महाभारतः mahābhārataḥ - book-5, chapter-144, verse-11

सर्वकामैः संविभक्तः पूजितश्च सदा भृशम् ।
अहं वै धार्तराष्ट्राणां कुर्यां तदफलं कथम् ॥११॥

11. sarvakāmaiḥ saṁvibhaktaḥ pūjitaśca sadā bhṛśam ,
ahaṁ vai dhārtarāṣṭrāṇāṁ kuryāṁ tadaphalaṁ katham.

11. sarvakāmaiḥ saṃvibhagtaḥ pūjitaḥ ca sadā bhṛśam
aham vai dhārtarāṣṭrāṇām kuryām tat aphalam katham

11. aham vai sarvakāmaiḥ saṃvibhagtaḥ ca bhṛśam sadā
pūjitaḥ dhārtarāṣṭrāṇām tat aphalam katham kuryām

11. How can I make fruitless the efforts of the sons of Dhṛtarāṣṭra, by whom I have certainly been provided with all things and always greatly honored?

Words meanings summery:

• सर्वकामैः (sarvakāmaiḥ) - with all provisions/necessities (with all desires, with all objects of desire, with all things)

• संविभग्तः (saṁvibhagtaḥ) - provided with, made to partake of (shared, divided, distributed, partaken, provided for)

• पूजितः (pūjitaḥ) - greatly respected (honored, worshipped, respected)

• च (ca) - and (and, also)

• सदा (sadā) - always (always, ever)

• भृशम् (bhṛśam) - greatly (greatly, exceedingly, strongly, much)

• अहम् (aham) - I (refers to Droṇa) (I)

• वै (vai) - certainly (indeed, certainly, assuredly)

• धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of the Kauravas (of the sons of Dhṛtarāṣṭra)

• कुर्याम् (kuryām) - I would make (I should do, I would do, I would make)

• तत् (tat) - that (referring to their efforts) (that, therefore)

• अफलम् (aphalam) - fruitless (fruitless, without result, in vain)

• कथम् (katham) - how? (how? in what manner?)

Words meanings and morphology

सर्वकामैः (sarvakāmaiḥ) - with all provisions/necessities (with all desires, with all objects of desire, with all things)

(noun)

Instrumental, masculine, plural of sarvakāma

sarvakāma - all desires, all objects of desire, all things

Compound type : karmadhāraya (sarva+kāma)

• sarva – all, every
  adjective
• kāma – desire, wish, object of desire
  noun (masculine)
  Root: kam (class 1)

Note: Refers to all means, provisions, or objects of enjoyment provided.

संविभग्तः (saṁvibhagtaḥ) - provided with, made to partake of (shared, divided, distributed, partaken, provided for)

(participle)

Nominative, masculine, singular of saṃvibhagta

saṁvibhagta - shared, divided, distributed, partaken

Past Passive Participle

From verb root bhaj (to divide, distribute, share) with prefix sam-vi.

Prefixes: sam+vi

Root: bhaj (class 1)

Note: Agrees with 'aham'.

पूजितः (pūjitaḥ) - greatly respected (honored, worshipped, respected)

(participle)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, respected

Past Passive Participle

From verb root pūj (to honor, worship).

Root: pūj (class 10)

Note: Agrees with 'aham'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'saṃvibhagtaḥ' and 'pūjitaḥ'.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Modifies 'pūjitaḥ'.

भृशम् (bhṛśam) - greatly (greatly, exceedingly, strongly, much)

(indeclinable)

Accusative singular neuter of 'bhṛśa' used as an adverb.

Note: Adverbial use.

अहम् (aham) - I (refers to Droṇa) (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of 'kuryām'.

वै (vai) - certainly (indeed, certainly, assuredly)

(indeclinable)

An emphatic particle.

Note: Emphatic particle.

धार्तराष्ट्राणाम् (dhārtarāṣṭrāṇām) - of the Kauravas (of the sons of Dhṛtarāṣṭra)

(noun)

Genitive, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra

Taddhita derivation from Dhṛtarāṣṭra (patronymic).

Note: Possessive, 'their efforts'.

कुर्याम् (kuryām) - I would make (I should do, I would do, I would make)

(verb)

1st person , singular, active, optative (vidhiliṅ) of kṛ

Optative mood, first person singular, active voice.

From root kṛ, 8th class verb.

Root: kṛ (class 8)

तत् (tat) - that (referring to their efforts) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Object of 'kuryām', forms a compound with 'aphalam'.

अफलम् (aphalam) - fruitless (fruitless, without result, in vain)

(adjective)

Accusative, neuter, singular of aphala

aphala - fruitless, without result

A negative compound (Nañ-tatpuruṣa).

Compound type : nañ-tatpuruṣa (a+phala)

• a – not, un-
  indeclinable
  negative prefix
• phala – fruit, result
  noun (neuter)

Note: Agrees with 'tat'.

कथम् (katham) - how? (how? in what manner?)

(indeclinable)