महाभारतः mahābhārataḥ - book-5, chapter-45, verse-17

न दर्शने तिष्ठति रूपमस्य पश्यन्ति चैनं सुविशुद्धसत्त्वाः ।
हितो मनीषी मनसाभिपश्येद्ये तं श्रयेयुरमृतास्ते भवन्ति ।
योगिनस्तं प्रपश्यन्ति भगवन्तं सनातनम् ॥१७॥

17. na darśane tiṣṭhati rūpamasya; paśyanti cainaṁ suviśuddhasattvāḥ ,
hito manīṣī manasābhipaśye;dye taṁ śrayeyuramṛtāste bhavanti ,
yoginastaṁ prapaśyanti bhagavantaṁ sanātanam.

17. na darśane tiṣṭhati rūpam asya paśyanti ca
enam suviśuddhasattvāḥ hitaḥ manīṣī manasā
abhipaśyet ye tam śrayeyuḥ amṛtāḥ te bhavanti
yoginaḥ tam prapaśyanti bhagavantam sanātanam

17. His form does not appear within the range of perception. Rather, those with an extremely pure being (sattva) see Him. A benevolent and wise person should perceive Him with the mind. Those who take refuge in Him become immortal. Yogis distinctly perceive that eternal (sanātana) Lord (bhagavant).

Words meanings summery:

• न (na) - not, no, nor

• दर्शने (darśane) - in perception, in sight, in appearance

• तिष्ठति (tiṣṭhati) - stands, remains, resides, appears

• रूपम् (rūpam) - form, appearance, nature

• अस्य (asya) - of the Lord (of him, his)

• पश्यन्ति (paśyanti) - they see, they perceive

• च (ca) - and, also

• एनम् (enam) - the Lord (him)

• सुविशुद्धसत्त्वाः (suviśuddhasattvāḥ) - those whose being/nature is extremely pure

• हितः (hitaḥ) - benevolent, beneficial, suitable, a benevolent person

• मनीषी (manīṣī) - wise, intelligent, a sage

• मनसा (manasā) - by the mind, with the mind

• अभिपश्येत् (abhipaśyet) - should perceive, should see

• ये (ye) - those who, whoever

• तम् (tam) - the Lord (him)

• श्रयेयुः (śrayeyuḥ) - they should resort to, they should take refuge in

• अमृताः (amṛtāḥ) - immortal beings (immortal ones, nectar-like)

• ते (te) - they, those

• भवन्ति (bhavanti) - they become, they are

• योगिनः (yoginaḥ) - yogis, practitioners of yoga (yoga)

• तम् (tam) - the Lord (him)

• प्रपश्यन्ति (prapaśyanti) - they distinctly see, they perceive

• भगवन्तम् (bhagavantam) - the Lord, the worshipful one

• सनातनम् (sanātanam) - eternal, perpetual

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

दर्शने (darśane) - in perception, in sight, in appearance

(noun)

Locative, neuter, singular of darśana

darśana - seeing, perception, sight, appearance, doctrine, philosophy

agent noun/action noun

Derived from root dṛś- (to see)

Root: dṛś (class 1)

तिष्ठति (tiṣṭhati) - stands, remains, resides, appears

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root verb, class 1

Root: sthā (class 1)

रूपम् (rūpam) - form, appearance, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

Note: Acts as subject here.

अस्य (asya) - of the Lord (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

Note: Refers to the Lord.

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Root verb, class 1 (present stem paśya-)

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

एनम् (enam) - the Lord (him)

(pronoun)

Accusative, masculine, singular of ena

ena - him, this (masc. acc. sg.)

Note: Refers to the Lord.

सुविशुद्धसत्त्वाः (suviśuddhasattvāḥ) - those whose being/nature is extremely pure

(adjective)

Nominative, masculine, plural of suviśuddhasattva

suviśuddhasattva - having an extremely pure being/nature

Compound type : bahuvrīhi (su+viśuddha+sattva)

• su – good, well, excellent, intensely
  indeclinable
  Prefix: su
• viśuddha – purified, pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From vi + śudh (to purify)
  Prefix: vi
  Root: śudh (class 4)
• sattva – being, existence, essence, nature, goodness, reality, pure quality (in Sāṅkhya)
  noun (neuter)

Note: Used substantively to mean 'those who possess pure sattva'.

हितः (hitaḥ) - benevolent, beneficial, suitable, a benevolent person

(adjective)

Nominative, masculine, singular of hita

hita - placed, set, put, good, beneficial, friendly, suitable

Past Passive Participle

From root dhā (to place, to hold), via secondary root hi (to send, to impel)

Root: dhā (class 3)

Note: Used substantively as 'a benevolent person'.

मनीषी (manīṣī) - wise, intelligent, a sage

(noun)

Nominative, masculine, singular of manīṣin

manīṣin - wise, intelligent, thoughtful, a sage, a wise person

From manīṣā (wisdom, thought)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

अभिपश्येत् (abhipaśyet) - should perceive, should see

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dṛś

Root verb, class 1 (present stem paśya-)

Prefix: abhi

Root: dṛś (class 1)

ये (ye) - those who, whoever

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

तम् (tam) - the Lord (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Lord.

श्रयेयुः (śrayeyuḥ) - they should resort to, they should take refuge in

(verb)

3rd person , plural, active, optative (vidhiliṅ) of śrī

Root verb, class 1

Root: śrī (class 1)

अमृताः (amṛtāḥ) - immortal beings (immortal ones, nectar-like)

(adjective)

Nominative, masculine, plural of amṛta

amṛta - immortal, nectar, immortality

Negation of mṛta (dead)

Prefix: a

Root: mṛ (class 6)

Note: Used substantively to mean 'immortal beings'.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Corresponds to 'ye'.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root verb, class 1

Root: bhū (class 1)

योगिनः (yoginaḥ) - yogis, practitioners of yoga (yoga)

(noun)

Nominative, masculine, plural of yogin

yogin - one who practices yoga (yoga), a yogi, an ascetic, a meditator

From yoga (union, discipline)

तम् (tam) - the Lord (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Lord.

प्रपश्यन्ति (prapaśyanti) - they distinctly see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Root verb, class 1 (present stem paśya-)

Prefix: pra

Root: dṛś (class 1)

भगवन्तम् (bhagavantam) - the Lord, the worshipful one

(noun)

Accusative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, worshipful, Lord

From bhaga (fortune, excellence)

सनातनम् (sanātanam) - eternal, perpetual

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

Note: Qualifies 'bhagavantam'.