महाभारतः mahābhārataḥ - book-5, chapter-160, verse-3

स्ववीर्यं यः समाश्रित्य समाह्वयति वै परान् ।
अभीतः पूरयञ्शक्तिं स वै पुरुष उच्यते ॥३॥

3. svavīryaṁ yaḥ samāśritya samāhvayati vai parān ,
abhītaḥ pūrayañśaktiṁ sa vai puruṣa ucyate.

3. svavīryam yaḥ samāśritya samāhvayati vai parān
abhītaḥ pūrayan śaktim saḥ vai puruṣaḥ ucyate

3. yaḥ svavīryam samāśritya abhītaḥ śaktim pūrayan
vai parān samāhvayati saḥ vai puruṣaḥ ucyate

3. The one who, relying on his own valor, certainly challenges others, fearless and manifesting his strength (śakti), he is truly called a (real) person (puruṣa).

Words meanings summery:

• स्ववीर्यम् (svavīryam) - one's own valor, personal strength

• यः (yaḥ) - who, he who

• समाश्रित्य (samāśritya) - having resorted to, having relied upon, having taken refuge in

• समाह्वयति (samāhvayati) - he challenges, he calls forth

• वै (vai) - indeed, certainly, verily

• परान् (parān) - others, enemies

• अभीतः (abhītaḥ) - fearless

• पूरयन् (pūrayan) - filling, fulfilling, manifesting

• शक्तिम् (śaktim) - power, strength, energy

• सः (saḥ) - he, that (one)

• वै (vai) - indeed, certainly, verily

• पुरुषः (puruṣaḥ) - person, man, male, supreme being

• उच्यते (ucyate) - is called, is said to be

Words meanings and morphology

स्ववीर्यम् (svavīryam) - one's own valor, personal strength

(noun)

Accusative, neuter, singular of svavīrya

svavīrya - one's own valor, personal strength, inherent power

Compound type : tatpuruṣa (sva+vīrya)

• sva – one's own, self
  pronoun (neuter)
• vīrya – valor, strength, heroism, power
  noun (neuter)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

समाश्रित्य (samāśritya) - having resorted to, having relied upon, having taken refuge in

(indeclinable)

Absolutive (gerund)

Derived from root śri (to resort) with prefixes sam-ā.

Prefixes: sam+ā

Root: śri (class 1)

समाह्वयति (samāhvayati) - he challenges, he calls forth

(verb)

3rd person , singular, active, present (lat) of samāhvayati

Present tense, third person singular, active voice

Derived from root hve (to call) with prefixes sam-ā.

Prefixes: sam+ā

Root: hve (class 1)

वै (vai) - indeed, certainly, verily

(indeclinable)

परान् (parān) - others, enemies

(adjective)

Accusative, masculine, plural of para

para - other, another, supreme, enemy

अभीतः (abhītaḥ) - fearless

(adjective)

Nominative, masculine, singular of abhīta

abhīta - fearless, brave, intrepid

Negation of bhīta (feared, afraid), past passive participle of bhī (to fear).

Compound type : nañ-tatpuruṣa (a+bhīta)

• a – not, non-, un-
  indeclinable
• bhīta – feared, afraid, fearful
  adjective (masculine)
  Past Passive Participle
  Derived from root bhī (to fear).
  Root: bhī (class 3)

पूरयन् (pūrayan) - filling, fulfilling, manifesting

(adjective)

Nominative, masculine, singular of pūrayat

pūr - to fill, to fulfill, to complete, to manifest

Present Active Participle

Derived from root pūr (causative of pṛ, to fill).

Root: pūr (class 10)

शक्तिम् (śaktim) - power, strength, energy

(noun)

Accusative, feminine, singular of śakti

śakti - power, strength, energy, capability, faculty (śakti)

Derived from root śak (to be able).

Root: śak (class 5)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

वै (vai) - indeed, certainly, verily

(indeclinable)

पुरुषः (puruṣaḥ) - person, man, male, supreme being

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, supreme cosmic person (puruṣa)

उच्यते (ucyate) - is called, is said to be

(verb)

3rd person , singular, passive, present (lat) of ucyate

Present tense, third person singular, passive voice

Derived from root vac (to speak), present tense, passive voice, 3rd person singular.

Root: vac (class 2)