महाभारतः mahābhārataḥ - book-6, chapter-32, verse-5

अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः ।
भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥५॥

5. ahiṁsā samatā tuṣṭistapo dānaṁ yaśo'yaśaḥ ,
bhavanti bhāvā bhūtānāṁ matta eva pṛthagvidhāḥ.

5. ahiṃsā samatā tuṣṭiḥ tapaḥ dānam yaśaḥ ayaśaḥ
bhavanti bhāvāḥ bhūtānām mattaḥ eva pṛthagvidhāḥ

5. ahiṃsā,
samatā,
tuṣṭiḥ,
tapaḥ,
dānam,
yaśaḥ,
ayaśaḥ ca anye pṛthagvidhāḥ bhāvāḥ bhūtānām mattaḥ eva bhavanti

5. Non-violence, equanimity, contentment, austerity (tapas), charity (dāna), fame, and infamy—these various states of being for all creatures arise solely from Me.

Words meanings summery:

• अहिंसा (ahiṁsā) - non-violence, non-injury

• समता (samatā) - equanimity, equality, impartiality

• तुष्टिः (tuṣṭiḥ) - contentment, satisfaction

• तपः (tapaḥ) - austerity, penance (tapas)

• दानम् (dānam) - charity, giving (dāna)

• यशः (yaśaḥ) - fame, glory, reputation

• अयशः (ayaśaḥ) - infamy, disgrace, disrepute

• भवन्ति (bhavanti) - they are, they come into being, they arise

• भावाः (bhāvāḥ) - states, natures, qualities, dispositions

• भूतानाम् (bhūtānām) - of beings, of creatures, of all living entities

• मत्तः (mattaḥ) - from Me, from myself

• एव (eva) - only, indeed, certainly

• पृथग्विधाः (pṛthagvidhāḥ) - of various kinds, various, manifold

Words meanings and morphology

अहिंसा (ahiṁsā) - non-violence, non-injury

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-injury, harmlessness

Derived from 'hiṃsā' (violence) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
• hiṃsā – violence, injury, harm
  noun (feminine)
  from root 'hiṃs' (to injure)
  Root: hiṃs (class 7)

समता (samatā) - equanimity, equality, impartiality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, equality, impartiality, likeness

Derived from 'sama' (equal) with suffix '-tā'

तुष्टिः (tuṣṭiḥ) - contentment, satisfaction

(noun)

Nominative, feminine, singular of tuṣṭi

tuṣṭi - contentment, satisfaction, gratification

From root 'tuṣ' (to be pleased, satisfied)

Root: tuṣ (class 4)

तपः (tapaḥ) - austerity, penance (tapas)

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, spiritual heat, ascetic practice

From root 'tap' (to heat, to practice austerity)

Root: tap (class 1)

दानम् (dānam) - charity, giving (dāna)

(noun)

Nominative, neuter, singular of dāna

dāna - gift, charity, giving, donation

From root 'dā' (to give)

Root: dā (class 3)

यशः (yaśaḥ) - fame, glory, reputation

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, reputation, honor

अयशः (ayaśaḥ) - infamy, disgrace, disrepute

(noun)

Nominative, neuter, singular of ayaśas

ayaśas - infamy, disgrace, dishonor, disrepute

Derived from 'yaśas' (fame) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+yaśas)

• a – not, un-
  indeclinable
• yaśas – fame, glory, reputation
  noun (neuter)

भवन्ति (bhavanti) - they are, they come into being, they arise

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

Note: The subject is 'bhāvāḥ pṛthagvidhāḥ'

भावाः (bhāvāḥ) - states, natures, qualities, dispositions

(noun)

Nominative, masculine, plural of bhāva

bhāva - state, condition, nature, disposition, quality, feeling, existence

From root 'bhū' (to be, to become)

Root: bhū (class 1)

Note: Refers to the list of qualities mentioned in this and the previous verse.

भूतानाम् (bhūtānām) - of beings, of creatures, of all living entities

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, existing

Past Passive Participle

From root 'bhū' (to be, to become)

Root: bhū (class 1)

मत्तः (mattaḥ) - from Me, from myself

(pronoun)

Ablative, singular of mad

mad - I, Me

एव (eva) - only, indeed, certainly

(indeclinable)

Note: Emphasizes the source 'mattaḥ'

पृथग्विधाः (pṛthagvidhāḥ) - of various kinds, various, manifold

(adjective)

Nominative, masculine, plural of pṛthagvidha

pṛthagvidha - of various kinds, manifold, diverse

Compound type : karmadhāraya (pṛthak+vidha)

• pṛthak – separate, distinct, various
  indeclinable
• vidha – kind, sort, manner, type
  noun (masculine)

Note: Modifies 'bhāvāḥ'