महाभारतः mahābhārataḥ - book-6, chapter-32, verse-16

वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः ।
याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥१६॥

16. vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ ,
yābhirvibhūtibhirlokānimāṁstvaṁ vyāpya tiṣṭhasi.

16. vaktum arhasi aśeṣeṇa divyāḥ hi ātmavibhūtayaḥ
yābhiḥ vibhūtibhiḥ lokān imān tvam vyāpya tiṣṭhasi

16. tvam aśeṣeṇa divyāḥ hi ātma-vibhūtayaḥ vaktum arhasi,
yābhiḥ vibhūtibhiḥ imān lokān vyāpya tiṣṭhasi

16. You alone are capable of describing fully your divine manifestations (vibhūti), by which you pervade and encompass all these worlds.

Words meanings summery:

• वक्तुम् (vaktum) - to speak, to tell, to describe

• अर्हसि (arhasi) - you are able, you ought, you deserve

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• दिव्याः (divyāḥ) - divine, heavenly

• हि (hi) - indeed, surely, because

• आत्मविभूतयः (ātmavibhūtayaḥ) - manifestations of the Self (ātman), divine glories

• याभिः (yābhiḥ) - by which, with which

• विभूतिभिः (vibhūtibhiḥ) - by manifestations, by glories

• लोकान् (lokān) - worlds

• इमान् (imān) - these

• त्वम् (tvam) - you

• व्याप्य (vyāpya) - having pervaded, pervading

• तिष्ठसि (tiṣṭhasi) - you stand, you remain, you exist

Words meanings and morphology

वक्तुम् (vaktum) - to speak, to tell, to describe

(indeclinable)

Infinitive

From root vac (to speak), infinitive ending -tum

Root: vac (class 2)

अर्हसि (arhasi) - you are able, you ought, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active Indicative

From root arh (to be able), Present tense, active voice

Root: arh (class 1)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - entire, complete, without remainder

Compound type : nah-tatpuruṣa (a+śeṣa)

• a – not, un-
  indeclinable
  negation prefix
• śeṣa – remainder, residue, end
  noun (masculine)
  Root: śiṣ (class 7)

Note: Used adverbially here

दिव्याः (divyāḥ) - divine, heavenly

(adjective)

Nominative, feminine, plural of divya

divya - divine, celestial, heavenly

Root: div (class 4)

Note: Agrees with ātmavibhūtayaḥ

हि (hi) - indeed, surely, because

(indeclinable)

आत्मविभूतयः (ātmavibhūtayaḥ) - manifestations of the Self (ātman), divine glories

(noun)

Nominative, feminine, plural of ātmavibhūti

ātmavibhūti - own manifestations, glories of the self (ātman)

Compound type : tatpuruṣa (ātman+vibhūti)

• ātman – self, soul, spirit
  noun (masculine)
• vibhūti – manifestation, power, glory, opulence
  noun (feminine)
  Prefix: vi
  Root: bhū (class 1)

याभिः (yābhiḥ) - by which, with which

(pronoun)

Instrumental, feminine, plural of yad

yad - which, who, what

Note: Agrees with vibhūtibhiḥ

विभूतिभिः (vibhūtibhiḥ) - by manifestations, by glories

(noun)

Instrumental, feminine, plural of vibhūti

vibhūti - manifestation, power, glory, opulence

Prefix: vi

Root: bhū (class 1)

लोकान् (lokān) - worlds

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Root: loc (class 1)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Note: Agrees with lokān

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

व्याप्य (vyāpya) - having pervaded, pervading

(indeclinable)

Absolutive (gerund)

From root āp (to obtain, reach) with prefix vi and ya ending

Prefixes: vi+ā

Root: āp (class 5)

तिष्ठसि (tiṣṭhasi) - you stand, you remain, you exist

(verb)

2nd person , singular, active, present (laṭ) of sthā

Present Active Indicative

From root sthā (to stand), Present tense, active voice

Root: sthā (class 1)