महाभारतः mahābhārataḥ - book-5, chapter-45, verse-7

द्वादशपूगां सरितं देवरक्षितम् ।
मधु ईशन्तस्तदा संचरन्ति घोरम् ।
योगिनस्तं प्रपश्यन्ति भगवन्तं सनातनम् ॥७॥

7. dvādaśapūgāṁ saritaṁ devarakṣitam ,
madhu īśantastadā saṁcaranti ghoram ,
yoginastaṁ prapaśyanti bhagavantaṁ sanātanam.

7. dvādaśapūgām saritam devarakṣitam madhu īśantaḥ tadā saṃcaranti
ghoram yoginaḥ tam prapaśyanti bhagavantam sanātanam

7. A river of twelve sections; then, those desiring the dreadful, god-protected honey wander about. Yogis (yogin) clearly perceive that eternal Lord (bhagavat).

Words meanings summery:

• द्वादशपूगाम् (dvādaśapūgām) - twelve-fold, consisting of twelve groups

• सरितम् (saritam) - river, stream

• देवरक्षितम् (devarakṣitam) - protected by the gods, god-guarded

• मधु (madhu) - honey, sweet, wine, soma (a sacred intoxicating drink)

• ईशन्तः (īśantaḥ) - desiring, wishing, ruling, being lord over

• तदा (tadā) - then, at that time

• संचरन्ति (saṁcaranti) - they move about, they wander, they roam

• घोरम् (ghoram) - dreadful, terrible, formidable, intense

• योगिनः (yoginaḥ) - yogis, practitioners of yoga

• तम् (tam) - him, that

• प्रपश्यन्ति (prapaśyanti) - they clearly see, they perceive, they behold

• भगवन्तम् (bhagavantam) - the Lord, the adorable one, the blessed one

• सनातनम् (sanātanam) - eternal, everlasting, ancient

Words meanings and morphology

द्वादशपूगाम् (dvādaśapūgām) - twelve-fold, consisting of twelve groups

(adjective)

Accusative, feminine, singular of dvādaśapūga

dvādaśapūga - twelve-fold, a group of twelve, a collection of twelve

Compound type : karmadhāraya (dvādaśan+pūga)

• dvādaśan – twelve
  numeral
• pūga – heap, multitude, collection, group
  noun (masculine)

Note: Qualifies saritam.

सरितम् (saritam) - river, stream

(noun)

Accusative, feminine, singular of sarit

sarit - river, stream, current

From root sṛ (to flow)

Root: sṛ (class 1)

Note: Object of an implied verb or simply presented.

देवरक्षितम् (devarakṣitam) - protected by the gods, god-guarded

(adjective)

Accusative, neuter, singular of devarakṣita

devarakṣita - protected by gods, god-guarded

Past Passive Participle

tatpuruṣa compound: deva (god) + rakṣita (protected)

Compound type : tatpuruṣa (deva+rakṣita)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• rakṣita – protected, guarded, saved
  adjective (neuter)
  Past Passive Participle
  from root rakṣ (to protect)
  Root: rakṣ (class 1)

Note: Qualifies madhu.

मधु (madhu) - honey, sweet, wine, soma (a sacred intoxicating drink)

(noun)

Accusative, neuter, singular of madhu

madhu - honey, sweet drink, nectar, soma, wine

Root: mad (class 4)

Note: Object of īśantaḥ.

ईशन्तः (īśantaḥ) - desiring, wishing, ruling, being lord over

(adjective)

Nominative, masculine, plural of īśat

īś - to rule, to be lord of, to possess, to desire

Present Active Participle

Derived from root īś (to rule, to desire)

Root: īś (class 2)

Note: Refers to an implied subject.

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time.

संचरन्ति (saṁcaranti) - they move about, they wander, they roam

(verb)

3rd person , plural, active, present (laṭ) of sam-car

Present indicative 3rd plural

Prefix: sam

Root: car (class 1)

Note: Subject is the implied "they" (masculine plural).

घोरम् (ghoram) - dreadful, terrible, formidable, intense

(adjective)

Accusative, neuter, singular of ghora

ghora - dreadful, terrible, formidable, awful, intense

Root: ghṛ (class 3)

Note: Qualifies madhu.

योगिनः (yoginaḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - yogi, ascetic, one who practices (yoga), a practitioner of (yoga)

From yoga + suffix in

Root: yuj (class 7)

Note: Subject of prapaśyanti.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

Note: Object of prapaśyanti.

प्रपश्यन्ति (prapaśyanti) - they clearly see, they perceive, they behold

(verb)

3rd person , plural, active, present (laṭ) of pra-paś

Present indicative 3rd plural

Prefix: pra

Root: dṛś (class 1)

भगवन्तम् (bhagavantam) - the Lord, the adorable one, the blessed one

(noun)

Accusative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, adorable, Lord, God (bhagavat)

From bhaga (fortune, excellence) + suffix vat (possessing)

Root: bhaj (class 1)

Note: Qualifies tam.

सनातनम् (sanātanam) - eternal, everlasting, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, everlasting, perpetual, ancient, primeval

From sanā (always) + tana (suffix)

Note: Qualifies tam and bhagavantam.