महाभारतः mahābhārataḥ - book-7, chapter-119, verse-24

ब्रह्मद्रव्ये गुरुद्रव्ये ज्ञातिद्रव्येऽप्यहिंसकाः ।
एतेषां रक्षितारश्च ये स्युः कस्यांचिदापदि ॥२४॥

24. brahmadravye gurudravye jñātidravye'pyahiṁsakāḥ ,
eteṣāṁ rakṣitāraśca ye syuḥ kasyāṁcidāpadi.

24. brahmadravye gurudravye jñātidravye api ahiṃsakāḥ
eteṣām rakṣitāraḥ ca ye syuḥ kasyāṃcit āpadi

24. (te) brahmadravye gurudravye jñātidravye api
ahiṃsakāḥ ca eteṣām ye rakṣitāraḥ syuḥ kasyāṃcit āpadi

24. They are non-violent regarding the property of Brahmins, preceptors (guru), and kinsmen. And they are also the protectors of these (properties) in any calamity.

Words meanings summery:

• ब्रह्मद्रव्ये (brahmadravye) - towards the property of Brahmins, in the wealth of a Brahmin

• गुरुद्रव्ये (gurudravye) - towards the property of preceptors, in the wealth of a teacher

• ज्ञातिद्रव्ये (jñātidravye) - towards the property of kinsmen, in the wealth of relatives

• अपि (api) - even (emphasizing the inclusion of kinsmen's property) (also, even, too)

• अहिंसकाः (ahiṁsakāḥ) - non-violent, not harming

• एतेषाम् (eteṣām) - referring to the properties of Brahmins, gurus, and kinsmen (of these (properties))

• रक्षितारः (rakṣitāraḥ) - protectors, guardians

• च (ca) - and, also

• ये (ye) - (they) who, (these) who (who, which (relative pronoun))

• स्युः (syuḥ) - they are (expressing a state of being) (they may be, they would be, let them be)

• कस्यांचित् (kasyāṁcit) - in any, in some

• आपदि (āpadi) - in calamity, in distress, in misfortune

Words meanings and morphology

ब्रह्मद्रव्ये (brahmadravye) - towards the property of Brahmins, in the wealth of a Brahmin

(noun)

Locative, neuter, singular of brahmadravya

brahmadravya - property of a Brahmin, Brahmin's wealth

Compound type : tatpuruṣa (brahma+dravya)

• brahma – Brahmin, sacred knowledge, the Vedas, the creative aspect of God (Brahma)
  noun (neuter)
  Root: bṛh
• dravya – substance, thing, article, property, wealth
  noun (neuter)
  From root `dru` (to run) or `dṛ` (to tear).
  Root: dru (class 1)

Note: Specifies the object of non-violence.

गुरुद्रव्ये (gurudravye) - towards the property of preceptors, in the wealth of a teacher

(noun)

Locative, neuter, singular of gurudravya

gurudravya - property of a preceptor (guru), teacher's wealth

Compound type : tatpuruṣa (guru+dravya)

• guru – teacher, preceptor, respected one, heavy, important
  noun (masculine)
  From root `gṛ` (to praise, to sound).
  Root: gṛ (class 9)
• dravya – substance, thing, article, property, wealth
  noun (neuter)
  From root `dru` (to run) or `dṛ` (to tear).
  Root: dru (class 1)

Note: Specifies the object of non-violence.

ज्ञातिद्रव्ये (jñātidravye) - towards the property of kinsmen, in the wealth of relatives

(noun)

Locative, neuter, singular of jñātidravya

jñātidravya - property of kinsmen, relatives' wealth

Compound type : tatpuruṣa (jñāti+dravya)

• jñāti – kinsman, relative, family, tribe
  noun (masculine)
  From root √jñā (to know).
  Root: jñā (class 9)
• dravya – substance, thing, article, property, wealth
  noun (neuter)
  From root `dru` (to run) or `dṛ` (to tear).
  Root: dru (class 1)

Note: Specifies the object of non-violence.

अपि (api) - even (emphasizing the inclusion of kinsmen's property) (also, even, too)

(indeclinable)

अहिंसकाः (ahiṁsakāḥ) - non-violent, not harming

(adjective)

Nominative, masculine, plural of ahiṃsaka

ahiṁsaka - non-injuring, non-violent, not harming, harmless

Negation 'a-' of `hiṃsaka` (one who harms).

Compound type : nañ-tatpuruṣa (a+hiṃsaka)

• a – not, un-
  indeclinable
  Negation prefix.
• hiṃsaka – harming, injuring, mischievous, a harmer, injurer
  adjective
  Agent Noun/Adjective
  Derived from root √hiṃs (to injure, to harm).
  Root: hiṃs (class 10)

Note: Predicate adjective for the Vrishni heroes.

एतेषाम् (eteṣām) - referring to the properties of Brahmins, gurus, and kinsmen (of these (properties))

(pronoun)

Genitive, neuter, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Possessive for `rakṣitāraḥ`.

रक्षितारः (rakṣitāraḥ) - protectors, guardians

(noun)

Nominative, masculine, plural of rakṣitṛ

rakṣitṛ - protector, guardian, preserver

Agent Noun

Derived from root √rakṣ (to protect) with agent suffix -tṛ.

Root: rakṣ (class 1)

Note: Predicate noun for the Vrishni heroes.

च (ca) - and, also

(indeclinable)

ये (ye) - (they) who, (these) who (who, which (relative pronoun))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Relative pronoun.

Note: Serves as the subject for `syuḥ`.

स्युः (syuḥ) - they are (expressing a state of being) (they may be, they would be, let them be)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of as

Optative

Root √as (to be), optative mood.

Root: as (class 2)

Note: Connects `ye` with `rakṣitāraḥ`.

कस्यांचित् (kasyāṁcit) - in any, in some

(pronoun)

Locative, feminine, singular of kimcit

kimcit - any, some, a certain, anything, something

Indefinite pronoun formed from `kim` (what) + `cit` (indefinite particle). Feminine locative singular.

Note: `kasyām` + `cit` = `kasyāṃcit`.

आपदि (āpadi) - in calamity, in distress, in misfortune

(noun)

Locative, feminine, singular of āpad

āpad - calamity, distress, misfortune, danger

From upasarga ā- and root √pad (to go, to fall).

Prefix: ā

Root: pad (class 4)

Note: Time/circumstance when protection is offered.