महाभारतः mahābhārataḥ - book-9, chapter-46, verse-12

ततस्तत्राप्युपस्पृश्य दत्त्वा च विविधं वसु ।
अग्नितीर्थं महाप्राज्ञः स जगाम प्रलम्बहा ।
नष्टो न दृश्यते यत्र शमीगर्भे हुताशनः ॥१२॥

12. tatastatrāpyupaspṛśya dattvā ca vividhaṁ vasu ,
agnitīrthaṁ mahāprājñaḥ sa jagāma pralambahā ,
naṣṭo na dṛśyate yatra śamīgarbhe hutāśanaḥ.

12. tataḥ tatra api upaspr̥śya dattvā ca
vividham vasu agnitīrtham mahāprājñaḥ
saḥ jagāma pralambahā naṣṭaḥ na
dṛśyate yatra śamīgarbhe hutāśanaḥ

12. tataḥ tatra api upaspr̥śya vividham
vasu ca dattvā mahāprājñaḥ pralambahā
saḥ agnitīrtham jagāma yatra
naṣṭaḥ hutāśanaḥ śamīgarbhe na dṛśyate

12. Then, having bathed there and having given various gifts, the greatly wise one, the slayer of Pralamba (Balarama), went to Agnitīrtha, where the fire (Agni) is not seen, having disappeared into the interior of a śamī tree.

Words meanings summery:

• ततः (tataḥ) - then, from there, therefore

• तत्र (tatra) - there, in that place

• अपि (api) - also, even

• उपस्प्र्̥श्य (upaspr̥śya) - having touched, having bathed (ritually)

• दत्त्वा (dattvā) - having given

• च (ca) - and

• विविधम् (vividham) - various, manifold

• वसु (vasu) - wealth, riches, good things

• अग्नितीर्थम् (agnitīrtham) - to the sacred bathing place of Agni

• महाप्राज्ञः (mahāprājñaḥ) - Balarama, who is greatly wise (the greatly wise one)

• सः (saḥ) - Balarama (he)

• जगाम (jagāma) - he went

• प्रलम्बहा (pralambahā) - Balarama, the slayer of Pralamba (the slayer of Pralamba)

• नष्टः (naṣṭaḥ) - fire (Agni), having disappeared (lost, disappeared)

• न (na) - not

• दृश्यते (dṛśyate) - is seen

• यत्र (yatra) - at Agnitīrtha (where, in which place)

• शमीगर्भे (śamīgarbhe) - in the womb/interior of a śamī tree

• हुताशनः (hutāśanaḥ) - the fire god (Agni) (fire)

Words meanings and morphology

ततः (tataḥ) - then, from there, therefore

(indeclinable)

Avyaya (indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

Locative adverb.

अपि (api) - also, even

(indeclinable)

Particle.

उपस्प्र्̥श्य (upaspr̥śya) - having touched, having bathed (ritually)

(indeclinable)

Absolutive (Gerund)

From root `spṛś` with prefix `upa`.

Prefix: upa

Root: spṛś (class 6)

Note: Action performed by Balarama.

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

From root `dā` with suffix `tvā`.

Root: dā (class 3)

च (ca) - and

(indeclinable)

Conjunction particle.

विविधम् (vividham) - various, manifold

(adjective)

Accusative, neuter, singular of vividha

vividha - various, manifold, diverse

Compound.

Compound type : karmadhāraya (vi+vidha)

• vi – apart, asunder, denoting separation, negation
  indeclinable
  Prefix
• vidha – kind, sort, manner, form
  noun (masculine)

Note: Accusative singular neuter, agreeing with `vasu`.

वसु (vasu) - wealth, riches, good things

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, goods, property, jewel, anything valuable

u-stem neuter noun.

Root: vas (class 1)

अग्नितीर्थम् (agnitīrtham) - to the sacred bathing place of Agni

(proper noun)

Accusative, neuter, singular of agnitīrtha

agnitīrtha - a sacred bathing place dedicated to Agni (fire god)

Tatpuruṣa compound: Agni (fire god) + tīrtha (sacred ford/bathing place).

Compound type : tatpuruṣa (agni+tīrtha)

• agni – fire, fire god Agni
  noun (masculine)
• tīrtha – ford, bathing place, sacred place, shrine
  noun (neuter)

Note: Accusative of destination.

महाप्राज्ञः (mahāprājñaḥ) - Balarama, who is greatly wise (the greatly wise one)

(adjective)

Nominative, masculine, singular of mahāprājña

mahāprājña - greatly wise, highly intelligent

Karmadhāraya compound: mahā (great) + prājña (wise).

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, intelligent, knowing
  adjective (masculine)
  From pra-jñā (to know well)
  Prefix: pra
  Root: jñā (class 9)

Note: Adjective for `saḥ` (Balarama).

सः (saḥ) - Balarama (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular.

Note: Subject of `jagāma`.

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect active

3rd person singular perfect active from root `gam`.

Root: gam (class 1)

Note: The subject is `saḥ` (Balarama).

प्रलम्बहा (pralambahā) - Balarama, the slayer of Pralamba (the slayer of Pralamba)

(proper noun)

Nominative, masculine, singular of pralambahā

pralambahā - slayer of Pralamba (an epithet of Balarama)

Compound. Balarama killed the demon Pralamba.

Compound type : tatpuruṣa (pralamba+han)

• pralamba – Pralamba (a demon killed by Balarama)
  proper noun (masculine)
• han – slayer, killer
  noun (masculine)
  Derived from root `han` (to strike, kill)
  Root: han (class 2)

Note: Epithet of Balarama.

नष्टः (naṣṭaḥ) - fire (Agni), having disappeared (lost, disappeared)

(adjective)

Nominative, masculine, singular of naṣṭa

naṣṭa - lost, destroyed, disappeared, ruined

Past Passive Participle

From root `naś` (to perish, disappear).

Root: naś (class 4)

Note: Refers to Agni.

न (na) - not

(indeclinable)

Negative particle.

दृश्यते (dṛśyate) - is seen

(verb)

3rd person , singular, passive, present (lat) of dṛś

Present passive

3rd person singular present passive from root `dṛś`.

Root: dṛś (class 1)

यत्र (yatra) - at Agnitīrtha (where, in which place)

(indeclinable)

Relative adverb.

शमीगर्भे (śamīgarbhe) - in the womb/interior of a śamī tree

(noun)

Locative, masculine, singular of śamīgarbha

śamīgarbha - interior/womb of a śamī tree

Tatpuruṣa compound: śamī (śamī tree) + garbha (womb, interior).

Compound type : tatpuruṣa (śamī+garbha)

• śamī – śamī tree (Acacia suma or Prosopis spicigera)
  noun (feminine)
• garbha – womb, interior, core, embryo
  noun (masculine)

Note: Location where Agni disappeared.

हुताशनः (hutāśanaḥ) - the fire god (Agni) (fire)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, Agni (one who consumes offerings)

Tatpuruṣa compound: huta (offered/sacrificed) + aśana (eater).

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root `hu` (to offer).
  Root: hu (class 3)
• aśana – eating, food, one who eats
  noun (masculine)
  From root `aś` (to eat).
  Root: aś (class 5)

Note: Refers to the fire god Agni.