महाभारतः mahābhārataḥ - book-5, chapter-45, verse-19

सदा सदासत्कृतः स्यान्न मृत्युरमृतं कुतः ।
सत्यानृते सत्यसमानबन्धने सतश्च योनिरसतश्चैक एव ।
योगिनस्तं प्रपश्यन्ति भगवन्तं सनातनम् ॥१९॥

19. sadā sadāsatkṛtaḥ syānna mṛtyuramṛtaṁ kutaḥ ,
satyānṛte satyasamānabandhane; sataśca yonirasataścaika eva ,
yoginastaṁ prapaśyanti bhagavantaṁ sanātanam.

19. sadā satkṛtaḥ syāt na mṛtyuḥ amṛtam
kutaḥ satyānṛte satyasamānabandhane
sataḥ ca yoniḥ asataḥ ca ekaḥ eva yoginaḥ
tam prapaśyanti bhagavantam sanātanam

19. May (the Lord) always be honored. For Him, there is no death; where then is the question of immortality (amṛta)? Truth and untruth are bound by a bond that is equivalent to truth. Indeed, the origin of both the existent and the non-existent is one and the same. Yogis distinctly perceive that eternal (sanātana) Lord (bhagavant).

Words meanings summery:

• सदा (sadā) - always, ever

• सत्कृतः (satkṛtaḥ) - honored, respected, worshipped

• स्यात् (syāt) - may it be, should be

• न (na) - not, no, nor

• मृत्युः (mṛtyuḥ) - death

• अमृतम् (amṛtam) - immortality (amṛta), nectar

• कुतः (kutaḥ) - whence, from where, why

• सत्यानृते (satyānṛte) - truth and untruth (dual)

• सत्यसमानबन्धने (satyasamānabandhane) - in a bond similar to truth, in a bond equally truthful

• सतः (sataḥ) - of the existent, of being

• च (ca) - and, also

• योनिः (yoniḥ) - origin, source, womb

• असतः (asataḥ) - of the non-existent, of non-being

• च (ca) - and, also

• एकः (ekaḥ) - one, single

• एव (eva) - indeed, only, certainly

• योगिनः (yoginaḥ) - yogis, practitioners of yoga (yoga)

• तम् (tam) - the Lord (him)

• प्रपश्यन्ति (prapaśyanti) - they distinctly see, they perceive

• भगवन्तम् (bhagavantam) - the Lord, the worshipful one

• सनातनम् (sanātanam) - eternal, perpetual

Words meanings and morphology

सदा (sadā) - always, ever

(indeclinable)

सत्कृतः (satkṛtaḥ) - honored, respected, worshipped

(adjective)

Nominative, masculine, singular of satkṛta

satkṛta - honored, respected, worshipped, treated well

Past Passive Participle

From sat + kṛ (to do, to make, to honor)

Compound type : tatpuruṣa (sat+kṛta)

• sat – existent, good, true
  adjective (masculine)
  Present Active Participle
  From as (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Particple
  From kṛ (to do)
  Root: kṛ (class 8)

Note: Referring to the Lord.

स्यात् (syāt) - may it be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root verb, class 2

Root: as (class 2)

न (na) - not, no, nor

(indeclinable)

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise, Yama (god of death)

From mṛ (to die)

Root: mṛ (class 6)

Note: Subject of a negative statement.

अमृतम् (amṛtam) - immortality (amṛta), nectar

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, immortality

Negation of mṛta (dead)

Prefix: a

Root: mṛ (class 6)

Note: Part of the rhetorical question.

कुतः (kutaḥ) - whence, from where, why

(indeclinable)

Note: Indicates a rhetorical question.

सत्यानृते (satyānṛte) - truth and untruth (dual)

(noun)

Nominative, neuter, dual of satyānṛta

satyānṛta - truth and untruth, true and false

Compound type : dvandva (satya+anṛta)

• satya – truth, real, true
  noun (neuter)
• anṛta – untruth, falsehood, false
  noun (neuter)
  Negation of ṛta (truth, cosmic order)
  Prefix: an

Note: Subject of the implied verb 'are'.

सत्यसमानबन्धने (satyasamānabandhane) - in a bond similar to truth, in a bond equally truthful

(noun)

Locative, neuter, singular of satyasamānabandhana

satyasamānabandhana - a bond similar to truth, a bond equally truthful

Compound type : tatpuruṣa (satya+samāna+bandhana)

• satya – truth, real, true
  noun (neuter)
• samāna – equal, similar, same
  adjective (neuter)
• bandhana – bond, tie, fetter, binding
  noun (neuter)
  From bandh (to bind)
  Root: bandh (class 9)

Note: Denotes the condition or place of being bound.

सतः (sataḥ) - of the existent, of being

(noun)

Genitive, neuter, singular of sat

sat - existent, real, true, good, being

Present Active Participle (used as noun)

From as (to be)

Root: as (class 2)

च (ca) - and, also

(indeclinable)

योनिः (yoniḥ) - origin, source, womb

(noun)

Nominative, feminine, singular of yoni

yoni - womb, origin, source, place of birth

Note: Subject of the implied verb 'is'.

असतः (asataḥ) - of the non-existent, of non-being

(noun)

Genitive, neuter, singular of asat

asat - non-existent, unreal, bad, non-being

Negation of sat (existent)

Prefix: a

Root: as (class 2)

च (ca) - and, also

(indeclinable)

एकः (ekaḥ) - one, single

(numeral)

Note: Agrees with yoniḥ.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic.

योगिनः (yoginaḥ) - yogis, practitioners of yoga (yoga)

(noun)

Nominative, masculine, plural of yogin

yogin - one who practices yoga (yoga), a yogi, an ascetic, a meditator

From yoga (union, discipline)

तम् (tam) - the Lord (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Lord.

प्रपश्यन्ति (prapaśyanti) - they distinctly see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Root verb, class 1 (present stem paśya-)

Prefix: pra

Root: dṛś (class 1)

भगवन्तम् (bhagavantam) - the Lord, the worshipful one

(noun)

Accusative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, worshipful, Lord

From bhaga (fortune, excellence)

सनातनम् (sanātanam) - eternal, perpetual

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

Note: Qualifies 'bhagavantam'.