महाभारतः mahābhārataḥ - book-9, chapter-46, verse-27

अभिषिक्तश्च तत्रैव समागम्य मरुद्गणैः ।
वाहनं चास्य तद्दत्तं हंसयुक्तं मनोरमम् ।
विमानं पुष्पकं दिव्यं नैरृतैश्वर्यमेव च ॥२७॥

27. abhiṣiktaśca tatraiva samāgamya marudgaṇaiḥ ,
vāhanaṁ cāsya taddattaṁ haṁsayuktaṁ manoramam ,
vimānaṁ puṣpakaṁ divyaṁ nairṛtaiśvaryameva ca.

27. abhiṣiktaḥ ca tatra eva samāgamya
marudgaṇaiḥ vāhanam ca asya tat dattam
haṃsayuktam manoramam vimānam
puṣpakam divyam nairṛtaiśvaryam eva ca

27. tatra eva marudgaṇaiḥ samāgamya saḥ
abhiṣiktaḥ ca asya ca haṃsayuktam
manoramam divyam puṣpakam vimānam tat
vāhanam dattam eva nairṛtaiśvaryam ca

27. And right there, after assembling with the groups of Maruts, he was consecrated. Also, that charming vehicle, the divine Puṣpaka aerial chariot drawn by swans, was given to him, along with the sovereignty over the Nairṛtas.

Words meanings summery:

• अभिषिक्तः (abhiṣiktaḥ) - consecrated, sprinkled, anointed, crowned

• च (ca) - and, also, moreover

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, just, only, exactly

• समागम्य (samāgamya) - having assembled, having met, having come together

• मरुद्गणैः (marudgaṇaiḥ) - by the groups of Maruts, with the hosts of Maruts

• वाहनम् (vāhanam) - vehicle, conveyance, carrier

• च (ca) - and, also, moreover

• अस्य (asya) - to Kubera (to him, for him, of him)

• तत् (tat) - that, that one

• दत्तम् (dattam) - given, granted, bestowed

• हंसयुक्तम् (haṁsayuktam) - drawn by swans (joined with swans, yoked with swans)

• मनोरमम् (manoramam) - charming, delightful, pleasing to the mind

• विमानम् (vimānam) - the Puṣpaka aerial chariot (aerial chariot, celestial car, palace)

• पुष्पकम् (puṣpakam) - the divine Puṣpaka aerial chariot (Puṣpaka (name of a specific aerial chariot))

• दिव्यम् (divyam) - divine, celestial, heavenly

• नैरृतैश्वर्यम् (nairṛtaiśvaryam) - sovereignty of the Nairṛtas (a class of Rākṣasas associated with Nirṛti)

• एव (eva) - indeed, just, only, exactly

• च (ca) - and, also, moreover

Words meanings and morphology

अभिषिक्तः (abhiṣiktaḥ) - consecrated, sprinkled, anointed, crowned

(adjective)

Nominative, masculine, singular of abhiṣikta

abhiṣikta - consecrated, sprinkled, anointed, crowned, installed

Past Passive Participle

Derived from abhi- (upon, over) + root sic (to sprinkle).

Prefix: abhi

Root: sic (class 6)

Note: Functions as a predicate adjective, 'he was consecrated'.

च (ca) - and, also, moreover

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, just, only, exactly

(indeclinable)

Note: Emphatic particle, 'right there'.

समागम्य (samāgamya) - having assembled, having met, having come together

(indeclinable)

Absolutive (Gerund)

Derived from sam- (together) + ā- (towards) + root gam (to go) with suffix -ya.

Prefixes: sam+ā

Root: gam (class 1)

मरुद्गणैः (marudgaṇaiḥ) - by the groups of Maruts, with the hosts of Maruts

(noun)

Instrumental, masculine, plural of marudgaṇa

marudgaṇa - group of Maruts, host of Maruts

Compound of marut (Marut) and gaṇa (group).

Compound type : tatpuruṣa (marut+gaṇa)

• marut – Marut (a class of storm deities, companions of Indra)
  proper noun (masculine)
• gaṇa – group, host, multitude, collection
  noun (masculine)

वाहनम् (vāhanam) - vehicle, conveyance, carrier

(noun)

Nominative, neuter, singular of vāhana

vāhana - vehicle, conveyance, carrier, riding animal

Derived from root vah (to carry, convey).

