महाभारतः mahābhārataḥ - book-5, chapter-144, verse-10

अभ्राता विदितः पूर्वं युद्धकाले प्रकाशितः ।
पाण्डवान्यदि गच्छामि किं मां क्षत्रं वदिष्यति ॥१०॥

10. abhrātā viditaḥ pūrvaṁ yuddhakāle prakāśitaḥ ,
pāṇḍavānyadi gacchāmi kiṁ māṁ kṣatraṁ vadiṣyati.

10. abhrātā viditaḥ pūrvam yuddhakāle prakāśitaḥ
pāṇḍavān yadi gacchāmi kim mām kṣatram vadiṣyati

10. pūrvam abhrātā viditaḥ yuddhakāle prakāśitaḥ
yadi pāṇḍavān gacchāmi kṣatram mām kim vadiṣyati

10. Previously, I was known as one without brothers, and this was revealed during the time of war. If I go to the Pāṇḍavas, what will the warrior class (kṣatra) say about me?

Words meanings summery:

• अभ्राता (abhrātā) - one without brothers, brotherless

• विदितः (viditaḥ) - was known (known, perceived, understood)

• पूर्वम् (pūrvam) - before, formerly, previously, first

• युद्धकाले (yuddhakāle) - at the time of war

• प्रकाशितः (prakāśitaḥ) - was revealed (revealed, made manifest, enlightened)

• पाण्डवान् (pāṇḍavān) - to the Pāṇḍavas

• यदि (yadi) - if, in case

• गच्छामि (gacchāmi) - I go, I move, I approach

• किम् (kim) - what (as in, what will they say?) (what, why, how)

• माम् (mām) - me

• क्षत्रम् (kṣatram) - the warrior class (the warrior class, royalty, power, dominion)

• वदिष्यति (vadiṣyati) - will say, will speak

Words meanings and morphology

अभ्राता (abhrātā) - one without brothers, brotherless

(adjective)

Nominative, masculine, singular of abhrātṛ

abhrātṛ - brotherless, one without brothers

From a- (negation) + bhrātṛ (brother).

Compound type : bahuvrihi (a+bhrātṛ)

• a – not, non-
  indeclinable
• bhrātṛ – brother
  noun (masculine)

Note: Refers to the speaker.

विदितः (viditaḥ) - was known (known, perceived, understood)

(adjective)

Nominative, masculine, singular of vidita

vidita - known, perceived, understood

Past Passive Participle

From root vid (to know).

Root: vid (class 2)

Note: Functions as a predicate.

पूर्वम् (pūrvam) - before, formerly, previously, first

(indeclinable)

Note: Adverbial use.

युद्धकाले (yuddhakāle) - at the time of war

(noun)

Locative, masculine, singular of yuddhakāla

yuddhakāla - time of war, period of conflict

Compound type : tatpurusha (yuddha+kāla)

• yuddha – war, battle, fight
  noun (neuter)
  From root yudh (to fight).
  Root: yudh (class 4)
• kāla – time, period, season
  noun (masculine)

प्रकाशितः (prakāśitaḥ) - was revealed (revealed, made manifest, enlightened)

(adjective)

Nominative, masculine, singular of prakāśita

prakāśita - revealed, made manifest, enlightened

Past Passive Participle

From pra + √kāś (to shine, appear, manifest).

Prefix: pra

Root: kāś (class 1)

Note: Functions as a predicate.

पाण्डवान् (pāṇḍavān) - to the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, one of the Pāṇḍavas

Derived from Pāṇḍu.

Note: Object of `gacchāmi`.

यदि (yadi) - if, in case

(indeclinable)

गच्छामि (gacchāmi) - I go, I move, I approach

(verb)

1st person , singular, active, present (Laṭ) of gam

Present active

From root gam (to go).

Root: gam (class 1)

किम् (kim) - what (as in, what will they say?) (what, why, how)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we (first person pronoun)

Note: Object of `vadiṣyati`.

क्षत्रम् (kṣatram) - the warrior class (the warrior class, royalty, power, dominion)

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - dominion, power, sovereignty; the warrior class (kṣatra); a warrior

From root kṣi (to rule, possess).

Root: kṣi (class 2)

Note: Subject of `vadiṣyati`.

वदिष्यति (vadiṣyati) - will say, will speak

(verb)

3rd person , singular, active, future (Lṛṭ) of vad

Future active

From root vad (to speak).

Root: vad (class 1)