महाभारतः mahābhārataḥ - book-4, chapter-23, verse-22

न हि दुःखं समाप्नोषि सैरन्ध्री यदुपाश्नुते ।
तेन मां दुःखितामेवं पृच्छसे प्रहसन्निव ॥२२॥

22. na hi duḥkhaṁ samāpnoṣi sairandhrī yadupāśnute ,
tena māṁ duḥkhitāmevaṁ pṛcchase prahasanniva.

22. na hi duḥkham samāpnoṣi sairandhrī yat upāśnute
tena mām duḥkhitām evam pṛcchase prahasan iva

22. You certainly do not experience the kind of suffering that Sairandhrī undergoes. That is why you ask me, who am so distressed, as if you are laughing.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, surely, for, because

• दुःखम् (duḥkham) - suffering, sorrow, pain, distress

• समाप्नोषि (samāpnoṣi) - you attain, you obtain, you experience

• सैरन्ध्री (sairandhrī) - Sairandhrī (Draupadī in disguise) (a female attendant, a maid)

• यत् (yat) - which, that (relative pronoun), as, inasmuch as

• उपाश्नुते (upāśnute) - he/she experiences, he/she undergoes, he/she enjoys

• तेन (tena) - by that, for that reason, therefore

• माम् (mām) - me

• दुःखिताम् (duḥkhitām) - me, who is distressed (distressed, suffering, sorrowful)

• एवम् (evam) - thus, in this manner, so

• पृच्छसे (pṛcchase) - you ask

• प्रहसन् (prahasan) - laughing, smiling

• इव (iva) - like, as if, as, similar to

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

दुःखम् (duḥkham) - suffering, sorrow, pain, distress

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, distress

Note: Can also be nominative singular neuter. Contextually accusative here.

समाप्नोषि (samāpnoṣi) - you attain, you obtain, you experience

(verb)

2nd person , singular, active, present indicative (laṭ) of āp

root verb with preverb sam

Prefix: sam

Root: āp (class 5)

सैरन्ध्री (sairandhrī) - Sairandhrī (Draupadī in disguise) (a female attendant, a maid)

(noun)

Nominative, feminine, singular of sairandhrī

sairandhrī - a female attendant, a maid servant; a woman who follows her own wishes (not tied to one man)

Note: Draupadī's disguised name

यत् (yat) - which, that (relative pronoun), as, inasmuch as

(pronoun)

neuter, singular of yad

yad - who, which, what, that

Note: Adverbial usage 'as, inasmuch as' or relative pronoun referring to duḥkham.

उपाश्नुते (upāśnute) - he/she experiences, he/she undergoes, he/she enjoys

(verb)

3rd person , singular, middle, present indicative (laṭ) of aś

root verb with preverb upa

Prefix: upa

Root: aś (class 5)

तेन (tena) - by that, for that reason, therefore

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, this

Note: Can refer to 'duhkham' (neuter) or a masculine antecedent. Here adverbial, 'therefore'.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

दुःखिताम् (duḥkhitām) - me, who is distressed (distressed, suffering, sorrowful)

(adjective)

Accusative, feminine, singular of duḥkhita

duḥkhita - distressed, suffering, sorrowful

Past Passive Participle

Derived from duḥkha + ita

Note: Qualifies 'mām' (me)

एवम् (evam) - thus, in this manner, so

(indeclinable)

पृच्छसे (pṛcchase) - you ask

(verb)

2nd person , singular, middle, present indicative (laṭ) of prach

Root: prach (class 6)

प्रहसन् (prahasan) - laughing, smiling

(adjective)

Nominative, masculine, singular of prahasat

prahasat - laughing, smiling

Present Active Participle

Derived from pra- + has (to laugh)

Prefix: pra

Root: has (class 1)

इव (iva) - like, as if, as, similar to

(indeclinable)