महाभारतः mahābhārataḥ - book-5, chapter-45, verse-8

तदर्धमासं पिबति संचित्य भ्रमरो मधु ।
ईशानः सर्वभूतेषु हविर्भूतमकल्पयत् ।
योगिनस्तं प्रपश्यन्ति भगवन्तं सनातनम् ॥८॥

8. tadardhamāsaṁ pibati saṁcitya bhramaro madhu ,
īśānaḥ sarvabhūteṣu havirbhūtamakalpayat ,
yoginastaṁ prapaśyanti bhagavantaṁ sanātanam.

8. tat ardhamāsam pibati saṃcitya
bhramaraḥ madhu īśānaḥ sarvabhūteṣu
havibhūtam akalpayat yoginaḥ tam
prapaśyanti bhagavantam sanātanam

8. Having collected honey, a bee drinks it for half a month. The Lord (īśāna), being in all beings, created that essence as an oblation. Yogis (yogin) clearly perceive that eternal Lord (bhagavat).

Words meanings summery:

• तत् (tat) - that, it

• अर्धमासम् (ardhamāsam) - for half a month, a fortnight

• पिबति (pibati) - drinks, sips, absorbs

• संचित्य (saṁcitya) - having collected, having accumulated, having gathered

• भ्रमरः (bhramaraḥ) - a bee, a large black bee

• मधु (madhu) - honey, nectar, sweet

• ईशानः (īśānaḥ) - the Lord, the master, the controller

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

• हविभूतम् (havibhūtam) - having become an oblation, as an offering

• अकल्पयत् (akalpayat) - he fashioned, he created, he arranged

• योगिनः (yoginaḥ) - yogis, practitioners of yoga

• तम् (tam) - him, that

• प्रपश्यन्ति (prapaśyanti) - they clearly see, they perceive, they behold

• भगवन्तम् (bhagavantam) - the Lord, the adorable one, the blessed one

• सनातनम् (sanātanam) - eternal, everlasting, ancient

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, this

Demonstrative pronoun.

Note: Object of pibati.

अर्धमासम् (ardhamāsam) - for half a month, a fortnight

(noun)

Accusative, masculine, singular of ardhamāsa

ardhamāsa - half a month, a fortnight

Compound ardha (half) + māsa (month)

Compound type : tatpuruṣa (ardha+māsa)

• ardha – half, part
  adjective (neuter)
• māsa – month
  noun (masculine)
  Root: mā (class 2)

Note: Acts as an adverb of duration.

पिबति (pibati) - drinks, sips, absorbs

(verb)

3rd person , singular, active, present (laṭ) of pā

Present indicative 3rd singular

Root: pā (class 1)

Note: Subject is bhramaraḥ.

संचित्य (saṁcitya) - having collected, having accumulated, having gathered

(indeclinable)

Absolutive (gerund)

Formed with prefix sam and suffix tya.

Prefix: sam

Root: ci (class 5)

Note: Precedes the main verb pibati.

भ्रमरः (bhramaraḥ) - a bee, a large black bee

(noun)

Nominative, masculine, singular of bhramara

bhramara - a bee, a large black bee, a wanderer

From root bhram (to wander).

Root: bhram (class 1)

Note: Subject of pibati.

मधु (madhu) - honey, nectar, sweet

(noun)

Accusative, neuter, singular of madhu

madhu - honey, sweet drink, nectar, soma, wine

Root: mad (class 4)

Note: Object of saṃcitya and pibati.

ईशानः (īśānaḥ) - the Lord, the master, the controller

(noun)

Nominative, masculine, singular of īśāna

īśāna - lord, master, ruler, god, controller (īśāna)

From root īś (to rule)

Root: īś (class 2)

Note: Subject of akalpayat.

सर्वभूतेषु (sarvabhūteṣu) - in all beings, among all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, the totality of existence

Compound sarva (all) + bhūta (being, creature)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, entire
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from root bhū (to be, exist)
  Root: bhū (class 1)

Note: Expresses location.

हविभूतम् (havibhūtam) - having become an oblation, as an offering

(adjective)

Accusative, neuter, singular of havibhūta

havibhūta - having become an oblation, transformed into an offering

Past Passive Participle

Bahuvrīhi compound: havis (oblation) + bhūta (become)

Compound type : bahuvrīhi (havis+bhūta)

• havis – oblation, offering, ghee
  noun (neuter)
  Root: hu (class 3)
• bhūta – become, existed, being, creature
  adjective (neuter)
  Past Passive Participle
  from root bhū (to be, exist)
  Root: bhū (class 1)

Note: Object complement to akalpayat.

अकल्पयत् (akalpayat) - he fashioned, he created, he arranged

(verb)

3rd person , singular, active, imperfect (laṅ) of kḷp

Imperfect 3rd singular, causative stem kalpaya.

Prefix: a

Root: kḷp (class 1)

Note: Subject is īśānaḥ.

योगिनः (yoginaḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - yogi, ascetic, one who practices (yoga), a practitioner of (yoga)

From yoga + suffix in

Root: yuj (class 7)

Note: Subject of prapaśyanti.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Note: Object of prapaśyanti.

प्रपश्यन्ति (prapaśyanti) - they clearly see, they perceive, they behold

(verb)

3rd person , plural, active, present (laṭ) of pra-paś

Present indicative 3rd plural

Prefix: pra

Root: dṛś (class 1)

भगवन्तम् (bhagavantam) - the Lord, the adorable one, the blessed one

(noun)

Accusative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, adorable, Lord, God (bhagavat)

From bhaga (fortune, excellence) + suffix vat (possessing)

Root: bhaj (class 1)

Note: Qualifies tam.

सनातनम् (sanātanam) - eternal, everlasting, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, everlasting, perpetual, ancient, primeval

From sanā (always) + tana (suffix)

Note: Qualifies tam and bhagavantam.