भूभृताम् (bhūbhṛtām) - of kings, of those who support the earth
(noun)
Genitive, masculine, plural of bhūbhṛt
bhūbhṛt - king, ruler (literally 'earth-bearer')
Compound type : tatpuruṣa (bhū+bhṛt)
- bhū – earth, ground, land
noun (feminine)
From root bhū (to be, exist)
Root: bhū (class 1) - bhṛt – bearing, supporting, maintaining
adjective
Present active participle
From root bhṛ (to bear, support)
Root: bhṛ (class 3)