महाभारतः mahābhārataḥ - book-6, chapter-32, verse-40

नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप ।
एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया ॥४०॥

40. nānto'sti mama divyānāṁ vibhūtīnāṁ paraṁtapa ,
eṣa tūddeśataḥ prokto vibhūtervistaro mayā.

40. na antaḥ asti mama divyānām vibhūtīnām paraṃtapa
| eṣaḥ tu uddeśataḥ proktaḥ vibhūteḥ vistaraḥ mayā

40. paraṃtapa,
mama divyānām vibhūtīnām antaḥ na asti.
tu eṣaḥ vibhūteḥ vistaraḥ mayā uddeśataḥ proktaḥ.

40. O scorcher of foes (paraṃtapa), there is no limit to My divine opulences (vibhūti). This description of My opulence has been recounted by Me only by way of example.

Words meanings summery:

• न (na) - not, no

• अन्तः (antaḥ) - end, limit, boundary

• अस्ति (asti) - is, exists

• मम (mama) - my, of me

• दिव्यानाम् (divyānām) - of the divine, heavenly

• विभूतीनाम् (vibhūtīnām) - of divine manifestations (vibhūti) (of the opulences, manifestations, powers)

• परंतप (paraṁtapa) - O Arjuna, who is a scorcher of foes (O scorcher of foes, O tormentor of enemies)

• एषः (eṣaḥ) - this (extent) (this (masculine))

• तु (tu) - but (but, however, indeed)

• उद्देशतः (uddeśataḥ) - only by way of example or illustration (by way of illustration, summarily, briefly)

• प्रोक्तः (proktaḥ) - recounted, described (declared, said, told)

• विभूतेः (vibhūteḥ) - of My opulence (vibhūti) (of the opulence, manifestation)

• विस्तरः (vistaraḥ) - the full extent or detailed description (extent, expansion, detail, proliferation)

• मया (mayā) - by me

Words meanings and morphology

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - end, limit, boundary

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, edge

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

दिव्यानाम् (divyānām) - of the divine, heavenly

(adjective)

Genitive, feminine, plural of divya

divya - divine, heavenly, celestial

Note: Agrees with vibhūtīnām

विभूतीनाम् (vibhūtīnām) - of divine manifestations (vibhūti) (of the opulences, manifestations, powers)

(noun)

Genitive, feminine, plural of vibhūti

vibhūti - manifestation, opulence, power, prosperity, glory

Derived from root bhū with prefix vi

Prefix: vi

Root: bhū (class 1)

परंतप (paraṁtapa) - O Arjuna, who is a scorcher of foes (O scorcher of foes, O tormentor of enemies)

(adjective)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

From para (enemy) + tapa (one who burns/scorches)

Compound type : upapada tatpuruṣa (param+tapa)

• para – other, supreme, enemy
  noun (masculine)
• tapa – heat, penance, one who scorches
  noun (masculine)
  From root tap (to heat, to burn)
  Root: tap (class 1)

एषः (eṣaḥ) - this (extent) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to 'vistaraḥ'

तु (tu) - but (but, however, indeed)

(indeclinable)

उद्देशतः (uddeśataḥ) - only by way of example or illustration (by way of illustration, summarily, briefly)

(indeclinable)

Suffix -tas

प्रोक्तः (proktaḥ) - recounted, described (declared, said, told)

(adjective)

Nominative, masculine, singular of prokta

prokta - said, declared, told, spoken

Past Passive Participle

From root vac (to speak) with prefix pra, vac -> ukta, pra + ukta -> prokta

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'vistaraḥ'

विभूतेः (vibhūteḥ) - of My opulence (vibhūti) (of the opulence, manifestation)

(noun)

Genitive, feminine, singular of vibhūti

vibhūti - manifestation, opulence, power, prosperity, glory

Derived from root bhū with prefix vi

Prefix: vi

Root: bhū (class 1)

विस्तरः (vistaraḥ) - the full extent or detailed description (extent, expansion, detail, proliferation)

(noun)

Nominative, masculine, singular of vistara

vistara - expansion, extent, detail, elaboration, abundance

From root stṛ (to spread) with prefix vi

Prefix: vi

Root: stṛ (class 5)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me