महाभारतः
mahābhārataḥ
-
book-7, chapter-119, verse-21
लब्धलक्ष्याश्च संग्रामे बहवश्चित्रयोधिनः ।
देवदानवगन्धर्वान्विजेतारो ह्यविस्मिताः ।
स्ववीर्यविजये युक्ता नैते परपरिग्रहाः ॥२१॥
देवदानवगन्धर्वान्विजेतारो ह्यविस्मिताः ।
स्ववीर्यविजये युक्ता नैते परपरिग्रहाः ॥२१॥
21. labdhalakṣyāśca saṁgrāme bahavaścitrayodhinaḥ ,
devadānavagandharvānvijetāro hyavismitāḥ ,
svavīryavijaye yuktā naite paraparigrahāḥ.
devadānavagandharvānvijetāro hyavismitāḥ ,
svavīryavijaye yuktā naite paraparigrahāḥ.
21.
labdhalakṣyāḥ ca saṃgrāme bahavaḥ
citrayodhinaḥ devadānavagandharvān
vijetāraḥ hi avismitāḥ svavīryavijaye
yuktāḥ na ete paraparigrahāḥ
citrayodhinaḥ devadānavagandharvān
vijetāraḥ hi avismitāḥ svavīryavijaye
yuktāḥ na ete paraparigrahāḥ
21.
ete bahavaḥ citrayodhinaḥ saṃgrāme
labdhalakṣyāḥ ca hi avismitāḥ
devadānavagandharvān vijetāraḥ
svavīryavijaye yuktāḥ na paraparigrahāḥ
labdhalakṣyāḥ ca hi avismitāḥ
devadānavagandharvān vijetāraḥ
svavīryavijaye yuktāḥ na paraparigrahāḥ
21.
Many of them are skillful fighters who have achieved their targets in battle, indeed undaunted conquerors of gods, demons, and Gandharvas. They are dedicated to victory achieved by their own strength; these men are not dependent on others.
Words meanings summery:
(Scroll down for elaborated words morphology)
- लब्धलक्ष्याः (labdhalakṣyāḥ) - having achieved the goal, whose aim is attained
- च (ca) - and, also
- संग्रामे (saṁgrāme) - in battle, in conflict
- बहवः (bahavaḥ) - many, numerous
- चित्रयोधिनः (citrayodhinaḥ) - wondrous fighters, strange warriors, skillful fighters
- देवदानवगन्धर्वान् (devadānavagandharvān) - gods, demons, and Gandharvas
- विजेतारः (vijetāraḥ) - conquerors, victors
- हि (hi) - indeed, surely, for, because
- अविस्मिताः (avismitāḥ) - unastonished, undaunted, fearless
- स्ववीर्यविजये (svavīryavijaye) - in victory through their own strength
- युक्ताः (yuktāḥ) - dedicated to, focused on (engaged, united, endowed with, intent on)
- न (na) - not, no
- एते (ete) - these (Vrishni heroes) (these)
- परपरिग्रहाः (paraparigrahāḥ) - not dependent on the resources or support of others (dependent on others, taking from others, whose possessions are others)
Words meanings and morphology
लब्धलक्ष्याः (labdhalakṣyāḥ) - having achieved the goal, whose aim is attained
(adjective)
Nominative, masculine, plural of labdhalakṣya
labdhalakṣya - having achieved the object, whose aim is attained
Compound type : bahuvrīhi (labdha+lakṣya)
- labdha – obtained, gained, acquired, received
adjective
Past Passive Participle
Derived from root √labh (to obtain)
Root: labh (class 1) - lakṣya – target, aim, object, mark
noun (neuter)
Note: Refers to the fighters.
च (ca) - and, also
(indeclinable)
संग्रामे (saṁgrāme) - in battle, in conflict
(noun)
Locative, masculine, singular of saṃgrāma
saṁgrāma - battle, war, conflict, fight
Prefix: sam
Root: grah (class 9)
बहवः (bahavaḥ) - many, numerous
(adjective)
Nominative, masculine, plural of bahu
bahu - many, much, numerous
Note: Refers to the fighters.