Root: vah (class 1)

Note: Here as the subject of 'dattam'.

च (ca) - and, also, moreover

(indeclinable)

अस्य (asya) - to Kubera (to him, for him, of him)

(pronoun)

Dative, masculine, singular of idam

idam - this, this one, he, she, it

Note: Can also be genitive, but dative fits the 'given to' context better.

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, he, she, it

Note: Refers to the vehicle, acting as a demonstrative adjective or pronoun.

दत्तम् (dattam) - given, granted, bestowed

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, bestowed, presented

Past Passive Participle

Derived from root dā (to give) with suffix -ta.

Root: dā (class 3)

Note: Functions as a predicate adjective, 'was given'.

हंसयुक्तम् (haṁsayuktam) - drawn by swans (joined with swans, yoked with swans)

(adjective)

Nominative, neuter, singular of haṃsayukta

haṁsayukta - joined with swans, yoked with swans, drawn by swans

Compound of haṃsa (swan) and yukta (joined, yoked).

Compound type : tatpuruṣa (haṃsa+yukta)

• haṃsa – swan, goose
  noun (masculine)
• yukta – joined, yoked, connected, endowed with
  adjective
  Past Passive Participle
  Derived from root yuj (to join, to yoke) with suffix -ta.
  Root: yuj (class 7)

Note: Modifies 'vāhanam'.

मनोरमम् (manoramam) - charming, delightful, pleasing to the mind

(adjective)

Nominative, neuter, singular of manorama

manorama - charming, delightful, pleasing to the mind, beautiful

Compound of manas (mind) and rama (delighting).

Compound type : tatpuruṣa (manas+rama)

• manas – mind, intellect, thought, heart
  noun (neuter)
  Root: man (class 4)
• rama – pleasing, delighting, beautiful, lovely
  adjective
  Derived from root ram (to delight, rejoice).
  Root: ram (class 1)

Note: Modifies 'vāhanam'.

विमानम् (vimānam) - the Puṣpaka aerial chariot (aerial chariot, celestial car, palace)

(noun)

Nominative, neuter, singular of vimāna

vimāna - aerial chariot, celestial car, flying machine, palace

Derived from vi- (apart, across) + root mā (to measure, construct).

Prefix: vi

Root: mā (class 2)

Note: Appears in apposition to 'vāhanam'.

पुष्पकम् (puṣpakam) - the divine Puṣpaka aerial chariot (Puṣpaka (name of a specific aerial chariot))

(proper noun)

Nominative, neuter, singular of puṣpaka

puṣpaka - Puṣpaka (the mythical aerial chariot of Kubera, later captured by Rāvaṇa, and then used by Rāma)

Note: Appears in apposition to 'vimānam'.

दिव्यम् (divyam) - divine, celestial, heavenly

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly, supernatural, beautiful

Derived from div (heaven).

Root: div (class 4)

Note: Modifies 'vimānam' and 'puṣpakam'.

नैरृतैश्वर्यम् (nairṛtaiśvaryam) - sovereignty of the Nairṛtas (a class of Rākṣasas associated with Nirṛti)

(noun)

Nominative, neuter, singular of nairṛtaiśvarya

nairṛtaiśvarya - sovereignty of the Nairṛtas (demons, Rākṣasas)

Compound of nairṛta (relating to Nirṛti, a class of Rākṣasas) and aiśvarya (sovereignty).

Compound type : tatpuruṣa (nairṛta+aiśvarya)

• nairṛta – relating to Nirṛti; a Rākṣasa, a demon
  adjective (masculine)
  Derived from Nirṛti (a goddess of destruction and dissolution) with a patronymic suffix.
• aiśvarya – sovereignty, dominion, power, supremacy, wealth
  noun (neuter)
  Derived from īśvara (lord, master).
  Root: īś (class 2)

Note: Another boon obtained by Kubera.

एव (eva) - indeed, just, only, exactly

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also, moreover

(indeclinable)