महाभारतः mahābhārataḥ - book-9, chapter-46, verse-2

यच्छ्रुत्वा पूतमात्मानं विजानामि तपोधन ।
प्रहृष्टानि च रोमाणि प्रसन्नं च मनो मम ॥२॥

2. yacchrutvā pūtamātmānaṁ vijānāmi tapodhana ,
prahṛṣṭāni ca romāṇi prasannaṁ ca mano mama.

2. yat śrutvā pūtam ātmānam vijānāmi tapodhana
prahr̥ṣṭāni ca romāṇi prasannam ca manaḥ mama

2. tapodhana,
yat śrutvā ātmānam pūtam vijānāmi; ca mama romāṇi prahr̥ṣṭāni,
ca manaḥ prasannam [asti]

2. O ascetic (tapodhana), having heard which, I recognize my own self (ātman) as purified; my body-hairs are bristling with joy, and my mind is serene.

Words meanings summery:

• यत् (yat) - which, that

• श्रुत्वा (śrutvā) - having heard

• पूतम् (pūtam) - purified, cleansed

• आत्मानम् (ātmānam) - the self (ātman), soul, essence

• विजानामि (vijānāmi) - I know, I recognize, I understand

• तपोधन (tapodhana) - O ascetic (one whose wealth is penance)

• प्रह्र्̥ष्टानि (prahr̥ṣṭāni) - thrilled, bristling (with joy), delighted

• च (ca) - and

• रोमाणि (romāṇi) - hairs (of the body)

• प्रसन्नम् (prasannam) - serene, clear, pleased, tranquil

• च (ca) - and

• मनः (manaḥ) - mind, intellect

• मम (mama) - my, mine

Words meanings and morphology

यत् (yat) - which, that

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, that

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from the root śru (to hear) with the suffix -tvā.

Root: śru (class 5)

पूतम् (pūtam) - purified, cleansed

(adjective)

Accusative, neuter, singular of pūta

pūta - purified, cleansed, clean, pure

Past Passive Participle

Derived from the root pū (to purify, cleanse) with the suffix -ta.

Root: pū (class 1)

आत्मानम् (ātmānam) - the self (ātman), soul, essence

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, breath

विजानामि (vijānāmi) - I know, I recognize, I understand

(verb)

1st person , singular, active, present (lat) of vijñā

present tense

Root jñā (to know) with prefix vi-, present tense, 1st person singular, active voice.

Prefix: vi

Root: jñā (class 9)

तपोधन (tapodhana) - O ascetic (one whose wealth is penance)

(noun)

Vocative, masculine, singular of tapodhana

tapodhana - one whose wealth is penance; an ascetic, hermit

Bahuvrīhi compound: tapas (penance) + dhana (wealth).

Compound type : bahuvrīhi (tapas+dhana)

• tapas – penance, asceticism, austerity, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)

प्रह्र्̥ष्टानि (prahr̥ṣṭāni) - thrilled, bristling (with joy), delighted

(adjective)

Nominative, neuter, plural of prahr̥ṣṭa

prahr̥ṣṭa - thrilled, delighted, bristling (with joy), erected

Past Passive Participle

Derived from the root hr̥ṣ (to thrill, be joyful) with the prefix pra- and suffix -ta.

Prefix: pra

Root: hr̥ṣ (class 4)

च (ca) - and

(indeclinable)

रोमाणि (romāṇi) - hairs (of the body)

(noun)

Nominative, neuter, plural of roman

roman - hair (on the body), body-hair

प्रसन्नम् (prasannam) - serene, clear, pleased, tranquil

(adjective)

Nominative, neuter, singular of prasanna

prasanna - clear, tranquil, serene, pleased, gracious

Past Passive Participle

Derived from the root sad (to sit, settle) with the prefix pra- and suffix -ta.

Prefix: pra

Root: sad (class 1)

च (ca) - and

(indeclinable)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I