महाभारतः mahābhārataḥ - book-5, chapter-160, verse-13

सूर्योदये युक्तसेनः प्रतीक्ष्य ध्वजी रथी रक्ष च सत्यसंधम् ।
अहं हि वः पश्यतां द्वीपमेनं रथाद्भीष्मं पातयितास्मि बाणैः ॥१३॥

13. sūryodaye yuktasenaḥ pratīkṣya; dhvajī rathī rakṣa ca satyasaṁdham ,
ahaṁ hi vaḥ paśyatāṁ dvīpamenaṁ; rathādbhīṣmaṁ pātayitāsmi bāṇaiḥ.

13. sūryodaye yuktasenaḥ pratīkṣya
dhvajī rathī rakṣa ca satyasaṃdham
aham hi vaḥ paśyatām dvīpam enam
rathāt bhīṣmam pātayitā asmi bāṇaiḥ

13. aham hi vaḥ paśyatām dvīpam enam
bhīṣmam rathāt bāṇaiḥ pātayitā asmi
sūryodaye yuktasenaḥ pratīkṣya
dhvajī rathī satyasaṃdham ca rakṣa

13. Having waited for sunrise with your army arrayed, protect, O Duryodhana, the banner-bearer, the charioteer, and the one true to his word (dharma)! For I, while you all watch, will strike down this formidable (island-like) Bhishma from his chariot with arrows.

Words meanings summery:

• सूर्योदये (sūryodaye) - at sunrise, at dawn

• युक्तसेनः (yuktasenaḥ) - whose army is arrayed, with a prepared army

• प्रतीक्ष्य (pratīkṣya) - having waited for, having expected

• ध्वजी (dhvajī) - Bhishma, the commander-in-chief (the one with the banner, standard-bearer)

• रथी (rathī) - Bhishma, a great warrior (the charioteer warrior, one who fights from a chariot)

• रक्ष (rakṣa) - Protect Bhishma! (addressed to Duryodhana) (protect!)

• च (ca) - and

• सत्यसंधम् (satyasaṁdham) - the one true to his word (dharma) (referring to Bhishma) (the one true to his word, truthful in promise)

• अहम् (aham) - Arjuna (the speaker) (I)

• हि (hi) - indeed, surely, for

• वः (vaḥ) - you all (referring to the Kaurava side) (you (plural, accusative or genitive))

• पश्यताम् (paśyatām) - while you all (the Kauravas) watch (of those seeing, while seeing, while watching)

• द्वीपम् (dvīpam) - a formidable, unmoving entity (metaphor for Bhishma) (island, region)

• एनम् (enam) - this (referring to Bhishma) (this, him)

• रथात् (rathāt) - from the chariot

• भीष्मम् (bhīṣmam) - Bhishma (the Kaurava general and grandfather) (Bhishma (proper noun), terrible, formidable)

• पातयिता (pātayitā) - one who will cause to fall, feller

• अस्मि (asmi) - I am

• बाणैः (bāṇaiḥ) - with arrows

Words meanings and morphology

सूर्योदये (sūryodaye) - at sunrise, at dawn

(noun)

Locative, masculine, singular of sūryodaya

sūryodaya - sunrise, dawn

Compound type : tatpuruṣa (sūrya+udaya)

• sūrya – sun
  noun (masculine)
• udaya – rise, ascent, coming forth
  noun (masculine)
  Derived from root 'i' (to go) with upasarga 'ud'
  Prefix: ud
  Root: i (class 2)

युक्तसेनः (yuktasenaḥ) - whose army is arrayed, with a prepared army

(adjective)

Nominative, masculine, singular of yuktasena

yuktasena - having a joined/prepared army

Compound type : bahuvrīhi (yukta+senā)

• yukta – joined, equipped, prepared
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root yuj (to join)
  Root: yuj (class 7)
• senā – army, host
  noun (feminine)

प्रतीक्ष्य (pratīkṣya) - having waited for, having expected

(indeclinable)

absolutive (gerund)

Absolutive form of root īkṣ with upasarga prati

Prefix: prati

Root: īkṣ (class 1)

ध्वजी (dhvajī) - Bhishma, the commander-in-chief (the one with the banner, standard-bearer)

(noun)

Nominative, masculine, singular of dhvajin

dhvajin - having a banner, standard-bearer

रथी (rathī) - Bhishma, a great warrior (the charioteer warrior, one who fights from a chariot)

(noun)

Nominative, masculine, singular of rathin

rathin - charioteer, one who has a chariot, warrior in a chariot

रक्ष (rakṣa) - Protect Bhishma! (addressed to Duryodhana) (protect!)

(verb)

2nd person , singular, active, imperative (loṭ) of rakṣ

Root: rakṣ (class 1)

च (ca) - and

(indeclinable)

सत्यसंधम् (satyasaṁdham) - the one true to his word (dharma) (referring to Bhishma) (the one true to his word, truthful in promise)

(adjective)

Accusative, masculine, singular of satyasaṃdha

satyasaṁdha - one whose bond/promise is truth

Compound type : bahuvrīhi (satya+saṃdhā)

• satya – truth, true, real
  noun (neuter)
• saṃdhā – agreement, covenant, vow, bond
  noun (feminine)
  Derived from root dhā (to place) with upasarga sam
  Prefix: sam
  Root: dhā (class 3)

अहम् (aham) - Arjuna (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

हि (hi) - indeed, surely, for

(indeclinable)

वः (vaḥ) - you all (referring to the Kaurava side) (you (plural, accusative or genitive))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Note: Used in a genitive absolute-like construction with 'paśyatām'.

पश्यताम् (paśyatām) - while you all (the Kauravas) watch (of those seeing, while seeing, while watching)

(adjective)

Genitive, plural of paśyat

paśyat - seeing, watching

present active participle

Present active participle of root dṛś (to see), with the replacement paśya

Root: dṛś (class 1)

द्वीपम् (dvīpam) - a formidable, unmoving entity (metaphor for Bhishma) (island, region)

(noun)

Accusative, masculine, singular of dvīpa

dvīpa - island, peninsula, region

एनम् (enam) - this (referring to Bhishma) (this, him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that

रथात् (rathāt) - from the chariot

(noun)

Ablative, masculine, singular of ratha

ratha - chariot, car

भीष्मम् (bhīṣmam) - Bhishma (the Kaurava general and grandfather) (Bhishma (proper noun), terrible, formidable)

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name), terrible, formidable

पातयिता (pātayitā) - one who will cause to fall, feller

(noun)

Nominative, masculine, singular of pātayitṛ

pātayitṛ - feller, causing to fall, one who throws down

agent noun from causative root

Agent noun formed from the causative stem of root pat (to fall)

Root: pat (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

बाणैः (bāṇaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow