महाभारतः mahābhārataḥ - book-5, chapter-144, verse-7

क्रियाकाले त्वनुक्रोशमकृत्वा त्वमिमं मम ।
हीनसंस्कारसमयमद्य मां समचूचुदः ॥७॥

7. kriyākāle tvanukrośamakṛtvā tvamimaṁ mama ,
hīnasaṁskārasamayamadya māṁ samacūcudaḥ.

7. kriyākāle tu anukrośam akṛtvā tvam imam mama
hīnasaṃskārasamayam adya mām samacūcudaḥ

7. tvam adya kriyākāle mama imam hīnasaṃskārasamayam
akṛtvā mām anukrośam samacūcudaḥ

7. At the moment of action, without having shown compassion (anukrośa) for me in this state of deficient sacred rites (saṃskāra), you have now spurred me on.

Words meanings summery:

• क्रियाकाले (kriyākāle) - at the time of action, at the critical moment

• तु (tu) - but, indeed, yet, however

• अनुक्रोशम् (anukrośam) - compassion, pity, lamentation

• अकृत्वा (akṛtvā) - without having shown/felt (without having done, without having made, without having performed)

• त्वम् (tvam) - you

• इमम् (imam) - this, him, it

• मम (mama) - my, of me

• हीनसंस्कारसमयम् (hīnasaṁskārasamayam) - time of deficient rites, time of imperfect conditioning

• अद्य (adya) - today, now

• माम् (mām) - me

• समचूचुदः (samacūcudaḥ) - you impelled, you urged, you spurred on

Words meanings and morphology

क्रियाकाले (kriyākāle) - at the time of action, at the critical moment

(noun)

Locative, masculine, singular of kriyākāla

kriyākāla - time of action, critical moment, time of performance

Compound type : tatpurusha (kriyā+kāla)

• kriyā – action, deed, rite
  noun (feminine)
  Root: kṛ (class 8)
• kāla – time, period, season
  noun (masculine)

तु (tu) - but, indeed, yet, however

(indeclinable)

अनुक्रोशम् (anukrośam) - compassion, pity, lamentation

(noun)

Accusative, masculine, singular of anukrośa

anukrośa - compassion, pity, lamentation

Derived from anu + √kruś

Prefix: anu

Root: kruś (class 1)

अकृत्वा (akṛtvā) - without having shown/felt (without having done, without having made, without having performed)

(indeclinable)

absolutive (gerund)

Formed from the root kṛ- (to do, make) with the suffix -tvā, negated by 'a-'.

Root: kṛ (class 8)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (second person pronoun)

इमम् (imam) - this, him, it

(pronoun)

Accusative, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Accusative singular masculine agreeing with `samayam`.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

हीनसंस्कारसमयम् (hīnasaṁskārasamayam) - time of deficient rites, time of imperfect conditioning

(noun)

Accusative, masculine, singular of hīnasaṃskārasamaya

hīnasaṁskārasamaya - time of deficient rites (saṃskāra), time when sacred rites are incomplete

Compound type : karmadhāraya (hīna+saṃskāra+samaya)

• hīna – deficient, lacking, abandoned, deprived
  adjective
  Past Passive Participle
  Derived from root hā (to abandon, forsake, leave)
  Root: hā (class 3)
• saṃskāra – sacrament, rite, impression, conditioning, purificatory ceremony
  noun (masculine)
  From sam- + kṛ (to do, make)
  Prefix: sam
  Root: kṛ (class 8)
• samaya – time, season, proper occasion, agreement
  noun (masculine)

Note: Accusative singular masculine agreeing with `imam`.

अद्य (adya) - today, now

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we (first person pronoun)

समचूचुदः (samacūcudaḥ) - you impelled, you urged, you spurred on

(verb)

2nd person , singular, active, perfect (Lit) of samacūcud

Causative reduplicated perfect

Root cud (to impel, urge) with upasarga sam, in the causative (codayati) and then reduplicated perfect (cūcoda) form, second person singular.

Prefix: sam

Root: cud (class 10)