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5,160

महाभारतः       mahābhārataḥ - book-5, chapter-160, verse-14

श्वोभूते कत्थनावाक्यं विज्ञास्यति सुयोधनः ।
अर्दितं शरजालेन मया दृष्ट्वा पितामहम् ॥१४॥
14. śvobhūte katthanāvākyaṁ vijñāsyati suyodhanaḥ ,
arditaṁ śarajālena mayā dṛṣṭvā pitāmaham.
14. śvobhūte katthana-vākyaṃ vijñāsyati suyodhanaḥ
arditam śarajālena mayā dṛṣṭvā pitāmaham
14. śvobhūte suyodhanaḥ mayā śarajālena arditam
pitāmaham dṛṣṭvā katthana-vākyaṃ vijñāsyati
14. On the morrow, Duryodhana will comprehend these boastful words, having seen the grandfather (Bhīṣma) afflicted by my multitude of arrows.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्वोभूते (śvobhūte) - on the morrow, on the next day
  • कत्थन-वाक्यं (katthana-vākyaṁ) - Arjuna's words of declaration/challenge (boastful words, words of self-praise)
  • विज्ञास्यति (vijñāsyati) - will know, will understand, will comprehend
  • सुयोधनः (suyodhanaḥ) - Duryodhana (the eldest Kaurava prince) (Suyodhana)
  • अर्दितम् (arditam) - afflicted, tormented, wounded
  • शरजालेन (śarajālena) - by a multitude/net of arrows
  • मया (mayā) - by Arjuna (by me)
  • दृष्ट्वा (dṛṣṭvā) - having seen
  • पितामहम् (pitāmaham) - Bhishma (the grandfather of both Pandavas and Kauravas) (the grandfather)

Words meanings and morphology

श्वोभूते (śvobhūte) - on the morrow, on the next day
(indeclinable)
Compound type : karmadhāraya (śvas+bhūta)
  • śvas – tomorrow
    indeclinable
  • bhūta – been, become, happened
    adjective (neuter)
    Past Passive Participle
    Past passive participle of root bhū (to be, become)
    Root: bhū (class 1)
Note: Used adverbially.
कत्थन-वाक्यं (katthana-vākyaṁ) - Arjuna's words of declaration/challenge (boastful words, words of self-praise)
(noun)
Accusative, neuter, singular of katthana-vākya
katthana-vākya - words of boasting
Compound type : tatpuruṣa (katthana+vākya)
  • katthana – boasting, self-praise
    noun (neuter)
    noun of action
    Derived from root katth (to boast)
    Root: katth (class 1)
  • vākya – speech, word, sentence
    noun (neuter)
    Derived from root vac (to speak)
    Root: vac (class 2)
विज्ञास्यति (vijñāsyati) - will know, will understand, will comprehend
(verb)
3rd person , singular, active, future (lṛṭ) of vijñā
Prefix: vi
Root: jñā (class 9)
सुयोधनः (suyodhanaḥ) - Duryodhana (the eldest Kaurava prince) (Suyodhana)
(proper noun)
Nominative, masculine, singular of suyodhana
suyodhana - Suyodhana (name), good warrior (ironic name for Duryodhana)
अर्दितम् (arditam) - afflicted, tormented, wounded
(adjective)
Accusative, masculine, singular of ardita
ardita - afflicted, tormented, pained
Past Passive Participle
Past passive participle of root ard (to pain, hurt)
Root: ard (class 1)
Note: Modifies 'pitāmaham'.
शरजालेन (śarajālena) - by a multitude/net of arrows
(noun)
Instrumental, neuter, singular of śarajāla
śarajāla - net of arrows, multitude of arrows
Compound type : tatpuruṣa (śara+jāla)
  • śara – arrow
    noun (masculine)
  • jāla – net, multitude, collection
    noun (neuter)
मया (mayā) - by Arjuna (by me)
(pronoun)
Instrumental, singular of asmad
asmad - I, we
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
absolutive (gerund)
Absolutive form of root dṛś (to see)
Root: dṛś (class 1)
पितामहम् (pitāmaham) - Bhishma (the grandfather of both Pandavas and Kauravas) (the grandfather)
(noun)
Accusative, masculine, singular of pitāmaha
pitāmaha - paternal grandfather, great father