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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-120, verse-13

धर्ममुत्सृज्य युयुधुर्युध्यमानेन धर्मतः ।
नरेन्द्रपुत्राः प्रस्वेदजलक्लिन्नाननाः समम् ॥१३॥
13. dharmamutsṛjya yuyudhuryudhyamānena dharmataḥ .
narendraputrāḥ prasvedajalaklinnānanāḥ samam.
13. dharmam utsṛjya yuyudhuḥ yudhyamānena dharmataḥ
narendraputrāḥ prasvedajalaklinnānanāḥ samam
13. Abandoning natural law (dharma), the princes, whose faces were wet with sweat, fought against him who was fighting righteously (dharma), all together.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धर्मम् (dharmam) - natural law (dharma) (natural law; righteousness; duty)
  • उत्सृज्य (utsṛjya) - having abandoned (having abandoned; having given up; having cast off)
  • युयुधुः (yuyudhuḥ) - they (the princes) fought (they fought)
  • युध्यमानेन (yudhyamānena) - with him who was fighting (by the one fighting; with the one fighting)
  • धर्मतः (dharmataḥ) - righteously (dharma) (according to natural law; righteously; virtuously)
  • नरेन्द्रपुत्राः (narendraputrāḥ) - the princes (sons of kings; princes)
  • प्रस्वेदजलक्लिन्नाननाः (prasvedajalaklinnānanāḥ) - (the princes) whose faces were drenched with sweat (whose faces were wet with sweat)
  • समम् (samam) - all together; simultaneously (together; equally; simultaneously)

Words meanings and morphology

धर्मम् (dharmam) - natural law (dharma) (natural law; righteousness; duty)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law; righteousness; duty; virtue; constitution
From dhṛ (to uphold)
Root: dhṛ (class 1)
Note: Object of utsṛjya.
उत्सृज्य (utsṛjya) - having abandoned (having abandoned; having given up; having cast off)
(indeclinable)
Absolutive (Gerund)
From ut-sṛj (to let loose, abandon)
Prefix: ut
Root: sṛj (class 6)
युयुधुः (yuyudhuḥ) - they (the princes) fought (they fought)
(verb)
3rd person , plural, active, perfect (lit) of yudh
Perfect tense, active voice
Root: yudh (class 4)
युध्यमानेन (yudhyamānena) - with him who was fighting (by the one fighting; with the one fighting)
(adjective)
Instrumental, masculine, singular of yudhyamāna
yudhyamāna - fighting; battling
Present Middle Participle
From yudh (to fight), middle voice participle
Root: yudh (class 4)
धर्मतः (dharmataḥ) - righteously (dharma) (according to natural law; righteously; virtuously)
(indeclinable)
Tasil affix from dharma.
Note: Modifies yudhyamānena.
नरेन्द्रपुत्राः (narendraputrāḥ) - the princes (sons of kings; princes)
(noun)
Nominative, masculine, plural of narendraputra
narendraputra - son of a king; prince
Compound narendra (king) + putra (son)
Compound type : tatpurusha (narendra+putra)
  • narendra – king; lord of men
    noun (masculine)
    Compound nara (man) + indra (chief)
  • putra – son; child
    noun (masculine)
Note: Subject of yuyudhuḥ.
प्रस्वेदजलक्लिन्नाननाः (prasvedajalaklinnānanāḥ) - (the princes) whose faces were drenched with sweat (whose faces were wet with sweat)
(adjective)
Nominative, masculine, plural of prasvedajalaklinnānana
prasvedajalaklinnānana - having faces wet with sweat
Bahuvrīhi compound
Compound type : bahuvrīhi (prasveda+jala+klinna+ānana)
  • prasveda – sweat; perspiration
    noun (masculine)
    From pra-svid (to sweat)
    Prefix: pra
    Root: svid (class 1)
  • jala – water
    noun (neuter)
  • klinna – wet; moist; soaked
    adjective (neuter)
    Past Passive Participle
    From klid (to be wet)
    Root: klid (class 4)
  • ānana – face; mouth
    noun (neuter)
Note: Agrees with narendraputrāḥ.
समम् (samam) - all together; simultaneously (together; equally; simultaneously)
(indeclinable)
Adverbial form of sama.