महाभारतः mahābhārataḥ - book-4, chapter-29, verse-15

तस्मात्क्षिप्रं विनिर्यामो योजयित्वा वरूथिनीम् ।
विभज्य चाप्यनीकानि यथा वा मन्यसेऽनघ ॥१५॥

15. tasmātkṣipraṁ viniryāmo yojayitvā varūthinīm ,
vibhajya cāpyanīkāni yathā vā manyase'nagha.

15. tasmāt kṣipram viniryāmaḥ yojayitvā varūthinīm
vibhajya ca api anīkāni yathā vā manyase anagha

15. Therefore, let us quickly march forth after assembling the army. Or, after dividing the troops, as you deem appropriate, O sinless one.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, hence)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

• विनिर्यामः (viniryāmaḥ) - let us march forth (let us go forth, let us set out, we should depart)

• योजयित्वा (yojayitvā) - after assembling (having yoked, having prepared, having arranged, having assembled)

• वरूथिनीम् (varūthinīm) - the army (army, host, troops)

• विभज्य (vibhajya) - after dividing (having divided, having separated, having distributed)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, moreover, besides)

• अनीकानि (anīkāni) - the troops (divisions of the army) (armies, divisions, troops)

• यथा (yathā) - as (as, just as, according to, in which manner)

• वा (vā) - or (presenting an alternative to previous phrase) (or, either, optionally)

• मन्यसे (manyase) - you deem appropriate (you think, you consider, you believe)

• अनघ (anagha) - O sinless one (vocative, addressing the king) (sinless, faultless, pure)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, hence)

(indeclinable)

Ablative singular form of tad used adverbially.

Note: Ablative singular of tad, used adverbially as 'therefore'.

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

(indeclinable)

Root: kṣip (class 6)

Note: Adverbial accusative of kṣipra.

विनिर्यामः (viniryāmaḥ) - let us march forth (let us go forth, let us set out, we should depart)

(verb)

1st person , plural, active, imperative (loṭ) of viniryā

Imperative Tense, Active Voice (1st plural)

From vi-nir + root yā

Prefixes: vi+nir

Root: yā (class 2)

Note: First person plural active voice imperative of viniryā.

योजयित्वा (yojayitvā) - after assembling (having yoked, having prepared, having arranged, having assembled)

(indeclinable)

Absolutive (gerund) of causative

Formed from causative stem yojaya (from root yuj) with suffix -tvā

Root: yuj (class 7)

वरूथिनीम् (varūthinīm) - the army (army, host, troops)

(noun)

Accusative, feminine, singular of varūthinī

varūthinī - army, host, troops, a division of an army

Root: vṛ (class 1)

विभज्य (vibhajya) - after dividing (having divided, having separated, having distributed)

(indeclinable)

Absolutive (gerund) with prefix

Formed from prefix vi + root bhaj with suffix -ya

Prefix: vi

Root: bhaj (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects clauses, meaning 'and also' here, linking to api.

अपि (api) - also (also, even, moreover, besides)

(indeclinable)

Note: ca...api can mean 'and also' or 'even'.

अनीकानि (anīkāni) - the troops (divisions of the army) (armies, divisions, troops)

(noun)

Accusative, neuter, plural of anīka

anīka - face, front, point, array, battle-array, army, troops

यथा (yathā) - as (as, just as, according to, in which manner)

(indeclinable)

वा (vā) - or (presenting an alternative to previous phrase) (or, either, optionally)

(indeclinable)

मन्यसे (manyase) - you deem appropriate (you think, you consider, you believe)

(verb)

2nd person , singular, middle, present indicative (laṭ) of man

Present Tense, Middle Voice

From root man

Root: man (class 4)

Note: Second person singular middle voice present of man.

अनघ (anagha) - O sinless one (vocative, addressing the king) (sinless, faultless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

a (not) + agha (sin, fault)

Compound type : navya-tatpurusha (a+agha)

• a – not, non-
  indeclinable
  Negative prefix
• agha – sin, fault, evil, distress
  noun (neuter)