महाभारतः mahābhārataḥ - book-5, chapter-160, verse-7

भावस्ते विदितोऽस्माभिर्दुर्बुद्धे कुलपांसन ।
न हनिष्यन्ति गङ्गेयं पाण्डवा घृणयेति च ॥७॥

7. bhāvaste vidito'smābhirdurbuddhe kulapāṁsana ,
na haniṣyanti gaṅgeyaṁ pāṇḍavā ghṛṇayeti ca.

7. bhāvaḥ te viditaḥ asmābhiḥ durbuddhe kulapāṃsana
na haniṣyanti gāṅgeyam pāṇḍavāḥ ghṛṇayā iti ca

7. durbuddhe kulapāṃsana te bhāvaḥ asmābhiḥ viditaḥ
pāṇḍavāḥ ghṛṇayā gāṅgeyam na haniṣyanti iti ca

7. O evil-minded disgracer of your family! Your intention (bhāva) is known to us: "The Pandavas will not kill this son of Ganga (Bhishma) out of compassion (ghṛṇā)."

Words meanings summery:

• भावः (bhāvaḥ) - intention or underlying motive (intention, state of mind, feeling, existence (bhāva))

• ते (te) - your, of you

• विदितः (viditaḥ) - known, understood

• अस्माभिः (asmābhiḥ) - by us

• दुर्बुद्धे (durbuddhe) - O Duryodhana, the evil-minded one! (O evil-minded one!)

• कुलपांसन (kulapāṁsana) - O Duryodhana, disgracer of the Kuru family! (O disgracer of your family!)

• न (na) - not, no

• हनिष्यन्ति (haniṣyanti) - they will kill

• गाङ्गेयम् (gāṅgeyam) - Bhishma (the son of Ganga (Bhishma))

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas

• घृणया (ghṛṇayā) - out of compassion, by pity, by mercy (ghṛṇā)

• इति (iti) - thus, so (introducing direct or indirect speech)

• च (ca) - and, also

Words meanings and morphology

भावः (bhāvaḥ) - intention or underlying motive (intention, state of mind, feeling, existence (bhāva))

(noun)

Nominative, masculine, singular of bhāva

bhāva - state of being, existence, intention, feeling, disposition

from root bhū (to be) + ghañ suffix

Root: bhū (class 1)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (plural or singular, as in English)

Note: This is the enclitic form of the genitive singular for 'you'.

विदितः (viditaḥ) - known, understood

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, ascertained

Past Passive Participle

from root vid (to know) + kta

Root: vid (class 2)

Note: Agrees with 'bhāvaḥ'.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - we, us

दुर्बुद्धे (durbuddhe) - O Duryodhana, the evil-minded one! (O evil-minded one!)

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - evil-minded, wicked, foolish

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, difficult, ill
  indeclinable
• buddhi – intellect, understanding, intention, mind
  noun (feminine)
  Root: budh (class 1)

Note: Used substantively to address Duryodhana.

कुलपांसन (kulapāṁsana) - O Duryodhana, disgracer of the Kuru family! (O disgracer of your family!)

(noun)

Vocative, masculine, singular of kulapāṃsana

kulapāṁsana - disgracer of a family, destroyer of a lineage

Compound type : tatpurusha (kula+pāṃsana)

• kula – family, lineage, race, clan
  noun (neuter)
• pāṃsana – defiler, disgracer, destroyer
  noun (masculine)
  Root: pāṃs (class 1)

Note: Used in apposition to 'durbuddhe'.

न (na) - not, no

(indeclinable)

हनिष्यन्ति (haniṣyanti) - they will kill

(verb)

3rd person , plural, active, future (lṛṭ) of han

root han, future stem haniṣya, active voice ending anti (3rd plural)

Root: han (class 2)

गाङ्गेयम् (gāṅgeyam) - Bhishma (the son of Ganga (Bhishma))

(proper noun)

Accusative, masculine, singular of gāṅgeya

gāṅgeya - son of Ganga (specifically Bhishma)

taddhita derivation from Gaṅgā

Note: Refers to Bhishma, who is the object of 'haniṣyanti'.

पाण्डवाः (pāṇḍavāḥ) - the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

taddhita derivation from Paṇḍu

Note: Subject of 'haniṣyanti'.

घृणया (ghṛṇayā) - out of compassion, by pity, by mercy (ghṛṇā)

(noun)

Instrumental, feminine, singular of ghṛṇā

ghṛṇā - compassion, pity, mercy, hatred (less common in this context)

इति (iti) - thus, so (introducing direct or indirect speech)

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Connects 'Your intention is known' with the content of the intention.