महाभारतः mahābhārataḥ - book-6, chapter-32, verse-3

यो मामजमनादिं च वेत्ति लोकमहेश्वरम् ।
असंमूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥३॥

3. yo māmajamanādiṁ ca vetti lokamaheśvaram ,
asaṁmūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate.

3. yaḥ mām ajam anādim ca vetti lokamaheśvaram
asaṃmūḍhaḥ saḥ martyeṣu sarvapāpaiḥ pramucyate

3. martyeṣu yaḥ mām ajam anādim ca lokamaheśvaram vetti,
saḥ asaṃmūḍhaḥ sarvapāpaiḥ pramucyate

3. Among mortals, whoever knows Me as the unborn, beginningless, and the great lord of all worlds, that undeluded person is completely liberated (mokṣa) from all sins.

Words meanings summery:

• यः (yaḥ) - who, which

• माम् (mām) - me

• अजम् (ajam) - unborn, not born

• अनादिम् (anādim) - without beginning, beginningless

• च (ca) - and, also

• वेत्ति (vetti) - knows, understands

• लोकमहेश्वरम् (lokamaheśvaram) - the great lord of the worlds

• असंमूढः (asaṁmūḍhaḥ) - undeluded, unconfused

• सः (saḥ) - he, that (person)

• मर्त्येषु (martyeṣu) - among mortals, among humans

• सर्वपापैः (sarvapāpaiḥ) - from all sins, by all evils

• प्रमुच्यते (pramucyate) - is liberated, is released

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

अजम् (ajam) - unborn, not born

(adjective)

Accusative, masculine, singular of aja

aja - unborn, not born, primordial

Derived from 'jan' (to be born) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
• ja – born, produced
  adjective (masculine)
  Past Passive Participle
  from root jan
  Root: jan (class 4)

Note: Modifies 'mām'

अनादिम् (anādim) - without beginning, beginningless

(adjective)

Accusative, masculine, singular of anādi

anādi - without beginning, beginningless, eternal

Derived from 'ādi' (beginning) with negative prefix 'an-'

Compound type : nañ-tatpuruṣa (an+ādi)

• an – not, un-
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)

Note: Modifies 'mām'

च (ca) - and, also

(indeclinable)

Note: Connects 'ajam' and 'anādim'

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

लोकमहेश्वरम् (lokamaheśvaram) - the great lord of the worlds

(noun)

Accusative, masculine, singular of lokamaheśvara

lokamaheśvara - great lord of the worlds

Compound type : ṣaṣṭhī-tatpuruṣa (loka+maheśvara)

• loka – world, realm, people
  noun (masculine)
• maheśvara – great lord (mahā + īśvara), a name of Shiva
  noun (masculine)
  Compound of mahā (great) and īśvara (lord)

Note: Modifies 'mām'

असंमूढः (asaṁmūḍhaḥ) - undeluded, unconfused

(adjective)

Nominative, masculine, singular of asaṃmūḍha

asaṁmūḍha - undeluded, not confused, clear-headed

Derived from 'saṃmūḍha' (deluded) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+saṃmūḍha)

• a – not, un-
  indeclinable
• saṃmūḍha – deluded, confused, bewildered
  adjective (masculine)
  Past Passive Participle
  from root 'muh' with prefix 'sam'
  Prefix: sam
  Root: muh (class 4)

Note: Refers to 'saḥ' (that person)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मर्त्येषु (martyeṣu) - among mortals, among humans

(noun)

Locative, masculine, plural of martya

martya - mortal, human being

From root mṛ (to die)

Root: mṛ (class 6)

सर्वपापैः (sarvapāpaiḥ) - from all sins, by all evils

(noun)

Instrumental, neuter, plural of sarvapāpa

sarvapāpa - all sins, every evil

Compound type : karmadhāraya (sarva+pāpa)

• sarva – all, every, whole
  adjective (masculine)
• pāpa – sin, evil, wickedness
  noun (neuter)

Note: Used in the sense of 'from all sins' (ablative meaning)

प्रमुच्यते (pramucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present (laṭ) of muc

Prefix: pra

Root: muc (class 6)