चित्रयोधिनः (citrayodhinaḥ) - wondrous fighters, strange warriors, skillful fighters
(adjective)
Nominative, masculine, plural of citrayodhin
citrayodhin - fighting strangely or wonderfully, skillful warrior
Compound type : tatpuruṣa (citra+yodhin)
- citra – wonderful, variegated, strange, beautiful, bright
adjective (neuter) - yodhin – fighting, a fighter, warrior
noun (masculine)
Agent Noun
Derived from root √yudh (to fight) with suffix -in.
Root: yudh (class 4)
Note: Refers to the fighters.
देवदानवगन्धर्वान् (devadānavagandharvān) - gods, demons, and Gandharvas
(noun)
Accusative, masculine, plural of devadānavagandharva
devadānavagandharva - gods, demons, and celestial musicians (Gandharvas)
Compound type : dvandva (deva+dānava+gandharva)
- deva – god, deity, divine
noun (masculine)
Root: div (class 4) - dānava – a demon, son of Danu
noun (masculine) - gandharva – a Gandharva, celestial musician or spirit
noun (masculine)
Note: Object of 'conquerors'.
विजेतारः (vijetāraḥ) - conquerors, victors
(noun)
Nominative, masculine, plural of vijetṛ
vijetṛ - a conqueror, victor, subduer
Agent Noun
Derived from root √ji (to conquer) with upasarga vi- and agent suffix -tṛ.
Prefix: vi
Root: ji (class 1)
Note: Refers to the fighters.
हि (hi) - indeed, surely, for, because
(indeclinable)
अविस्मिताः (avismitāḥ) - unastonished, undaunted, fearless
(adjective)
Nominative, masculine, plural of avismita
avismita - unastonished, undaunted, fearless, not surprised
Past Passive Participle (negated)
Negation 'a-' of `vismita` (Past Passive Participle of √smi with vi-)
Compound type : nañ-tatpuruṣa (a+vismita)
- a – not, un-
indeclinable
Negation prefix. - vismita – astonished, surprised, wondering
adjective
Past Passive Participle
Derived from root √smi (to smile) with upasarga vi-.
Prefix: vi
Root: smi (class 1)
Note: Refers to the fighters.
स्ववीर्यविजये (svavīryavijaye) - in victory through their own strength
(noun)
Locative, masculine, singular of svavīryavijaya
svavīryavijaya - victory by one's own strength/heroism
Compound type : tatpuruṣa (sva+vīrya+vijaya)
- sva – own, one's own
adjective - vīrya – strength, prowess, heroism, valor
noun (neuter)
Root: vīr - vijaya – victory, triumph, conquest
noun (masculine)
Derived from root √ji (to conquer) with upasarga vi-.
Prefix: vi
Root: ji (class 1)
युक्ताः (yuktāḥ) - dedicated to, focused on (engaged, united, endowed with, intent on)
(adjective)
Nominative, masculine, plural of yukta
yukta - joined, united, endowed with, engaged in, fit, proper, self-controlled
Past Passive Participle
Derived from root √yuj (to join, to yoke)
Root: yuj (class 7)
Note: Refers to the fighters.
न (na) - not, no
(indeclinable)
एते (ete) - these (Vrishni heroes) (these)
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
Demonstrative pronoun.
Note: Refers to the heroes being described.
परपरिग्रहाः (paraparigrahāḥ) - not dependent on the resources or support of others (dependent on others, taking from others, whose possessions are others)
(adjective)
Nominative, masculine, plural of paraparigraha
paraparigraha - dependent on others, whose possessions are others, taking from others
Compound type : bahuvrīhi (para+parigraha)
- para – other, another, superior, foreign, enemy
adjective - parigraha – seizing, taking, acquiring, possession, property, retinue, support, wife
noun (masculine)
Derived from root √grah (to seize) with upasarga pari-.
Prefix: pari
Root: grah (class 9)
Note: Predicate adjective for 'ete'.