महाभारतः mahābhārataḥ - book-6, chapter-32, verse-41

यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा ।
तत्तदेवावगच्छ त्वं मम तेजोंशसंभवम् ॥४१॥

41. yadyadvibhūtimatsattvaṁ śrīmadūrjitameva vā ,
tattadevāvagaccha tvaṁ mama tejoṁśasaṁbhavam.

41. yat yat vibhūtimat sattvam śrīmat ūrjitam eva vā |
tat tat eva avagaccha tvam mama tejaḥ-aṃśa-saṃbhavam

41. tvam yat yat vibhūtimat sattvam śrīmat ūrjitam eva vā,
tat tat eva mama tejaḥ-aṃśa-saṃbhavam avagaccha.

41. Whatever being (sattva) is glorious, prosperous (śrīmat), or energized with power—know that alone to have arisen from a mere spark of My splendor (tejas).

Words meanings summery:

• यत् (yat) - whatever (what, which, that)

• यत् (yat) - whatever (what, which, that)

• विभूतिमत् (vibhūtimat) - endowed with opulence (vibhūti) (endowed with opulence, glorious, powerful)

• सत्त्वम् (sattvam) - being, creature (being, essence, existence, goodness)

• श्रीमत् (śrīmat) - glorious, splendid, having beauty and wealth (prosperous, glorious, beautiful, splendid)

• ऊर्जितम् (ūrjitam) - endowed with great power (energized, powerful, strong, vigorous)

• एव (eva) - indeed, emphasis (indeed, only, just)

• वा (vā) - or (or, either)

• तत् (tat) - that (being) (that, it)

• तत् (tat) - that (being) (that, it)

• एव (eva) - alone, indeed (indeed, only, just)

• अवगच्छ (avagaccha) - understand, know (know, understand, perceive)

• त्वम् (tvam) - you

• मम (mama) - my, of me

• तेजः-अंश-संभवम् (tejaḥ-aṁśa-saṁbhavam) - arisen from a mere spark/portion of My divine splendor (tejas) (born from a portion of splendor/energy)

Words meanings and morphology

यत् (yat) - whatever (what, which, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

Note: Reduplicated for emphasis: 'whatever...'

यत् (yat) - whatever (what, which, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that

Note: Reduplicated for emphasis: 'whatever...'

विभूतिमत् (vibhūtimat) - endowed with opulence (vibhūti) (endowed with opulence, glorious, powerful)

(adjective)

Nominative, neuter, singular of vibhūtimat

vibhūtimat - opulent, powerful, glorious, having extraordinary powers

From vibhūti + matup suffix

Compound type : bahuvrīhi-like (matup suffix) (vibhūti+mat)

• vibhūti – manifestation, opulence, power
  noun (feminine)
  Derived from root bhū with prefix vi
  Prefix: vi
  Root: bhū (class 1)
• mat – possessing, endowed with
  suffix
  matup suffix, indicating possession

Note: Agrees with 'sattvam'

सत्त्वम् (sattvam) - being, creature (being, essence, existence, goodness)

(noun)

Nominative, neuter, singular of sattva

sattva - being, existence, essence, spirit, creature, inherent goodness

श्रीमत् (śrīmat) - glorious, splendid, having beauty and wealth (prosperous, glorious, beautiful, splendid)

(adjective)

Nominative, neuter, singular of śrīmat

śrīmat - prosperous, glorious, beautiful, splendid, fortunate

From śrī + matup suffix

Compound type : bahuvrīhi-like (matup suffix) (śrī+mat)

• śrī – beauty, prosperity, wealth, glory
  noun (feminine)
• mat – possessing, endowed with
  suffix
  matup suffix, indicating possession

Note: Agrees with 'sattvam'

ऊर्जितम् (ūrjitam) - endowed with great power (energized, powerful, strong, vigorous)

(adjective)

Nominative, neuter, singular of ūrjita

ūrjita - strong, powerful, vigorous, energized, splendid

Past Passive Participle

From root ūrj (to be strong, to animate)

Root: ūrj (class 10)

Note: Agrees with 'sattvam'

एव (eva) - indeed, emphasis (indeed, only, just)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

तत् (tat) - that (being) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, she, he

Note: Correlative pronoun to 'yat yat'

तत् (tat) - that (being) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, she, he

Note: Correlative pronoun to 'yat yat'

एव (eva) - alone, indeed (indeed, only, just)

(indeclinable)

अवगच्छ (avagaccha) - understand, know (know, understand, perceive)

(verb)

2nd person , singular, active, imperative (loṭ) of avagam

Prefix: ava

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

तेजः-अंश-संभवम् (tejaḥ-aṁśa-saṁbhavam) - arisen from a mere spark/portion of My divine splendor (tejas) (born from a portion of splendor/energy)

(adjective)

Accusative, neuter, singular of tejaḥ-aṃśa-saṃbhava

tejaḥ-aṁśa-saṁbhava - born from a part of splendor, originating from a fragment of glory

Compound type : tatpuruṣa (tejas+aṃśa+saṃbhava)

• tejas – splendor, light, energy, power, glory, radiance
  noun (neuter)
• aṃśa – part, portion, fragment, share
  noun (masculine)
• saṃbhava – origin, birth, production, arising from
  noun (masculine)
  From root bhū with prefix sam
  Prefix: sam
  Root: bhū (class 1)

Note: Agrees with 'sattvam' (implicit object of avagaccha)