महाभारतः mahābhārataḥ - book-5, chapter-45, verse-2

शुक्राद्ब्रह्म प्रभवति ब्रह्म शुक्रेण वर्धते ।
तच्छुक्रं ज्योतिषां मध्येऽतप्तं तपति तापनम् ।
योगिनस्तं प्रपश्यन्ति भगवन्तं सनातनम् ॥२॥

2. śukrādbrahma prabhavati brahma śukreṇa vardhate ,
tacchukraṁ jyotiṣāṁ madhye'taptaṁ tapati tāpanam ,
yoginastaṁ prapaśyanti bhagavantaṁ sanātanam.

2. śukrāt brahma prabhavati brahma śukreṇa
vardhate tat śukram jyotiṣām madhye
ataptam tapati tāpanam yoginaḥ
tam prapaśyanti bhagavantam sanātanam

2. From that radiant (śukra) essence, Brahman (brahma) originates, and Brahman (brahma) grows through that radiant (śukra) essence. That radiant (śukra) essence, though untormented, shines as the very heat (tāpanam) among all lights (jyotiṣām), causing even the sun to give light. Yogis (yoginaḥ) perceive that eternal (sanātanam) Lord (bhagavantam).

Words meanings summery:

• शुक्रात् (śukrāt) - from the radiant essence (from the radiant, from the pure essence, from the seed)

• ब्रह्म (brahma) - Brahman, the Absolute Reality, the ultimate truth

• प्रभवति (prabhavati) - originates, arises, comes forth, proceeds

• ब्रह्म (brahma) - Brahman, the Absolute Reality, the ultimate truth

• शुक्रेण (śukreṇa) - by the radiant essence (by the radiant, by the pure essence, by the seed)

• वर्धते (vardhate) - grows, increases, flourishes

• तत् (tat) - that

• शुक्रम् (śukram) - radiant, pure (referring to the ultimate essence) (radiant, bright, pure; seed, semen; शुक्र (śukra))

• ज्योतिषाम् (jyotiṣām) - of lights, of stars

• मध्ये (madhye) - in the midst, among, in the middle of

• अतप्तम् (ataptam) - untormented, unheated, unburnt

• तपति (tapati) - it shines as heat (it heats, it shines, it torments)

• तापनम् (tāpanam) - that which causes intense heat/light, like the sun (that which heats, torments, causes pain; the sun)

• योगिनः (yoginaḥ) - yogis, practitioners of yoga

• तम् (tam) - that, him

• प्रपश्यन्ति (prapaśyanti) - they perceive, they see clearly, they behold

• भगवन्तम् (bhagavantam) - Lord, blessed one, worshipful

• सनातनम् (sanātanam) - eternal, everlasting, ancient

Words meanings and morphology

शुक्रात् (śukrāt) - from the radiant essence (from the radiant, from the pure essence, from the seed)

(noun)

Ablative, neuter, singular of śukra

śukra - radiant, bright, pure, white; seed, semen; the planet Venus

ब्रह्म (brahma) - Brahman, the Absolute Reality, the ultimate truth

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (brahma), the Absolute, the ultimate reality; sacred word, Veda; priest

प्रभवति (prabhavati) - originates, arises, comes forth, proceeds

(verb)

3rd person , singular, active, present (lat) of prabhū

present tense form

root 'bhū' (to be) with upasarga 'pra' (forth, intensely), Class 1, present 3rd singular active

Prefix: pra

Root: bhū (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality, the ultimate truth

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (brahma), the Absolute, the ultimate reality; sacred word, Veda; priest

शुक्रेण (śukreṇa) - by the radiant essence (by the radiant, by the pure essence, by the seed)

(noun)

Instrumental, neuter, singular of śukra

śukra - radiant, bright, pure, white; seed, semen; the planet Venus

वर्धते (vardhate) - grows, increases, flourishes

(verb)

3rd person , singular, middle, present (lat) of vṛdh

present tense form

root 'vṛdh' (to grow), Class 1, present 3rd singular middle

Root: vṛdh (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

शुक्रम् (śukram) - radiant, pure (referring to the ultimate essence) (radiant, bright, pure; seed, semen; शुक्र (śukra))

(adjective)

Nominative, neuter, singular of śukra

śukra - radiant, bright, pure, white; seed, semen; the planet Venus

ज्योतिषाम् (jyotiṣām) - of lights, of stars

(noun)

Genitive, neuter, plural of jyotis

jyotis - light, radiance, luster; a star, a heavenly body; fire

मध्ये (madhye) - in the midst, among, in the middle of

(indeclinable)

locative singular of 'madhya' used adverbially

अतप्तम् (ataptam) - untormented, unheated, unburnt

(adjective)

Nominative, neuter, singular of atapta

atapta - untormented, unheated, not burnt, not troubled

Past Passive Participle

negative prefix 'a-' + root 'tap' (to heat, torment) + past passive participle suffix '-ta'

Root: tap (class 1)

तपति (tapati) - it shines as heat (it heats, it shines, it torments)

(verb)

3rd person , singular, active, present (lat) of tap

present tense form

root 'tap' (to heat, shine, torment), Class 1, present 3rd singular active

Root: tap (class 1)

तापनम् (tāpanam) - that which causes intense heat/light, like the sun (that which heats, torments, causes pain; the sun)

(noun)

Nominative, neuter, singular of tāpana

tāpana - heating, burning, tormenting; a heater, tormentor; the sun

agent noun/action noun

derived from root 'tap' (to heat, torment)

Root: tap (class 1)

योगिनः (yoginaḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - a practitioner of yoga (yoga), a sage, ascetic

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रपश्यन्ति (prapaśyanti) - they perceive, they see clearly, they behold

(verb)

3rd person , plural, active, present (lat) of prapaś

present tense form

root 'dṛś' (to see) which becomes 'paśy' in present stem, with upasarga 'pra' (forth, clearly), Class 1, present 3rd plural active

Prefix: pra

Root: dṛś (class 1)

भगवन्तम् (bhagavantam) - Lord, blessed one, worshipful

(adjective)

Accusative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, glorious, divine, venerable, blessed, worshipful; Lord (bhagavantam), God

सनातनम् (sanātanam) - eternal, everlasting, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, everlasting, ancient, primeval