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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-129, verse-30

द्विजन्मनामभून्नासीत्सदस्यस्तत्र कश्चन ।
यजमाना द्विजाः केचित्केचित्तेषां तु याजकाः ॥३०॥
30. dvijanmanāmabhūnnāsītsadasyastatra kaścana .
yajamānā dvijāḥ kecitkecitteṣāṃ tu yājakāḥ.
30. dvijanmanām abhūt na āsīt sadasyaḥ tatra kaścana
| yajamānāḥ dvijāḥ kecit kecit teṣām tu yājakāḥ
30. Among the twice-born (dvijanman), there was not a single assembly member (sadasya) present. Some of these twice-born (dvija) became the sacrificers (yajamāna), while others became the officiating priests.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्विजन्मनाम् (dvijanmanām) - of the twice-born, of the brāhmaṇas
  • अभूत् (abhūt) - there was, existed
  • (na) - not, no
  • आसीत् (āsīt) - was
  • सदस्यः (sadasyaḥ) - a member of an assembly, a participant
  • तत्र (tatra) - there
  • कश्चन (kaścana) - anyone, someone
  • यजमानाः (yajamānāḥ) - performers of the sacrifice, sacrificers
  • द्विजाः (dvijāḥ) - twice-born (brāhmaṇas)
  • केचित् (kecit) - some
  • केचित् (kecit) - some
  • तेषाम् (teṣām) - of them
  • तु (tu) - but, indeed, on the other hand
  • याजकाः (yājakāḥ) - officiating priests, instigators of sacrifice

Words meanings and morphology

द्विजन्मनाम् (dvijanmanām) - of the twice-born, of the brāhmaṇas
(noun)
Genitive, masculine, plural of dvijanman
dvijanman - twice-born, a brāhmaṇa
Compound type : bahuvrīhi (dvi+janman)
  • dvi – two
    numeral
  • janman – birth, origin, life
    noun (neuter)
अभूत् (abhūt) - there was, existed
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Root: bhū (class 1)
Note: part of abhūnnāsīt (abhūt + na + āsīt)
(na) - not, no
(indeclinable)
Note: part of abhūnnāsīt (abhūt + na + āsīt)
आसीत् (āsīt) - was
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Root: as (class 2)
Note: part of abhūnnāsīt (abhūt + na + āsīt)
सदस्यः (sadasyaḥ) - a member of an assembly, a participant
(noun)
Nominative, masculine, singular of sadasya
sadasya - member of an assembly, assessor, participant
तत्र (tatra) - there
(indeclinable)
कश्चन (kaścana) - anyone, someone
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone, any, some
Compound type : pronoun (kim+cana)
  • kim – who, what, which
    pronoun
  • cana – (particle used for indefiniteness)
    indeclinable
यजमानाः (yajamānāḥ) - performers of the sacrifice, sacrificers
(participle)
Nominative, masculine, plural of yajamāna
yajamāna - sacrificing, a sacrificer
Present Middle Participle
Root: yaj (class 1)
द्विजाः (dvijāḥ) - twice-born (brāhmaṇas)
(noun)
Nominative, masculine, plural of dvija
dvija - twice-born, a brāhmaṇa, a bird, a tooth
केचित् (kecit) - some
(pronoun)
Nominative, masculine, plural of kecit
kecit - some, certain ones
Compound type : pronoun (kim+cit)
  • kim – who, what, which
    pronoun
  • cit – (particle used for indefiniteness)
    indeclinable
केचित् (kecit) - some
(pronoun)
Nominative, masculine, plural of kecit
kecit - some, certain ones
Compound type : pronoun (kim+cit)
  • kim – who, what, which
    pronoun
  • cit – (particle used for indefiniteness)
    indeclinable
तेषाम् (teṣām) - of them
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, it
तु (tu) - but, indeed, on the other hand
(indeclinable)
याजकाः (yājakāḥ) - officiating priests, instigators of sacrifice
(noun)
Nominative, masculine, plural of yājaka
yājaka - officiating priest, sacrificer