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6,32

महाभारतः       mahābhārataḥ - book-6, chapter-32, verse-12

अर्जुन उवाच ।
परं ब्रह्म परं धाम पवित्रं परमं भवान् ।
पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम् ॥१२॥
12. arjuna uvāca ,
paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ,
puruṣaṁ śāśvataṁ divyamādidevamajaṁ vibhum.
12. arjuna uvāca param brahma param dhāma pavitram paramam
bhavān puruṣam śāśvatam divyam ādidevam ajam vibhum
12. arjunaḥ uvāca bhavān param brahma param dhāma paramam
pavitram śāśvatam divyam puruṣam ādidevam ajam vibhum (asti)
12. Arjuna said: 'You are the Supreme Brahman, the ultimate abode, and the supreme purifier. You are the eternal, divine Person (puruṣa), the primordial Deity, the unborn, and the all-pervading.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अर्जुन (arjuna) - Arjuna (proper name)
  • उवाच (uvāca) - said, spoke
  • परम् (param) - supreme, highest, ultimate
  • ब्रह्म (brahma) - the Absolute, ultimate reality, Brahman
  • परम् (param) - supreme, highest, ultimate
  • धाम (dhāma) - abode, dwelling, light, splendor, power
  • पवित्रम् (pavitram) - holy, pure, purifier, sacred
  • परमम् (paramam) - supreme, highest, ultimate
  • भवान् (bhavān) - you (respectful)
  • पुरुषम् (puruṣam) - the Person, conscious being
  • शाश्वतम् (śāśvatam) - eternal, perpetual
  • दिव्यम् (divyam) - divine, celestial, heavenly
  • आदिदेवम् (ādidevam) - the primal God, first deity
  • अजम् (ajam) - unborn, uncreated
  • विभुम् (vibhum) - all-pervading, mighty, lord

Words meanings and morphology

अर्जुन (arjuna) - Arjuna (proper name)
(proper noun)
Nominative, masculine, singular of arjuna
arjuna - Arjuna (proper name, meaning 'white, clear')
Note: Subject of 'uvāca'.
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect tense, 3rd person singular
Root: vac (class 2)
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, beyond
Note: Qualifies `brahma`.
ब्रह्म (brahma) - the Absolute, ultimate reality, Brahman
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute, ultimate reality, the Supreme Being, the universal soul (brahman)
Root: bṛh (class 1)
Note: Predicate nominative for `bhavān` (implied 'You are').
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, beyond
Note: Qualifies `dhāma`.
धाम (dhāma) - abode, dwelling, light, splendor, power
(noun)
Nominative, neuter, singular of dhāman
dhāman - abode, dwelling, realm, support, light, power
Root: dhā (class 3)
Note: Predicate nominative for `bhavān`.
पवित्रम् (pavitram) - holy, pure, purifier, sacred
(adjective)
Nominative, neuter, singular of pavitra
pavitra - pure, holy, sacred, purifying, a purifier
Root: pū (class 1)
Note: Qualifies `bhavān` or functions as a predicate nominative.
परमम् (paramam) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of parama
parama - supreme, highest, ultimate, most excellent
Note: Qualifies `pavitram`.
भवान् (bhavān) - you (respectful)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you, your honor, being
present active participle
From root bhū (to be), used here as an honorific pronoun
Root: bhū (class 1)
Note: Refers to Krishna.
पुरुषम् (puruṣam) - the Person, conscious being
(noun)
Accusative, masculine, singular of puruṣa
puruṣa - person, cosmic person, self, man
Note: Accusative, functioning as a predicate complement to `bhavān` (You are).
शाश्वतम् (śāśvatam) - eternal, perpetual
(adjective)
Accusative, masculine, singular of śāśvata
śāśvata - eternal, perpetual, everlasting
Note: Qualifies `puruṣam`.
दिव्यम् (divyam) - divine, celestial, heavenly
(adjective)
Accusative, masculine, singular of divya
divya - divine, celestial, heavenly, wondrous
Root: div (class 4)
Note: Qualifies `puruṣam`.
आदिदेवम् (ādidevam) - the primal God, first deity
(noun)
Accusative, masculine, singular of ādideva
ādideva - the primal God, first deity
Compound type : tatpuruṣa (ādi+deva)
  • ādi – beginning, first, primal
    noun (masculine)
  • deva – god, deity, divine being
    noun (masculine)
    Root: div (class 4)
Note: Accusative, functioning as a predicate complement to `bhavān`.
अजम् (ajam) - unborn, uncreated
(adjective)
Accusative, masculine, singular of aja
aja - unborn, uncreated, existing from eternity (an epithet of Brahman, Vishnu, Shiva, Kama)
Negation of 'ja' (born) from root jan-
Compound type : nañ-tatpuruṣa (a+ja)
  • a – not, non-
    indeclinable
  • ja – born, produced from
    adjective (masculine)
    From root jan- (to be born)
    Root: jan (class 4)
Note: Accusative, functioning as a predicate complement to `bhavān`.
विभुम् (vibhum) - all-pervading, mighty, lord
(adjective)
Accusative, masculine, singular of vibhu
vibhu - all-pervading, mighty, powerful, lord, ruler
Prefix: vi
Root: bhū (class 1)
Note: Accusative, functioning as a predicate complement to `bhavān`.