महाभारतः mahābhārataḥ - book-5, chapter-160, verse-2

स केशवमभिप्रेक्ष्य गुडाकेशो महायशाः ।
अभ्यभाषत कैतव्यं प्रगृह्य विपुलं भुजम् ॥२॥

2. sa keśavamabhiprekṣya guḍākeśo mahāyaśāḥ ,
abhyabhāṣata kaitavyaṁ pragṛhya vipulaṁ bhujam.

2. saḥ keśavam abhiprekṣya guḍākeśaḥ mahāyaśāḥ
abhyabhāṣata kaitavyam pragṛhya vipulam bhujam

2. mahāyaśāḥ guḍākeśaḥ saḥ keśavam abhiprekṣya
vipulam bhujam pragṛhya kaitavyam abhyabhāṣata

2. Guḍākeśa (Arjuna), of great renown, having looked at Keśava (Krishna), spoke concerning the deception, having grasped his mighty arm.

Words meanings summery:

• सः (saḥ) - Arjuna (he, that (one))

• केशवम् (keśavam) - Keśava, Krishna

• अभिप्रेक्ष्य (abhiprekṣya) - having looked at, having surveyed, having addressed

• गुडाकेशः (guḍākeśaḥ) - Arjuna (an epithet) (Guḍākeśa, conqueror of sleep)

• महायशाः (mahāyaśāḥ) - of great fame, renowned

• अभ्यभाषत (abhyabhāṣata) - he spoke to, he addressed

• कैतव्यम् (kaitavyam) - the deceitful words or actions of Duryodhana (deceit, fraud, trickery)

• प्रगृह्य (pragṛhya) - having seized, having grasped, having taken up

• विपुलम् (vipulam) - vast, extensive, mighty, broad

• भुजम् (bhujam) - arm, hand, shoulder

Words meanings and morphology

सः (saḥ) - Arjuna (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

केशवम् (keśavam) - Keśava, Krishna

(proper noun)

Accusative, masculine, singular of keśava

keśava - Krishna (an epithet, 'one with beautiful hair' or 'killer of the demon Keśī')

अभिप्रेक्ष्य (abhiprekṣya) - having looked at, having surveyed, having addressed

(indeclinable)

Absolutive (gerund)

Derived from root īkṣ (to see) with prefixes abhi-pra.

Prefixes: abhi+pra

Root: īkṣ (class 1)

गुडाकेशः (guḍākeśaḥ) - Arjuna (an epithet) (Guḍākeśa, conqueror of sleep)

(proper noun)

Nominative, masculine, singular of guḍākeśa

guḍākeśa - conqueror of sleep, conqueror of ignorance

Compound type : bahuvrīhi (guḍākā+īśa)

• guḍākā – sleep, ignorance
  noun (feminine)
• īśa – lord, master, ruler, controller
  noun (masculine)
  Root: īś (class 2)

महायशाः (mahāyaśāḥ) - of great fame, renowned

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - of great fame, glorious, illustrious

Compound type : bahuvrīhi (mahat+yaśas)

• mahat – great, large, mighty
  adjective (masculine)
• yaśas – fame, glory, renown
  noun (neuter)

अभ्यभाषत (abhyabhāṣata) - he spoke to, he addressed

(verb)

3rd person , singular, active, past imperfect (luṅ) of abhyabhāṣata

Imperfect tense, third person singular, ātmanepada

Derived from root bhāṣ (to speak) with prefix abhi.

Prefix: abhi

Root: bhāṣ (class 1)

कैतव्यम् (kaitavyam) - the deceitful words or actions of Duryodhana (deceit, fraud, trickery)

(noun)

Accusative, neuter, singular of kaitavya

kaitavya - deceit, fraud, gambling, trickery

Derived from kitava (gambler, cheat).

प्रगृह्य (pragṛhya) - having seized, having grasped, having taken up

(indeclinable)

Absolutive (gerund)

Derived from root grah (to seize) with prefix pra.

Prefix: pra

Root: grah (class 9)

विपुलम् (vipulam) - vast, extensive, mighty, broad

(adjective)

Accusative, masculine, singular of vipula

vipula - vast, extensive, large, broad, mighty

भुजम् (bhujam) - arm, hand, shoulder

(noun)

Accusative, masculine, singular of bhuja

bhuja - arm, hand, shoulder