महाभारतः mahābhārataḥ - book-9, chapter-19, verse-3

योऽसौ महाभद्रकुलप्रसूतः सुपूजितो धार्तराष्ट्रेण नित्यम् ।
सुकल्पितः शास्त्रविनिश्चयज्ञैः सदोपवाह्यः समरेषु राजन् ॥३॥

3. yo'sau mahābhadrakulaprasūtaḥ; supūjito dhārtarāṣṭreṇa nityam ,
sukalpitaḥ śāstraviniścayajñaiḥ; sadopavāhyaḥ samareṣu rājan.

3. yaḥ asau mahābhadrakulaprasūtaḥ
supūjitaḥ dhārtarāṣṭreṇa nityam
sukalpitaḥ śāstraviniścayajñaiḥ
sadā upavāhyaḥ samareṣu rājan

3. rājan yaḥ asau mahābhadrakulaprasūtaḥ
dhārtarāṣṭreṇa nityam
supūjitaḥ śāstraviniścayajñaiḥ
sukalpitaḥ samareṣu sadā upavāhyaḥ

3. O King, this elephant, born of the noble Bhadra lineage, always highly esteemed by Dhṛtarāṣṭra, and expertly trained by those skilled in the principles of military science, was always fit to be ridden in battles.

Words meanings summery:

• यः (yaḥ) - who, which

• असौ (asau) - this, that

• महाभद्रकुलप्रसूतः (mahābhadrakulaprasūtaḥ) - born in the lineage of the great Bhadra elephants

• सुपूजितः (supūjitaḥ) - well-honored, highly respected

• धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by King Dhṛtarāṣṭra (father of the Kauravas) (by Dhṛtarāṣṭra (or his son))

• नित्यम् (nityam) - always, constantly, perpetually

• सुकल्पितः (sukalpitaḥ) - well-trained, well-appointed, well-prepared

• शास्त्रविनिश्चयज्ञैः (śāstraviniścayajñaiḥ) - by those who know the definite principles of warfare/elephant training (by those who know the principles of military science, by experts in scriptural determination)

• सदा (sadā) - always, ever

• उपवाह्यः (upavāhyaḥ) - fit to be ridden, used as a mount, carried

• समरेषु (samareṣu) - in battles, in conflicts

• राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, refers to the elephant mentioned in previous verse

असौ (asau) - this, that

(pronoun)

Nominative, masculine, singular of adas

adas - this, that

Note: Demonstrative pronoun, refers to the elephant mentioned in previous verse

महाभद्रकुलप्रसूतः (mahābhadrakulaprasūtaḥ) - born in the lineage of the great Bhadra elephants

(adjective)

Nominative, masculine, singular of mahābhadrakulaprasūta

mahābhadrakulaprasūta - born in the lineage of the great Bhadra elephants

Compound type : tatpuruṣa (mahābhadra+kula+prasūta)

• mahābhadra – great Bhadra (a type of elephant classification)
  noun (masculine)
• kula – family, lineage, race
  noun (neuter)
• prasūta – born, produced
  adjective
  Past Passive Participle
  Past passive participle of √sū with prefix pra-
  Prefix: pra
  Root: sū (class 2)

Note: Modifies the implied elephant.

सुपूजितः (supūjitaḥ) - well-honored, highly respected

(adjective)

Nominative, masculine, singular of supūjita

supūjita - well-honored, highly respected

Past Passive Participle

Past passive participle of √pūj with prefix su-

Prefix: su

Root: pūj (class 10)

Note: Modifies the implied elephant.

धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by King Dhṛtarāṣṭra (father of the Kauravas) (by Dhṛtarāṣṭra (or his son))

(proper noun)

Instrumental, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra; related to Dhṛtarāṣṭra

Derived from Dhṛtarāṣṭra with a patronymic suffix

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Adverbial use

सुकल्पितः (sukalpitaḥ) - well-trained, well-appointed, well-prepared

(adjective)

Nominative, masculine, singular of sukalpita

sukalpita - well-trained, well-appointed, well-prepared, skillfully fashioned

Past Passive Participle

Past passive participle of √kḷp with prefix su-

Prefix: su

Root: kḷp (class 1)

Note: Modifies the implied elephant.

शास्त्रविनिश्चयज्ञैः (śāstraviniścayajñaiḥ) - by those who know the definite principles of warfare/elephant training (by those who know the principles of military science, by experts in scriptural determination)

(noun)

Instrumental, masculine, plural of śāstraviniścayajña

śāstraviniścayajña - one who knows the principles/determinations of science/scripture

Compound type : tatpuruṣa (śāstra+viniścaya+jña)

• śāstra – treatise, science, sacred text
  noun (neuter)
• viniścaya – determination, decision, definite conclusion
  noun (masculine)
  Derived from √ci with prefixes vi- and ni-
  Prefixes: vi+ni
  Root: ci (class 5)
• jña – knowing, understanding, expert
  adjective (masculine)
  Derived from √jñā
  Root: jñā (class 9)

सदा (sadā) - always, ever

(indeclinable)

Note: Adverbial use

उपवाह्यः (upavāhyaḥ) - fit to be ridden, used as a mount, carried

(adjective)

Nominative, masculine, singular of upavāhya

upavāhya - to be carried, to be ridden, fit for riding

Gerundive (Passive Future Participle)

Gerundive of √vah with prefix upa-

Prefix: upa

Root: vah (class 1)

Note: Modifies the implied elephant.

समरेषु (samareṣu) - in battles, in conflicts

(noun)

Locative, masculine, plural of samara

samara - battle, conflict, war

राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to Dhṛtarāṣṭra by Sañjaya.