महाभारतः mahābhārataḥ - book-7, chapter-119, verse-25

अर्थवन्तो न चोत्सिक्ता ब्रह्मण्याः सत्यवादिनः ।
समर्थान्नावमन्यन्ते दीनानभ्युद्धरन्ति च ॥२५॥

25. arthavanto na cotsiktā brahmaṇyāḥ satyavādinaḥ ,
samarthānnāvamanyante dīnānabhyuddharanti ca.

25. arthavantaḥ na ca utsiktāḥ brahmaṇyāḥ satyavādinaḥ
samarthān na avamanyante dīnān abhyuddharanti ca

25. arthavantaḥ ca na utsiktāḥ brahmaṇyāḥ satyavādinaḥ
samarthān na avamanyante ca dīnān abhyuddharanti

25. They are wealthy but not arrogant; they are devoted to sacred knowledge (brahmaṇyāḥ) and truthful. They do not disrespect the capable and they uplift the distressed.

Words meanings summery:

• अर्थवन्तः (arthavantaḥ) - wealthy, possessing means, purposeful

• न (na) - not, no

• च (ca) - and, also

• उत्सिक्ताः (utsiktāḥ) - arrogant, haughty, swollen with pride

• ब्रह्मण्याः (brahmaṇyāḥ) - devoted to Brahmins, virtuous, pious, relating to sacred knowledge

• सत्यवादिनः (satyavādinaḥ) - truth-speaking, truthful

• समर्थान् (samarthān) - capable, able, strong, powerful

• न (na) - not, no

• अवमन्यन्ते (avamanyante) - they disrespect, they despise, they look down upon

• दीनान् (dīnān) - distressed, miserable, poor, humble

• अभ्युद्धरन्ति (abhyuddharanti) - they uplift, they rescue, they raise up

• च (ca) - and, also

Words meanings and morphology

अर्थवन्तः (arthavantaḥ) - wealthy, possessing means, purposeful

(adjective)

Nominative, masculine, plural of arthavat

arthavat - wealthy, possessing wealth, having meaning, purposeful

Derived from 'artha' (wealth, meaning) with the 'matup' suffix, indicating possession.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उत्सिक्ताः (utsiktāḥ) - arrogant, haughty, swollen with pride

(adjective)

Nominative, masculine, plural of utsikta

utsikta - puffed up, arrogant, haughty, overbearing

Past Passive Participle

Formed from the root 'sic' (to sprinkle, pour) with the upasarga 'ud' (up), indicating 'puffed up' or 'inflated'.

Prefix: ud

Root: sic (class 6)

ब्रह्मण्याः (brahmaṇyāḥ) - devoted to Brahmins, virtuous, pious, relating to sacred knowledge

(adjective)

Nominative, masculine, plural of brahmaṇya

brahmaṇya - friendly to Brahmins, devoted to Brahmins, pious, virtuous, relating to Brahman/sacred knowledge

Derived from 'brahman' (sacred knowledge, priest) with the 'ya' suffix.

सत्यवादिनः (satyavādinaḥ) - truth-speaking, truthful

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - speaking the truth, truthful, an observer of truth

Compound type : tatpuruṣa (satya+vādin)

• satya – truth, true, real
  noun (neuter)
• vādin – speaking, saying, a speaker, advocate
  adjective (masculine)
  Agent noun derived from root 'vad' (to speak).
  Root: vad (class 1)

समर्थान् (samarthān) - capable, able, strong, powerful

(adjective)

Accusative, masculine, plural of samartha

samartha - capable, able, fit, strong, powerful, meaningful

From 'artha' (purpose, meaning) with 'sam' (together, completely).

न (na) - not, no

(indeclinable)

अवमन्यन्ते (avamanyante) - they disrespect, they despise, they look down upon

(verb)

3rd person , plural, middle, present (lat) of avamany

Present Indicative

3rd person plural, ātmanepada, present tense.

Prefix: ava

Root: man (class 4)

दीनान् (dīnān) - distressed, miserable, poor, humble

(adjective)

Accusative, masculine, plural of dīna

dīna - distressed, miserable, poor, humble, sad, afflicted

Past Passive Participle

From root 'dī' (to fade, languish, be miserable).

Root: dī (class 4)

अभ्युद्धरन्ति (abhyuddharanti) - they uplift, they rescue, they raise up

(verb)

3rd person , plural, active, present (lat) of abhyuddhṛ

Present Indicative

3rd person plural, parasmaipada, present tense.

Prefixes: abhi+ud

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)