मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-129, verse-5
कृत्वा राज्यं स्वधर्मेण इष्ट्वा यज्ञाननुत्तमान् ।
नरिष्यन्तसुतं ज्येष्ठमभिषिच्य ययौ वनम् ॥५॥
नरिष्यन्तसुतं ज्येष्ठमभिषिच्य ययौ वनम् ॥५॥
5. kṛtvā rājyaṃ svadharmeṇa iṣṭvā yajñānanuttamān .
nariṣyantasutaṃ jyeṣṭhamabhiṣicya yayau vanam.
nariṣyantasutaṃ jyeṣṭhamabhiṣicya yayau vanam.
5.
kṛtvā rājyam svadharmeṇa iṣṭvā yajñān anuttamān
nariṣyantasutam jyeṣṭham abhiṣicya yayau vanam
nariṣyantasutam jyeṣṭham abhiṣicya yayau vanam
5.
Having ruled his kingdom in accordance with his own natural law (dharma) and having performed the most excellent Vedic rituals (yajña), he anointed his eldest son, Nariṣyanta, and then departed for the forest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृत्वा (kṛtvā) - having done, having performed
- राज्यम् (rājyam) - kingdom, kingship, rule
- स्वधर्मेण (svadharmeṇa) - by one's own natural law, by one's own duty
- इष्ट्वा (iṣṭvā) - having worshipped, having sacrificed
- यज्ञान् (yajñān) - sacrifices
- अनुत्तमान् (anuttamān) - unsurpassed, excellent, best
- नरिष्यन्तसुतम् (nariṣyantasutam) - the son named Nariṣyanta
- ज्येष्ठम् (jyeṣṭham) - eldest, greatest, best
- अभिषिच्य (abhiṣicya) - having anointed, having consecrated
- ययौ (yayau) - he went, he departed
- वनम् (vanam) - forest, wood
Words meanings and morphology
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
Absolutive
Formed with suffix -tvā
Root: kṛ (class 8)
राज्यम् (rājyam) - kingdom, kingship, rule
(noun)
Accusative, neuter, singular of rājya
rājya - kingdom, kingship, rule
From rājan (king) + ya (suffix)
स्वधर्मेण (svadharmeṇa) - by one's own natural law, by one's own duty
(noun)
Instrumental, masculine, singular of svadharma
svadharma - one's own natural law, one's own duty, intrinsic nature
Compound type : tatpuruṣa (sva+dharma)
- sva – own, self
pronoun - dharma – natural law, constitution, intrinsic nature, duty, righteousness
noun (masculine)
From root dhṛ (to uphold)
Root: dhṛ (class 1)
इष्ट्वा (iṣṭvā) - having worshipped, having sacrificed
(indeclinable)
Absolutive
Formed with suffix -tvā
Root: yaj (class 1)
यज्ञान् (yajñān) - sacrifices
(noun)
Accusative, masculine, plural of yajña
yajña - sacrifice, ritual, worship
From root yaj (to worship, sacrifice)
Root: yaj (class 1)
अनुत्तमान् (anuttamān) - unsurpassed, excellent, best
(adjective)
Accusative, masculine, plural of anuttama
anuttama - unsurpassed, excellent, best
From a- (negation) + uttama (highest)
Compound type : tatpuruṣa (a+uttama)
- a – not, un-
indeclinable
negative prefix - uttama – highest, best, superior
adjective
Superlative of ud (up) + ta (suffix)
Prefix: ud
Note: Qualifies 'yajñān'.
नरिष्यन्तसुतम् (nariṣyantasutam) - the son named Nariṣyanta
(proper noun)
Accusative, masculine, singular of nariṣyantasuta
nariṣyantasuta - Nariṣyanta (the son)
Compound type : karmadhāraya (nariṣyanta+suta)
- nariṣyanta – Nariṣyanta (a proper name)
proper noun (masculine) - suta – son, produced
noun (masculine)
Past Passive Participle
From root sū (to beget, produce)
Root: sū (class 2)
Note: Refers to the proper name Nariṣyanta, who is the son.
ज्येष्ठम् (jyeṣṭham) - eldest, greatest, best
(adjective)
Accusative, masculine, singular of jyeṣṭha
jyeṣṭha - eldest, greatest, best
Superlative degree, from root vṛdh
Root: vṛdh (class 1)
Note: Qualifies 'nariṣyantasutam'.
अभिषिच्य (abhiṣicya) - having anointed, having consecrated
(indeclinable)
Absolutive
Formed with suffix -ya after a preverb
Prefix: abhi
Root: sic (class 6)
ययौ (yayau) - he went, he departed
(verb)
3rd person , singular, active, past perfect (liṭ) of yā
Perfect active
Irregular perfect form
Root: yā (class 2)
वनम् (vanam) - forest, wood
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove
Root: van