महाभारतः mahābhārataḥ - book-5, chapter-45, verse-4

उभौ च देवौ पृथिवीं दिवं च दिशश्च शुक्रं भुवनं बिभर्ति ।
तस्माद्दिशः सरितश्च स्रवन्ति तस्मात्समुद्रा विहिता महान्तः ।
योगिनस्तं प्रपश्यन्ति भगवन्तं सनातनम् ॥४॥

4. ubhau ca devau pṛthivīṁ divaṁ ca; diśaśca śukraṁ bhuvanaṁ bibharti ,
tasmāddiśaḥ saritaśca sravanti; tasmātsamudrā vihitā mahāntaḥ ,
yoginastaṁ prapaśyanti bhagavantaṁ sanātanam.

4. ubhau ca devau pṛthivīm divam ca diśaḥ ca
śukram bhuvanam bibharti tasmāt diśaḥ saritaḥ
ca sravanti tasmāt samudrāḥ vihitāḥ mahāntaḥ
yoginaḥ tam prapaśyanti bhagavantam sanātanam

4. And that radiant (śukra) essence sustains both deities, the earth (pṛthivī), the sky (divam), the directions, and the entire creation (bhuvana). From that, the directions and rivers (saritaḥ) flow, and from that, vast oceans (samudrāḥ) are established. Yogis (yoginaḥ) perceive that eternal (sanātanam) Lord (bhagavantam).

Words meanings summery:

• उभौ (ubhau) - both (masculine dual)

• च (ca) - and, also

• देवौ (devau) - referring to the sun and moon, or similar fundamental principles (two gods, two deities)

• पृथिवीम् (pṛthivīm) - earth, ground

• दिवम् (divam) - sky, heaven, celestial region

• च (ca) - and, also

• दिशः (diśaḥ) - directions, quarters of the sky

• च (ca) - and, also

• शुक्रम् (śukram) - radiant, pure (referring to the ultimate essence as the subject of the verb 'bibharti') (radiant, bright, pure; seed, semen; शुक्र (śukra))

• भुवनम् (bhuvanam) - world, creation, existence, being

• बिभर्ति (bibharti) - he sustains, he supports, he carries

• तस्मात् (tasmāt) - from that, therefore, on that account

• दिशः (diśaḥ) - directions, quarters of the sky

• सरितः (saritaḥ) - rivers, streams

• च (ca) - and, also

• स्रवन्ति (sravanti) - they flow, they stream, they run

• तस्मात् (tasmāt) - from that, therefore, on that account

• समुद्राः (samudrāḥ) - oceans, seas

• विहिताः (vihitāḥ) - established, arranged, created, ordained

• महान्तः (mahāntaḥ) - great, vast, mighty

• योगिनः (yoginaḥ) - yogis, practitioners of yoga

• तम् (tam) - that, him

• प्रपश्यन्ति (prapaśyanti) - they perceive, they see clearly, they behold

• भगवन्तम् (bhagavantam) - Lord, blessed one, worshipful

• सनातनम् (sanātanam) - eternal, everlasting, ancient

Words meanings and morphology

उभौ (ubhau) - both (masculine dual)

(pronoun)

Accusative, masculine, dual of ubha

ubha - both

च (ca) - and, also

(indeclinable)

देवौ (devau) - referring to the sun and moon, or similar fundamental principles (two gods, two deities)

(noun)

Accusative, masculine, dual of deva

deva - god, deity, divine being; celestial

पृथिवीम् (pṛthivīm) - earth, ground

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the Earth (pṛthivī), ground, soil

दिवम् (divam) - sky, heaven, celestial region

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day

च (ca) - and, also

(indeclinable)

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky, region

च (ca) - and, also

(indeclinable)

शुक्रम् (śukram) - radiant, pure (referring to the ultimate essence as the subject of the verb 'bibharti') (radiant, bright, pure; seed, semen; शुक्र (śukra))

(adjective)

Nominative, neuter, singular of śukra

śukra - radiant, bright, pure, white; seed, semen; the planet Venus

भुवनम् (bhuvanam) - world, creation, existence, being

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, earth, abode, being, existence, creation

बिभर्ति (bibharti) - he sustains, he supports, he carries

(verb)

3rd person , singular, active, present (lat) of bhṛ

present tense form

root 'bhṛ' (to bear, carry), Class 3, present 3rd singular active

Root: bhṛ (class 3)

तस्मात् (tasmāt) - from that, therefore, on that account

(indeclinable)

ablative singular of 'tad'

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky, region

सरितः (saritaḥ) - rivers, streams

(noun)

Nominative, feminine, plural of sarit

sarit - river, stream

च (ca) - and, also

(indeclinable)

स्रवन्ति (sravanti) - they flow, they stream, they run

(verb)

3rd person , plural, active, present (lat) of sru

present tense form

root 'sru' (to flow), Class 1, present 3rd plural active

Root: sru (class 1)

तस्मात् (tasmāt) - from that, therefore, on that account

(indeclinable)

ablative singular of 'tad'

समुद्राः (samudrāḥ) - oceans, seas

(noun)

Nominative, masculine, plural of samudra

samudra - ocean, sea, large body of water

विहिताः (vihitāḥ) - established, arranged, created, ordained

(adjective)

Nominative, masculine, plural of vihita

vihita - arranged, placed, established, created, ordained, appointed

Past Passive Participle

upasarga 'vi' (apart, distinctly) + root 'dhā' (to place, arrange) + past passive participle suffix '-ta'

Prefix: vi

Root: dhā (class 3)

महान्तः (mahāntaḥ) - great, vast, mighty

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, mighty, extensive, important

योगिनः (yoginaḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - a practitioner of yoga (yoga), a sage, ascetic

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्रपश्यन्ति (prapaśyanti) - they perceive, they see clearly, they behold

(verb)

3rd person , plural, active, present (lat) of prapaś

present tense form

root 'dṛś' (to see) which becomes 'paśy' in present stem, with upasarga 'pra' (forth, clearly), Class 1, present 3rd plural active

Prefix: pra

Root: dṛś (class 1)

भगवन्तम् (bhagavantam) - Lord, blessed one, worshipful

(adjective)

Accusative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, glorious, divine, venerable, blessed, worshipful; Lord (bhagavantam), God

सनातनम् (sanātanam) - eternal, everlasting, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, everlasting, ancient, primeval