महाभारतः mahābhārataḥ - book-7, chapter-119, verse-11

तां दृष्ट्वा देवकीं शौरे रथस्थां पुरुषर्षभः ।
नामृष्यत महातेजाः सोमदत्तः शिनेर्नृप ॥११॥

11. tāṁ dṛṣṭvā devakīṁ śaure rathasthāṁ puruṣarṣabhaḥ ,
nāmṛṣyata mahātejāḥ somadattaḥ śinernṛpa.

11. tām dṛṣṭvā devakīm śaure rathasthām puruṣarṣabhaḥ
na amṛṣyata mahātejāḥ somadattaḥ śineḥ nṛpa

11. nṛpa śaure rathasthām tām devakīm dṛṣṭvā mahātejāḥ
puruṣarṣabhaḥ somadattaḥ śineḥ na amṛṣyata

11. O king, upon seeing Devakī, the one destined for Śauri (Vasudeva), mounted on the chariot, the greatly energetic Somadatta, a foremost among men (puruṣa), did not tolerate (this act by) Śini.

Words meanings summery:

• ताम् (tām) - her, that

• दृष्ट्वा (dṛṣṭvā) - having seen

• देवकीम् (devakīm) - Devakī

• शौरे (śaure) - of Vasudeva (who is Śauri) (of Śauri, belonging to Śauri)

• रथस्थाम् (rathasthām) - standing on the chariot, mounted on the chariot

• पुरुषर्षभः (puruṣarṣabhaḥ) - bull among men, foremost among men

• न (na) - not

• अमृष्यत (amṛṣyata) - tolerated, bore, endured

• महातेजाः (mahātejāḥ) - greatly energetic, highly refulgent, of great splendor

• सोमदत्तः (somadattaḥ) - Somadatta (proper name)

• शिनेः (śineḥ) - of Śini, from Śini

• नृप (nṛpa) - O king!

Words meanings and morphology

ताम् (tām) - her, that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to Devakī.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

Note: Modifies the action of Somadatta.

देवकीम् (devakīm) - Devakī

(proper noun)

Accusative, feminine, singular of devakī

devakī - Devakī (proper name)

Note: Object of dṛṣṭvā.

शौरे (śaure) - of Vasudeva (who is Śauri) (of Śauri, belonging to Śauri)

(proper noun)

Genitive, masculine, singular of śauri

śaure - Śauri (proper name, an epithet of Vasudeva and Krishna, being descendants of Śūra)

Derived from Śūra.

Note: Indicates possession or relation to Devakī.

रथस्थाम् (rathasthām) - standing on the chariot, mounted on the chariot

(adjective)

Accusative, feminine, singular of rathastha

rathastha - standing on a chariot, chariot-borne

Compound of ratha (chariot) and stha (standing, from root sthā).

Compound type : tatpuruṣa (ratha+stha)

• ratha – chariot
  noun (masculine)
• stha – standing, situated
  adjective
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with Devakīm.

पुरुषर्षभः (puruṣarṣabhaḥ) - bull among men, foremost among men

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - bull among men, foremost of men, best of men

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, male, person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: Epithet for Somadatta.

न (na) - not

(indeclinable)

अमृष्यत (amṛṣyata) - tolerated, bore, endured

(verb)

3rd person , singular, middle, past imperfect (laṅ) of mṛṣ

Imperfect third person singular middle of root mṛṣ (to tolerate).

Root: mṛṣ (class 4)

Note: Subject is Somadatta.

महातेजाः (mahātejāḥ) - greatly energetic, highly refulgent, of great splendor

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly energetic, of great splendor, very powerful

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large
  adjective
• tejas – splendor, energy, fiery spirit
  noun (neuter)

Note: Agrees with Somadattaḥ.

सोमदत्तः (somadattaḥ) - Somadatta (proper name)

(proper noun)

Nominative, masculine, singular of somadatta

somadatta - Somadatta (proper name, a king)

Note: Subject of amṛṣyata.

शिनेः (śineḥ) - of Śini, from Śini

(proper noun)

Genitive, masculine, singular of śini

śini - Śini (proper name)

Note: Indicates the object of Somadatta's intolerance.

नृप (nṛpa) - O king!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler