महाभारतः mahābhārataḥ - book-5, chapter-144, verse-9

कृष्णेन सहितात्को वै न व्यथेत धनंजयात् ।
कोऽद्य भीतं न मां विद्यात्पार्थानां समितिं गतम् ॥९॥

9. kṛṣṇena sahitātko vai na vyatheta dhanaṁjayāt ,
ko'dya bhītaṁ na māṁ vidyātpārthānāṁ samitiṁ gatam.

9. kṛṣṇena sahitāt kaḥ vai na vyatheta dhanañjayāt kaḥ
adya bhītam na mām vidyāt pārthānām samitim gatam

9. kaḥ vai kṛṣṇena sahitāt dhanañjayāt na vyatheta kaḥ
adya pārthānām samitim gatam bhītam mām na vidyāt

9. Who, indeed, would not be afraid of Dhananjaya (Arjuna) when he is accompanied by Krishna? And who today would not perceive me as fearful, now that I have come to the assembly of the Pārthas?

Words meanings summery:

• कृष्णेन (kṛṣṇena) - by Krishna

• सहितात् (sahitāt) - from Dhananjaya when he is accompanied (from one accompanied, from one with, accompanied by)

• कः (kaḥ) - who, what

• वै (vai) - indeed, certainly, surely

• न (na) - not, no, nor

• व्यथेत (vyatheta) - would be afraid (would be distressed, would suffer, would be afraid)

• धनञ्जयात् (dhanañjayāt) - from Dhananjaya (Arjuna)

• कः (kaḥ) - who, what

• अद्य (adya) - today, now

• भीतम् (bhītam) - frightened, afraid

• न (na) - not, no, nor

• माम् (mām) - me

• विद्यात् (vidyāt) - would know, should know, might know

• पार्थानाम् (pārthānām) - of the Pārthas (sons of Pṛthā), of Arjuna

• समितिम् (samitim) - assembly, meeting, congregation

• गतम् (gatam) - gone, arrived, obtained

Words meanings and morphology

कृष्णेन (kṛṣṇena) - by Krishna

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper noun), dark, black

Note: Used with `sahitāt` (accompanied by).

सहितात् (sahitāt) - from Dhananjaya when he is accompanied (from one accompanied, from one with, accompanied by)

(adjective)

Ablative, masculine, singular of sahita

sahita - accompanied, together with, connected with

Past Passive Participle

From sa (with) + hita (placed, joined - from dhā).

Prefix: sa

Root: dhā (class 3)

Note: Agrees with `dhanañjayāt`.

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what (interrogative pronoun)

Note: Subject of `vyatheta`.

वै (vai) - indeed, certainly, surely

(indeclinable)

न (na) - not, no, nor

(indeclinable)

व्यथेत (vyatheta) - would be afraid (would be distressed, would suffer, would be afraid)

(verb)

3rd person , singular, active, optative (Liṅ) of vyath

Optative

From root vyath (to tremble, be distressed).

Root: vyath (class 1)

धनञ्जयात् (dhanañjayāt) - from Dhananjaya (Arjuna)

(proper noun)

Ablative, masculine, singular of dhanañjaya

dhanañjaya - Dhananjaya (a name for Arjuna, meaning 'conqueror of wealth')

From dhana (wealth) + jaya (conquering).

Compound type : tatpurusha (dhana+jaya)

• dhana – wealth, riches, money
  noun (neuter)
• jaya – victory, conquest, victorious
  noun/adjective (masculine)
  From root ji (to conquer).
  Root: ji (class 1)

Note: The object of fear or source of distress often takes the ablative case with `vyath`.

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what (interrogative pronoun)

Note: Subject of `vidyāt`.

अद्य (adya) - today, now

(indeclinable)

भीतम् (bhītam) - frightened, afraid

(adjective)

Accusative, masculine, singular of bhīta

bhīta - frightened, afraid

Past Passive Participle

From root bhī (to fear).

Root: bhī (class 3)

Note: Functions as a predicate adjective for `mām`.

न (na) - not, no, nor

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we (first person pronoun)

Note: Object of `vidyāt`.

विद्यात् (vidyāt) - would know, should know, might know

(verb)

3rd person , singular, active, optative (Liṅ) of vid

Optative

From root vid (to know).

Root: vid (class 2)

पार्थानाम् (pārthānām) - of the Pārthas (sons of Pṛthā), of Arjuna

(noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Derived from Pṛthā (Kunti).

समितिम् (samitim) - assembly, meeting, congregation

(noun)

Accusative, feminine, singular of samiti

samiti - assembly, meeting, congregation, battle, encounter

From sam + i (to go).

Prefix: sam

Root: i (class 2)

Note: Object of `gatam`.

गतम् (gatam) - gone, arrived, obtained

(adjective)

Accusative, masculine, singular of gata

gata - gone, arrived, obtained, reached

Past Passive Participle

From root gam (to go).

Root: gam (class 1)

Note: Functions as a predicate adjective for `mām`.