महाभारतः mahābhārataḥ - book-7, chapter-119, verse-26

नित्यं देवपरा दान्ता दातारश्चाविकत्थनाः ।
तेन वृष्णिप्रवीराणां चक्रं न प्रतिहन्यते ॥२६॥

26. nityaṁ devaparā dāntā dātāraścāvikatthanāḥ ,
tena vṛṣṇipravīrāṇāṁ cakraṁ na pratihanyate.

26. nityam devaparāḥ dāntāḥ dātāraḥ ca avikatthanaḥ
tena vṛṣṇipravīrāṇām cakram na pratihanyate

26. nityam devaparāḥ dāntāḥ dātāraḥ ca avikatthanaḥ
tena vṛṣṇipravīrāṇām cakram na pratihanyate

26. They are constantly devoted to the gods, self-controlled, generous donors, and not boastful. For this reason, the dominion of the heroes among the Vṛṣṇis is never obstructed.

Words meanings summery:

• नित्यम् (nityam) - always, constantly, eternally

• देवपराः (devaparāḥ) - devoted to gods, having gods as their highest object

• दान्ताः (dāntāḥ) - self-controlled, subdued, disciplined

• दातारः (dātāraḥ) - givers, donors, liberal

• च (ca) - and, also

• अविकत्थनः (avikatthanaḥ) - not boastful, modest

• तेन (tena) - by that, with that, therefore

• वृष्णिप्रवीराणाम् (vṛṣṇipravīrāṇām) - of the foremost heroes of the Vṛṣṇi clan

• चक्रम् (cakram) - dominion, power (wheel, discus, dominion, sphere of power)

• न (na) - not, no

• प्रतिहन्यते (pratihanyate) - is hindered, is obstructed, is resisted

Words meanings and morphology

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Adverbial form of 'nitya' (constant, perpetual).

देवपराः (devaparāḥ) - devoted to gods, having gods as their highest object

(adjective)

Nominative, masculine, plural of devapara

devapara - devoted to gods, having gods as their supreme object

Compound type : bahuvrīhi (deva+para)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• para – supreme, highest, ultimate, beyond, other
  adjective (masculine)

दान्ताः (dāntāḥ) - self-controlled, subdued, disciplined

(adjective)

Nominative, masculine, plural of dānta

dānta - self-controlled, subdued, disciplined, tamed, calm

Past Passive Participle

From the root 'dam' (to tame, subdue, control).

Root: dam (class 4)

दातारः (dātāraḥ) - givers, donors, liberal

(noun)

Nominative, masculine, plural of dātṛ

dātṛ - giver, donor, liberal, bestower

Agent noun

Derived from the root 'dā' (to give) with the suffix '-tṛ'.

Root: dā (class 3)

च (ca) - and, also

(indeclinable)

अविकत्थनः (avikatthanaḥ) - not boastful, modest

(adjective)

Nominative, masculine, plural of avikatthana

avikatthana - not boastful, modest, humble

Compound type : bahuvrīhi (a+vikatthana)

• a – not, un-
  indeclinable
  Negative prefix.
• vikatthana – boasting, vaunting, arrogant
  adjective (masculine)
  From root 'kath' (to speak) with 'vi' (intensifying, apart), meaning 'to boast'.
  Prefix: vi
  Root: kath (class 10)

तेन (tena) - by that, with that, therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Can also be neuter instrumental singular.

वृष्णिप्रवीराणाम् (vṛṣṇipravīrāṇām) - of the foremost heroes of the Vṛṣṇi clan

(noun)

Genitive, masculine, plural of vṛṣṇipravīra

vṛṣṇipravīra - a hero of the Vṛṣṇi clan, chief among the Vṛṣṇis

Compound type : tatpuruṣa (vṛṣṇi+pravīra)

• vṛṣṇi – name of a Yadava clan (to which Krishna belonged)
  proper noun (masculine)
• pravīra – hero, chief, excellent, valiant
  noun (masculine)
  Prefix: pra
  Root: vīr (class 10)

चक्रम् (cakram) - dominion, power (wheel, discus, dominion, sphere of power)

(noun)

Nominative, neuter, singular of cakra

cakra - wheel, discus, circle, realm, dominion, group, army

Root: kram (class 1)

न (na) - not, no

(indeclinable)

प्रतिहन्यते (pratihanyate) - is hindered, is obstructed, is resisted

(verb)

3rd person , singular, passive, present (lat) of pratihan

Present Passive Indicative

3rd person singular, ātmanepada (passive voice), present tense.

Prefix: prati

Root: han (class 2)