महाभारतः mahābhārataḥ - book-5, chapter-160, verse-25

उपावृत्य तु पाण्डुभ्यः कैतव्यो धृतराष्ट्रजम् ।
गत्वा यथोक्तं तत्सर्वमुवाच कुरुसंसदि ॥२५॥

25. upāvṛtya tu pāṇḍubhyaḥ kaitavyo dhṛtarāṣṭrajam ,
gatvā yathoktaṁ tatsarvamuvāca kurusaṁsadi.

25. upāvṛtya tu pāṇḍubhyaḥ kaitavyaḥ dhṛtarāṣṭrajam
gatvā yathoktam tat sarvam uvāca kurusaṃsadi

25. kaitavyaḥ tu pāṇḍubhyaḥ upāvṛtya dhṛtarāṣṭrajam
gatvā kurusaṃsadi yathoktam tat sarvam uvāca

25. Having returned from the Pāṇḍavas, Kṛtavarman (Kaitavya) went to the son of Dhṛtarāṣṭra (Duryodhana) and, in the assembly of the Kurus, related everything that had been said.

Words meanings summery:

• उपावृत्य (upāvṛtya) - having returned, having turned back

• तु (tu) - but, indeed, however

• पाण्डुभ्यः (pāṇḍubhyaḥ) - from the Pāṇḍavas

• कैतव्यः (kaitavyaḥ) - Referring to Kṛtavarman, an ally of the Kauravas. (Kṛtavarman, son of Kṛta)

• धृतराष्ट्रजम् (dhṛtarāṣṭrajam) - Referring to Duryodhana. (son of Dhṛtarāṣṭra)

• गत्वा (gatvā) - having gone

• यथोक्तम् (yathoktam) - as spoken, as said, as mentioned

• तत् (tat) - Referring to "all that" was spoken. (that, it)

• सर्वम् (sarvam) - all, whole, entire

• उवाच (uvāca) - Kṛtavarman spoke. (he spoke, he said, he told)

• कुरुसंसदि (kurusaṁsadi) - in the assembly of the Kurus

Words meanings and morphology

उपावृत्य (upāvṛtya) - having returned, having turned back

(indeclinable)

Absolutive (Gerund)

Formed with prefix `upa` + prefix `ā` + root `vṛt` + suffix `lyaP` (after verb with prefixes)

Prefixes: upa+ā

Root: vṛt (class 1)

तु (tu) - but, indeed, however

(indeclinable)

पाण्डुभ्यः (pāṇḍubhyaḥ) - from the Pāṇḍavas

(proper noun)

Ablative, masculine, plural of pāṇḍu

pāṇḍu - Pāṇḍu (name of a king), son of Pāṇḍu

कैतव्यः (kaitavyaḥ) - Referring to Kṛtavarman, an ally of the Kauravas. (Kṛtavarman, son of Kṛta)

(proper noun)

Nominative, masculine, singular of kaitavya

kaitavya - related to Keta or Kṛta, a name (specifically Kṛtavarman in Mahabharata)

derived from Kṛta or Keta

धृतराष्ट्रजम् (dhṛtarāṣṭrajam) - Referring to Duryodhana. (son of Dhṛtarāṣṭra)

(noun)

Accusative, masculine, singular of dhṛtarāṣṭraja

dhṛtarāṣṭraja - son of Dhṛtarāṣṭra

Compound type : tatpuruṣa (dhṛtarāṣṭra+ja)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (name of a king)
  proper noun (masculine)
• ja – born, produced from, son
  adjective (masculine)
  Root: jan (class 4)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Formed with root `gam` + suffix `ktvā`

Root: gam (class 1)

यथोक्तम् (yathoktam) - as spoken, as said, as mentioned

(indeclinable)

Formed from `yathā` (as) and `ukta` (spoken).

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, just as, according to
  indeclinable
• ukta – spoken, said, told
  participle (neuter)
  Past Passive Participle
  From root `vac` (to speak) with `kta` suffix
  Root: vac (class 2)

Note: Functions as an adverb, qualifying 'uvāca'.

तत् (tat) - Referring to "all that" was spoken. (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all, whole, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, entire

उवाच (uvāca) - Kṛtavarman spoke. (he spoke, he said, he told)

(verb)

3rd person , singular, active, Perfect (Lit) of vac

Perfect tense

Formed from root `vac` (strong form `uvac`)

Root: vac (class 2)

Note: Refers to Kaitavya.

कुरुसंसदि (kurusaṁsadi) - in the assembly of the Kurus

(noun)

Locative, feminine, singular of kurusaṃsad

kurusaṁsad - assembly of the Kurus

Compound type : tatpuruṣa (kuru+saṃsad)

• kuru – Kuru (name of an ancient king or his descendants)
  proper noun (masculine)
• saṃsad – assembly, council, court
  noun (feminine)
  Prefix: sam
  Root: sad (class 1)

Note: Refers to the assembly of the Kauravas at Hastinapura.