महाभारतः mahābhārataḥ - book-6, chapter-32, verse-7

एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः ।
सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥७॥

7. etāṁ vibhūtiṁ yogaṁ ca mama yo vetti tattvataḥ ,
so'vikampena yogena yujyate nātra saṁśayaḥ.

7. etām vibhūtim yogam ca mama yaḥ vetti tattvataḥ
saḥ avikampena yogena yujyate na atra saṃśayaḥ

7. yaḥ mama etām vibhūtim ca yogam tattvataḥ vetti,
saḥ avikampena yogena yujyate.
atra saṃśayaḥ na.

7. One who truly understands this glory and divine power (yoga) of Mine becomes united with Me through unwavering spiritual discipline (yoga). There is no doubt about this.

Words meanings summery:

• एताम् (etām) - this, this one

• विभूतिम् (vibhūtim) - glory, opulence, manifestation, power

• योगम् (yogam) - divine power (yoga) (union, connection, spiritual discipline, divine power)

• च (ca) - and, also

• मम (mama) - My, of Me

• यः (yaḥ) - who, which

• वेत्ति (vetti) - knows, understands

• तत्त्वतः (tattvataḥ) - in truth, in reality, truly, accurately

• सः (saḥ) - he, that

• अविकम्पेन (avikampena) - by unwavering, by unshaken

• योगेन (yogena) - by spiritual discipline (yoga) (by yoga, by union, by spiritual discipline)

• युज्यते (yujyate) - is united, is engaged, is joined

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

एताम् (etām) - this, this one

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

विभूतिम् (vibhūtim) - glory, opulence, manifestation, power

(noun)

Accusative, feminine, singular of vibhūti

vibhūti - glory, opulence, manifestation, power

Prefix: vi

Root: bhū (class 1)

योगम् (yogam) - divine power (yoga) (union, connection, spiritual discipline, divine power)

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, spiritual discipline, divine power

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

मम (mama) - My, of Me

(pronoun)

Genitive, singular of aham

aham - I

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

तत्त्वतः (tattvataḥ) - in truth, in reality, truly, accurately

(indeclinable)

suffix -tas indicating 'from/in reality'

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अविकम्पेन (avikampena) - by unwavering, by unshaken

(adjective)

Instrumental, masculine, singular of avikampa

avikampa - unwavering, unshaken, firm

Compound type : nañ-tatpuruṣa (a+vikampa)

• a – not, non-
  indeclinable
• vikampa – shaking, trembling, wavering
  noun (masculine)
  Prefix: vi
  Root: kamp (class 1)

योगेन (yogena) - by spiritual discipline (yoga) (by yoga, by union, by spiritual discipline)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, connection, spiritual discipline, divine power

Root: yuj (class 7)

युज्यते (yujyate) - is united, is engaged, is joined

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Prefix: sam

Root: śī