मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-129, verse-6
एकाग्रचित्तः स नृपस्तप्त्वा तत्र तपो महत् ।
आरुरोह दिवं विप्र यशसावृत्य रोदसी ॥६॥
आरुरोह दिवं विप्र यशसावृत्य रोदसी ॥६॥
6. ekāgracittaḥ sa nṛpastaptvā tatra tapo mahat .
āruroha divaṃ vipra yaśasāvṛtya rodasī.
āruroha divaṃ vipra yaśasāvṛtya rodasī.
6.
ekāgracittaḥ sa nṛpaḥ taptvā tatra tapaḥ
mahat āruroha divam vipra yaśasā āvṛtya rodasī
mahat āruroha divam vipra yaśasā āvṛtya rodasī
6.
That king, with a concentrated mind, performed great austerity (tapas) there. Oh Brahmin, he ascended to heaven, having enveloped both the earth and sky with his renown.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकाग्रचित्तः (ekāgracittaḥ) - with a concentrated mind, single-minded
- स (sa) - that, he
- नृपः (nṛpaḥ) - king, ruler
- तप्त्वा (taptvā) - having performed penance, having heated oneself
- तत्र (tatra) - there, in that place
- तपः (tapaḥ) - austerity, penance, heat
- महत् (mahat) - great, large, important
- आरुरोह (āruroha) - he ascended, he climbed
- दिवम् (divam) - heaven, sky
- विप्र (vipra) - O Brahmin, wise one
- यशसा (yaśasā) - by fame, with glory
- आवृत्य (āvṛtya) - having covered, having enveloped, having surrounded
- रोदसी (rodasī) - heaven and earth, dual regions
Words meanings and morphology
एकाग्रचित्तः (ekāgracittaḥ) - with a concentrated mind, single-minded
(adjective)
Nominative, masculine, singular of ekāgracitta
ekāgracitta - with a concentrated mind, single-minded
Compound type : bahuvrīhi (eka+agra+citta)
- eka – one, single
numeral - agra – point, tip, front, chief
noun (neuter) - citta – mind, thought, intellect
noun (neuter)
From root cit (to perceive, think)
Root: cit (class 1)
Note: Qualifies 'nṛpaḥ'.
स (sa) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Masculine nominative singular of 'tad', used before soft consonants.
नृपः (nṛpaḥ) - king, ruler
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, ruler
From nṛ (man) + pā (to protect)
Compound type : tatpuruṣa (nṛ+pā)
- nṛ – man, person
noun (masculine) - pā – to protect, to govern
verb
Root: pā (class 2)
तप्त्वा (taptvā) - having performed penance, having heated oneself
(indeclinable)
Absolutive
Formed with suffix -tvā
Root: tap (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
From tad (that) + tra (locative suffix)
तपः (tapaḥ) - austerity, penance, heat
(noun)
Accusative, neuter, singular of tapas
tapas - austerity, penance, heat
From root tap (to heat, perform penance)
Root: tap (class 1)
महत् (mahat) - great, large, important
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, important
Present active participle of root mah, used as adjective.
Root: mah (class 1)
Note: Qualifies 'tapaḥ'.
आरुरोह (āruroha) - he ascended, he climbed
(verb)
3rd person , singular, active, past perfect (liṭ) of āruh
Perfect active
Prefix: ā
Root: ruh (class 1)
दिवम् (divam) - heaven, sky
(noun)
Accusative, feminine, singular of div
div - heaven, sky, celestial region
Root: div
विप्र (vipra) - O Brahmin, wise one
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin, learned, inspired
From root vip (to tremble, inspire)
Root: vip
यशसा (yaśasā) - by fame, with glory
(noun)
Instrumental, neuter, singular of yaśas
yaśas - fame, glory, renown
Root: yaś
आवृत्य (āvṛtya) - having covered, having enveloped, having surrounded
(indeclinable)
Absolutive
Formed with suffix -ya after a preverb
Prefix: ā
Root: vṛ (class 5)
रोदसी (rodasī) - heaven and earth, dual regions
(noun)
Accusative, feminine, dual of rodasī
rodasī - heaven and earth (dual), two worlds
Dual form of rod (sky, earth)
Root: rud