महाभारतः mahābhārataḥ - book-6, chapter-32, verse-42

अथ वा बहुनैतेन किं ज्ञातेन तवार्जुन ।
विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥४२॥

42. atha vā bahunaitena kiṁ jñātena tavārjuna ,
viṣṭabhyāhamidaṁ kṛtsnamekāṁśena sthito jagat.

42. atha vā bahunā etena kim jñātena tava Arjuna |
viṣṭabhya aham idam kṛtsnam eka-aṃśena sthitaḥ jagat

42. Arjuna,
atha vā etena bahunā jñātena tava kim? aham idam kṛtsnam jagat eka-aṃśena viṣṭabhya sthitaḥ.

42. Or what is the use of this extensive knowledge to you, O Arjuna? I pervade and sustain this entire universe (jagat) with merely a fraction of My being.

Words meanings summery:

• अथ (atha) - then, so (then, now, moreover)

• वा (vā) - or (or, either)

• बहुना (bahunā) - by much, by extensive (knowledge) (by much, by many, by extensive)

• एतेन (etena) - by this

• किम् (kim) - what use? (implies rhetorical question) (what? why?)

• ज्ञातेन (jñātena) - by (this) knowledge (by known, by knowing)

• तव (tava) - to you, for you (your, to you)

• अर्जुन (arjuna) - Arjuna (name of a legendary warrior)

• विष्टभ्य (viṣṭabhya) - having pervaded and sustained (having supported, having pervaded)

• अहम् (aham) - I

• इदम् (idam) - this

• कृत्स्नम् (kṛtsnam) - the entire (world) (whole, entire, complete)

• एक-अंशेन (eka-aṁśena) - with merely a fraction of My being (with one portion, with a single part)

• स्थितः (sthitaḥ) - I am situated, I exist, I sustain (stood, situated, existing)

• जगत् (jagat) - the entire manifest world (world, universe, moving)

Words meanings and morphology

अथ (atha) - then, so (then, now, moreover)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

बहुना (bahunā) - by much, by extensive (knowledge) (by much, by many, by extensive)

(adjective)

Instrumental, neuter, singular of bahu

bahu - much, many, abundant, extensive

Note: Agrees with 'jñātena' and 'etena'

एतेन (etena) - by this

(pronoun)

Instrumental, neuter, singular of etad

etad - this

Note: Agrees with 'jñātena'

किम् (kim) - what use? (implies rhetorical question) (what? why?)

(interrogative pronoun)

ज्ञातेन (jñātena) - by (this) knowledge (by known, by knowing)

(adjective)

Instrumental, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

From root jñā (to know)

Root: jñā (class 9)

तव (tava) - to you, for you (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अर्जुन (arjuna) - Arjuna (name of a legendary warrior)

(proper noun)

Vocative, masculine, singular of Arjuna

Arjuna - Arjuna (name)

विष्टभ्य (viṣṭabhya) - having pervaded and sustained (having supported, having pervaded)

(indeclinable)

Absolutive (Gerund)

From root stambh (to support) with prefix vi; changed to stabh due to sandhi rules after vi, then suffixed with -ya for absolutive

Prefix: vi

Root: stambh (class 9)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Agrees with 'kṛtsnam' and 'jagat'

कृत्स्नम् (kṛtsnam) - the entire (world) (whole, entire, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, all, complete, perfect

Note: Agrees with 'jagat'

एक-अंशेन (eka-aṁśena) - with merely a fraction of My being (with one portion, with a single part)

(noun)

Instrumental, masculine, singular of eka-aṃśa

eka-aṁśa - a single part, one portion

Compound type : tatpuruṣa (eka+aṃśa)

• eka – one, single, unique
  numeral (masculine)
• aṃśa – part, portion, fragment, share
  noun (masculine)

स्थितः (sthitaḥ) - I am situated, I exist, I sustain (stood, situated, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'aham'

जगत् (jagat) - the entire manifest world (world, universe, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, what moves