महाभारतः mahābhārataḥ - book-4, chapter-23, verse-4

तथारूपा हि सैरन्ध्री गन्धर्वाश्च महाबलाः ।
पुंसामिष्टश्च विषयो मैथुनाय न संशयः ॥४॥

4. tathārūpā hi sairandhrī gandharvāśca mahābalāḥ ,
puṁsāmiṣṭaśca viṣayo maithunāya na saṁśayaḥ.

4. tathārūpā hi sairandhrī gandharvāḥ ca mahābalāḥ
puṃsām iṣṭaḥ ca viṣayaḥ maithunāya na saṃśayaḥ

4. Indeed, Sairandhrī possesses such beauty, and the Gandharvas are mighty. She is, moreover, a desired object for men for sexual union; there is no doubt about this.

Words meanings summery:

• तथारूपा (tathārūpā) - of such beauty (referring to Sairandhrī) (of such a form, of such beauty, so beautiful)

• हि (hi) - indeed, for (indeed, for, because)

• सैरन्ध्री (sairandhrī) - Sairandhrī (Draupadi in disguise) (a female attendant, a woman who lives by doing personal service)

• गन्धर्वाः (gandharvāḥ) - the Gandharvas (celestial beings associated with Draupadi's protection in the Mahābhārata) (Gandharvas (celestial musicians))

• च (ca) - and, also

• महाबलाः (mahābalāḥ) - mighty, very strong, of great power

• पुंसाम् (puṁsām) - for men (of men, for men)

• इष्टः (iṣṭaḥ) - desired (object) (desired, wished for, agreeable, dear)

• च (ca) - moreover, and (and, also)

• विषयः (viṣayaḥ) - (desired) object (for men) (object, sphere, domain, sensory object)

• मैथुनाय (maithunāya) - for sexual union, for copulation

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation

Words meanings and morphology

तथारूपा (tathārūpā) - of such beauty (referring to Sairandhrī) (of such a form, of such beauty, so beautiful)

(adjective)

Nominative, feminine, singular of tathārūpa

tathārūpa - of such a form, of such a nature, so beautiful

Compound type : bahuvrīhi (tathā+rūpa)

• tathā – thus, so, in that manner
  indeclinable
• rūpa – form, shape, beauty, appearance
  noun (neuter)

Note: Agrees with sairandhrī.

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

सैरन्ध्री (sairandhrī) - Sairandhrī (Draupadi in disguise) (a female attendant, a woman who lives by doing personal service)

(proper noun)

Nominative, feminine, singular of sairandhrī

sairandhrī - female attendant, female servant of a queen, one of a particular mixed caste

गन्धर्वाः (gandharvāḥ) - the Gandharvas (celestial beings associated with Draupadi's protection in the Mahābhārata) (Gandharvas (celestial musicians))

(noun)

Nominative, masculine, plural of gandharva

gandharva - a class of celestial beings, heavenly musicians, skilled singers, a particular kind of mythical being

च (ca) - and, also

(indeclinable)

महाबलाः (mahābalāḥ) - mighty, very strong, of great power

(adjective)

Nominative, masculine, plural of mahābala

mahābala - mighty, very strong, of great power

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with gandharvāḥ.

पुंसाम् (puṁsām) - for men (of men, for men)

(noun)

Genitive, masculine, plural of puṃs

puṁs - man, male, person, male principle

इष्टः (iṣṭaḥ) - desired (object) (desired, wished for, agreeable, dear)

(adjective)

Nominative, masculine, singular of iṣṭa

iṣṭa - desired, wished, beloved, agreeable, sacrificed (from yaj)

Past Passive Participle

Derived from root iṣ (to wish, desire) + suffix kta.

Root: iṣ (class 6)

Note: Agrees with viṣayaḥ.

च (ca) - moreover, and (and, also)

(indeclinable)

विषयः (viṣayaḥ) - (desired) object (for men) (object, sphere, domain, sensory object)

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object, sphere, range, domain, matter, subject, sensory object, sexual object

मैथुनाय (maithunāya) - for sexual union, for copulation

(noun)

Dative, neuter, singular of maithuna

maithuna - sexual union, copulation, coupling, pair

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, hesitation

Derived from root śī (to doubt, hesitate) with prefix sam.

Prefix: sam

Root: śī (class 2)