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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-129, verse-21

ततस्तेन यदा यज्ञः प्रारब्धो भूभुजा पुनः ।
प्रारब्धे स मखे यष्टुं ततो नालभत द्विजान् ॥२१॥
21. tatastena yadā yajñaḥ prārabdho bhūbhujā punaḥ .
prārabdhe sa makhe yaṣṭuṃ tato nālabhata dvijān.
21. tataḥ tena yadā yajñaḥ prārabdhaḥ bhūbhujā punaḥ
prārabdhe sa makhe yaṣṭuṃ tataḥ na alabhata dvijān
21. Then, when that king again started a sacrificial ritual (yajña), he could not obtain brahmins (dvija) to perform the sacrifice once it had begun.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter, therefore
  • तेन (tena) - by him, by that
  • यदा (yadā) - when
  • यज्ञः (yajñaḥ) - sacrifice, ritual, worship
  • प्रारब्धः (prārabdhaḥ) - started, begun, commenced
  • भूभुजा (bhūbhujā) - by the king, by the ruler of the earth
  • पुनः (punaḥ) - again, further, moreover
  • प्रारब्धे (prārabdhe) - when it was started, in the begun (sacrifice)
  • (sa) - he, that
  • मखे (makhe) - in the sacrifice, in the ritual
  • यष्टुं (yaṣṭuṁ) - to sacrifice, to worship, to perform a sacrifice
  • ततः (tataḥ) - then, from that, therefore
  • (na) - not, no
  • अलभत (alabhata) - he obtained, he acquired (with 'na': he did not obtain)
  • द्विजान् (dvijān) - brahmins, twice-born ones (e.g., brahmins, kṣatriyas, vaiśyas)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, therefore
(indeclinable)
तेन (tena) - by him, by that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
यदा (yadā) - when
(indeclinable)
यज्ञः (yajñaḥ) - sacrifice, ritual, worship
(noun)
Nominative, masculine, singular of yajña
yajña - sacrifice, worship, an oblation, a ritual
from √yaj
Root: yaj (class 1)
प्रारब्धः (prārabdhaḥ) - started, begun, commenced
(adjective)
Nominative, masculine, singular of prārabdha
prārabdha - begun, undertaken, started
Past Passive Participle
from pra- + ā- + √rabh (to begin, undertake)
Prefixes: pra+ā
Root: rabh (class 1)
भूभुजा (bhūbhujā) - by the king, by the ruler of the earth
(noun)
Instrumental, masculine, singular of bhūbhuj
bhūbhuj - king, ruler, one who enjoys the earth
Compound type : tatpuruṣa (bhū+bhuj)
  • bhū – earth, ground, land
    noun (feminine)
  • bhuj – enjoying, ruling, eating
    noun
    from √bhuj
    Root: bhuj (class 7)
पुनः (punaḥ) - again, further, moreover
(indeclinable)
प्रारब्धे (prārabdhe) - when it was started, in the begun (sacrifice)
(adjective)
Locative, masculine, singular of prārabdha
prārabdha - begun, undertaken, started
Past Passive Participle
from pra- + ā- + √rabh (to begin, undertake)
Prefixes: pra+ā
Root: rabh (class 1)
(sa) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
मखे (makhe) - in the sacrifice, in the ritual
(noun)
Locative, masculine, singular of makha
makha - sacrifice, festival, ritual
यष्टुं (yaṣṭuṁ) - to sacrifice, to worship, to perform a sacrifice
(indeclinable)
Infinitive
Infinitive of purpose from √yaj
Root: yaj (class 1)
ततः (tataḥ) - then, from that, therefore
(indeclinable)
(na) - not, no
(indeclinable)
अलभत (alabhata) - he obtained, he acquired (with 'na': he did not obtain)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of labh
Root: labh (class 1)
द्विजान् (dvijān) - brahmins, twice-born ones (e.g., brahmins, kṣatriyas, vaiśyas)
(noun)
Accusative, masculine, plural of dvija
dvija - twice-born (a brahmin, kshatriya, vaishya), bird, tooth
from dvi (two) + √jan (to be born)
Compound type : bahuvrīhi (dvi+ja)
  • dvi – two
    numeral
  • ja – born, produced from
    adjective
    Agentive Suffix
    from √jan (to be born)
    Root: jan (class 4)