महाभारतः mahābhārataḥ - book-5, chapter-160, verse-11

हन्यामहं द्रोणमृते हि लोकं न ते भयं विद्यते पाण्डवेभ्यः ।
ततो हि ते लब्धतमं च राज्यं क्षयं गताः पाण्डवाश्चेति भावः ॥११॥

11. hanyāmahaṁ droṇamṛte hi lokaṁ; na te bhayaṁ vidyate pāṇḍavebhyaḥ ,
tato hi te labdhatamaṁ ca rājyaṁ; kṣayaṁ gatāḥ pāṇḍavāśceti bhāvaḥ.

11. hanyām aham droṇam ṛte hi lokam na
te bhayam vidyate pāṇḍavebhyaḥ
tataḥ hi te labdhatamam ca rājyam
kṣayam gatāḥ pāṇḍavāḥ ca iti bhāvaḥ

11. (aham) hi lokam ṛte droṇam hanyām te
pāṇḍavebhyaḥ bhayam na vidyate tataḥ
hi te rājyam ca labdhatamam; pāṇḍavāḥ
ca kṣayam gatāḥ iti (eṣaḥ) bhāvaḥ

11. Indeed, I would kill Drona, were it not for the sake of the people (the common good/implications). You (Duryodhana) have no fear from the Pandavas. Therefore, your kingdom will be completely attained, and the Pandavas will surely have met their destruction. This is my firm belief (bhāva).

Words meanings summery:

• हन्याम् (hanyām) - I would kill, I might kill

• अहम् (aham) - (Karna) (I)

• द्रोणम् (droṇam) - the preceptor Drona, whom Karna might kill (Drona (the preceptor))

• ऋते (ṛte) - but for the sake of, or disregarding (without, except for, apart from, but for)

• हि (hi) - indeed, surely (indeed, surely, for, because)

• लोकम् (lokam) - the wider public, the state, the implications for all people (world, people, realm)

• न (na) - not, no

• ते (te) - for you (addressed to Duryodhana) (to you, for you, your)

• भयम् (bhayam) - fear, dread

• विद्यते (vidyate) - is found, exists, is present

• पाण्डवेभ्यः (pāṇḍavebhyaḥ) - from the Pandavas

• ततः (tataḥ) - therefore (then, therefore, from that)

• हि (hi) - indeed, surely

• ते (te) - your (addressed to Duryodhana) (your, of you)

• लब्धतमम् (labdhatamam) - most obtained, fully secured, perfectly gained

• च (ca) - and

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• क्षयम् (kṣayam) - destruction, ruin, decay, loss

• गताः (gatāḥ) - reached (their) destruction (gone, reached, attained)

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas

• च (ca) - and

• इति (iti) - thus, in this manner, marking the end of a statement

• भावः (bhāvaḥ) - underlying meaning, conviction, sentiment (intention, meaning, idea, state of mind, feeling)

Words meanings and morphology

हन्याम् (hanyām) - I would kill, I might kill

(verb)

1st person , singular, active, optative (liṅ) of han

Optative

1st person singular optative active of the root han

Root: han (class 2)

अहम् (aham) - (Karna) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person singular pronoun

द्रोणम् (droṇam) - the preceptor Drona, whom Karna might kill (Drona (the preceptor))

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - name of a famous warrior and teacher

ऋते (ṛte) - but for the sake of, or disregarding (without, except for, apart from, but for)

(indeclinable)

Used as a preposition governing the accusative or ablative case (here locative form, but functions as a preposition)

Note: Governs 'lokam'.

हि (hi) - indeed, surely (indeed, surely, for, because)

(indeclinable)

Emphatic particle or conjunction

लोकम् (lokam) - the wider public, the state, the implications for all people (world, people, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, people, realm, space

From root lok (to see), with suffix -a

Root: lok (class 1)

न (na) - not, no

(indeclinable)

Negative particle

ते (te) - for you (addressed to Duryodhana) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

2nd person singular enclitic pronoun, can be dative or genitive

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root bhī (to fear) with suffix -a

Root: bhī (class 3)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense

3rd person singular present middle (ātmanepada) of the root vid (class 4: 'to be')

Root: vid (class 4)

पाण्डवेभ्यः (pāṇḍavebhyaḥ) - from the Pandavas

(proper noun)

Ablative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, one of the Pandava brothers

Patronymic from Pandu

ततः (tataḥ) - therefore (then, therefore, from that)

(indeclinable)

Derived from tad (that) with suffix -tas

हि (hi) - indeed, surely

(indeclinable)

Emphatic particle or conjunction

ते (te) - your (addressed to Duryodhana) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person singular enclitic pronoun, can be dative or genitive

Note: Qualifies 'rājyam'.

लब्धतमम् (labdhatamam) - most obtained, fully secured, perfectly gained

(adjective)

Nominative, neuter, singular of labdhatama

labdhatama - most obtained, fully acquired

Superlative of labdha (obtained)

From root labh (to obtain) with suffix -ta (past passive participle) and then superlative suffix -tama

Root: labh (class 1)

च (ca) - and

(indeclinable)

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

From rājan (king) with suffix -ya

Root: rāj (class 1)

क्षयम् (kṣayam) - destruction, ruin, decay, loss

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, ruin, loss, end

From root kṣi (to destroy)

Root: kṣi (class 1)

गताः (gatāḥ) - reached (their) destruction (gone, reached, attained)

(adjective)

Nominative, masculine, plural of gata

gata - gone, passed, reached, attained, dead

Past Passive Participle

Past passive participle of the root gam (to go)

Root: gam (class 1)

पाण्डवाः (pāṇḍavāḥ) - the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, one of the Pandava brothers

Patronymic from Pandu

च (ca) - and

(indeclinable)

इति (iti) - thus, in this manner, marking the end of a statement

(indeclinable)

भावः (bhāvaḥ) - underlying meaning, conviction, sentiment (intention, meaning, idea, state of mind, feeling)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, intention, sentiment, meaning

From root bhū (to be, become), with suffix -a

Root: bhū (class 1)