महाभारतः mahābhārataḥ - book-6, chapter-32, verse-33

अक्षराणामकारोऽस्मि द्वंद्वः सामासिकस्य च ।
अहमेवाक्षयः कालो धाताहं विश्वतोमुखः ॥३३॥

33. akṣarāṇāmakāro'smi dvaṁdvaḥ sāmāsikasya ca ,
ahamevākṣayaḥ kālo dhātāhaṁ viśvatomukhaḥ.

33. akṣarāṇām akāraḥ asmi dvandvaḥ sāmāsikasya ca
aham eva akṣayaḥ kālaḥ dhātā aham viśvatomukhaḥ

33. aham akṣarāṇām akāraḥ asmi,
ca sāmāsikasya dvandvaḥ.
aham eva akṣayaḥ kālaḥ.
aham viśvatomukhaḥ dhātā

33. Among letters (akṣara), I am the letter 'A' (akāra). Among grammatical compounds, I am the copulative (dvandva) compound. I am indeed imperishable (akṣaya) time (kāla), and I am the all-faced (viśvatomukha) sustainer (dhātā).

Words meanings summery:

• अक्षराणाम् (akṣarāṇām) - of letters, of syllables; of imperishable beings/principles

• अकारः (akāraḥ) - the letter 'A'

• अस्मि (asmi) - I am

• द्वन्द्वः (dvandvaḥ) - pair, couple; copulative compound

• सामासिकस्य (sāmāsikasya) - of compounds (grammatical)

• च (ca) - and, also

• अहम् (aham) - I

• एव (eva) - indeed, only, certainly

• अक्षयः (akṣayaḥ) - imperishable, undiminishing, eternal

• कालः (kālaḥ) - time, period

• धाता (dhātā) - the sustainer, creator, ordainer

• अहम् (aham) - I

• विश्वतोमुखः (viśvatomukhaḥ) - all-faced, having faces everywhere, omnipresent

Words meanings and morphology

अक्षराणाम् (akṣarāṇām) - of letters, of syllables; of imperishable beings/principles

(noun)

Genitive, neuter, plural of akṣara

akṣara - imperishable, indestructible; a letter, a syllable; the Supreme Being, Brahman

Derived from root kṣar (to flow, perish) with negative prefix a-

Root: kṣar (class 1)

अकारः (akāraḥ) - the letter 'A'

(noun)

Nominative, masculine, singular of akāra

akāra - the sound or letter 'A'

Formed from 'a' (the letter) and 'kāra' (making, form)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

द्वन्द्वः (dvandvaḥ) - pair, couple; copulative compound

(noun)

Nominative, masculine, singular of dvandva

dvandva - a pair, couple, duality; a copulative compound (grammatical term)

सामासिकस्य (sāmāsikasya) - of compounds (grammatical)

(adjective)

Genitive, masculine, singular of sāmāsika

sāmāsika - relating to compounds, compound (grammatical)

Derived from samāsa (compound)

Note: Used here as a noun, 'of compounds'.

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

एव (eva) - indeed, only, certainly

(indeclinable)

अक्षयः (akṣayaḥ) - imperishable, undiminishing, eternal

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, undecaying, eternal, undiminishing

Nañ-tatpuruṣa compound of 'a' (negation) and 'kṣaya' (decay).

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-, non-
  indeclinable
  Negative prefix
• kṣaya – decay, destruction, loss, waste
  noun (masculine)
  Derived from root kṣi (to decay, destroy)
  Root: kṣi (class 1)

कालः (kālaḥ) - time, period

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, duration

धाता (dhātā) - the sustainer, creator, ordainer

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, ordainer, disposer

agent noun

Derived from root dhā (to place, put, create, sustain)

Root: dhā (class 3)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

विश्वतोमुखः (viśvatomukhaḥ) - all-faced, having faces everywhere, omnipresent

(adjective)

Nominative, masculine, singular of viśvatomukha

viśvatomukha - all-faced, having faces everywhere, omnipresent, facing all directions

Bahuvrīhi compound meaning 'one whose face (mukha) is everywhere (viśvataḥ)'.

Compound type : bahuvrīhi (viśvataḥ+mukha)

• viśvataḥ – from all sides, everywhere
  indeclinable
  Adverbial formation from viśva (all)
• mukha – face, mouth, front
  noun (neuter)